Classical Considerations: Soul*Sparks
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About this ebook
Life's foundational questions come elegantly to the fore in this skillfully crafted nonfiction story about the late John H. Finley, Jr. For 51 years Finley was the celebrated and erudite Eliot Professor of the Classics at Harvard. His musings transport readers on a soul-engaging journey of contemplation.
Luminous and compellingly relevant, Finley's story leads readers into direct engagement with the fundamental wisdom questions of a fulfilled life. Classical Considerations is a small treasure--a true Soul*Spark--offering a compact but brilliantly lyrical array of intellectual scintillas to help kindle enduring knowledge.
Steven McFadden
Independent journalist Steven McFadden has been writing about CSA farms since their inception in America in 1986. With Trauger Groh he is co-author of the first two books on CSA: Farms of Tomorrow: Community Supported Farms, Farm Supported Communities (1990) and Farms of Tomorrow Revisited (1998). He’s also the author of The Call of the Land: An Agrarian Primer for the 21st Century. His other non-fiction books include: Profiles in Wisdom; Teach Us To Number Our Days; Legend of the Rainbow Warriors; A Primer for Pilgrims; and Classical Considerations. He’s also author of a contemporary, epic, nonfiction saga of North America that is freely available online: Odyssey of the 8th Fire.
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Classical Considerations - Steven McFadden
Prologue
We are a part of all we have met. Yet, experience is an arch wherethro gleams that untravl'd world whose margin fades forever and forever when we move.
~ Odysseus to Athena, at the end of The Odyssey
tmp_5a852e7a84ce6b121ecd2128eb68425c_FORqfL_html_7e6286fb.jpgIt has been my moira in life to meet and to talk at length with a great many learned souls. Destiny has entwined me with spiritual savants, philosophers, rabbis, poets, priests, Native tradition keepers, farmers, professors, cobblers, cowboys and prima ballerinas.
In this eBook, in employing the archaic Greek word moira to describe this dimension of my life path, I’m deliberately invoking the sound and spirit of Classical Greece — the period that flourished during the 5th to 4th centuries BCE.
I’m reaching for arête – the spirit of excellence expressed in that era’s works of philosophy, democracy, mathematics, architecture, sculpture, athletics, oratory, drama and poetry. All these elements of Greek Antiquity have had an enduringly beneficial influence on the world for millennia. That spirit is still worth striving for, and it is the nature of my effort in writing and publishing Classical Considerations.
Working on this book, as well as other Soul*Sparks titles, I’ve at times felt sympathy with Diogenes, who wandered the streets of ancient Athens.
tmp_5a852e7a84ce6b121ecd2128eb68425c_FORqfL_html_76005bc1.jpgDiogenes - was born in Sinope, Turkey (4th Century BCE) but moved to Athens and became the leader of a faction known as The Cynics. Diogenes modeled himself on the example of Hercules, believing that virtue is revealed in action and deeds, not in theory or talk. He lived on the streets and by his wits, without luxuries. Photo of Diogenes statue in Sinope courtesy of Creative Commons.
tmp_5a852e7a84ce6b121ecd2128eb68425c_FORqfL_html_7e6286fb.jpgAmong the homeless people of his historic era, Diogenes gained renown by walking through the streets of Athens in broad daylight carrying a lighted lamp. When people would ask him why his lamp was lit in the day, he would reply not that he was looking for an honest man, as is so often misreported, but rather that he was "looking for a human being."
Diogenes’ quest for human beings struck home with me. His search in Classical Greece parallels one of the core ethical considerations in classic Native American wisdom ways. For me, someone who had walked hundreds of miles on Native pathways but only a few steps on the marbled hallways of Classical Greece, this point of reckoning seemed eminently worthy of consideration.
The various cultures that have come to North America over the last 500 years have not yet completed the process of grafting healthfully with the root native culture that has been on the land for many thousands of years. There is a great need for this interweaving to proceed, and here is a foundational point of union.
Understanding of what it means to be a human being — in any era of time and any place in the world — is a fundamental wisdom question contemplated in the Americas for millennia. Native orators have often given eloquent expression