Sounding the Seasons: 70 Sonnets for the Christian Year
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Malcolm Guite
Malcolm Guite is renowned throughout the English speaking church. He lectures widely on literature and theology in Britain and in North America and is the author of bestselling poetry collections and other books. His poetry blog has many thousands of regular readers www.malcolmguite.wordpress.com
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Book preview
Sounding the Seasons - Malcolm Guite
Sounding the Seasons
Sounding the
Seasons
Seventy Sonnets
for the Church Year
Malcolm Guite
© Malcolm Guite 2012
First published in 2012 by the Canterbury Press Norwich
Editorial office
3rd Floor, Invicta House,
108–114 Golden Lane,
London ec1y 0tg.
Canterbury Press is an imprint of Hymns Ancient & Modern Ltd
(a registered charity)
13A Hellesdon Park Road, Norwich,
Norfolk, nr6 5dr, UK
www.canterburypress.co.uk
All rights reserved. No part of this publication may be reproduced,
stored in a retrieval system, or transmitted,
in any form or by any means, electronic, mechanical,
photocopying or otherwise, without the prior permission of
the publisher, Canterbury Press.
The Author has asserted his right under the Copyright, Designs and
Patents Act, 1988,
to be identified as the Author of this Work
British Library Cataloguing in Publication data
A catalogue record for this book is available
from the British Library
978 1 84825 274 5
Typeset by Manila Typesetting Company
Printed and bound in Great Britain by
CPI Group (UK) Ltd, Croydon
Contents
Introduction
Acknowledgements
the sonnets
Prologue: Sounding the seasons
The lectern
The Four Evangelists
Matthew
Mark
Luke
John
The Great O Antiphons
O Sapientia
O Adonai
O Radix
O Clavis
O Oriens
O Rex Gentium
O Emmanuel
Christmastide
1 Mary
2 On the edge
3 Refugee
St Stephen
New Year’s Day: Church bells
Epiphany
1 The magi
2 The baptism of Christ
3 The call of the disciples
4 Nathanael
5 The miracle at Cana
St Paul
Candlemas
Ash Wednesday
Temptations
1 Stones into bread
2 All the kingdoms of the world
3 On the pinnacle
Mothering Sunday
The Annunciation
Holy Week
1 Palm Sunday
2 Jesus weeps
3 Cleansing the Temple
4 The anointing at Bethany
5 Maundy Thursday
The Stations of the Cross
I Jesus is condemned to death
II Jesus is given his cross
III Jesus falls the first time
IV Jesus meets his mother
V Simon of Cyrene carries the cross
VI Veronica wipes the face of Jesus
VII Jesus falls the second time
VIII Jesus meets the women of Jerusalem
IX Jesus falls the third time
X Jesus is stripped of his garments
XI Crucifixion: Jesus is nailed to the cross
XII Jesus dies on the cross
XIII Jesus’ body is taken down from the cross
XIV Jesus is laid in the tomb
XV Easter dawn
Ascension Day
The Visitation
Pentecost
Trinity Sunday
Corpus Christi
1 Love’s choice
2 Hide and seek
St John the Baptist
1 St John’s eve
2 Baptism
St Peter
St Thomas the Apostle
St Mary Magdalene
Transfiguration
St Michael and All Angels
All Saints
1 The gathered glories
2 A last beatitude
3 Thanksgiving
Remembrance Sunday
The Feast of Christ the King
Epilogue: Sanctus
Appendix A: The seven ‘Great O’ Antiphons in their Latin and English texts
Appendix B: The sonnets and liturgy, by Fraser Watts
Bibliography
To the glory of God
and for the Household of Faith
at St Edward King and Martyr, Cambridge,
among whom these sonnets first lived and breathed.
After this the Lord appointed seventy
others and sent them on ahead of
him in pairs to every town and
place where he himself
intended to go.
Luke 10.1
Introduction
This book offers the reader a cycle of 70 sonnets, running in sequence from Advent, at the beginning of the Church year, to the feast of Christ the King at its end.
I was conscious as I composed this sequence of the longer traditions, both ecclesiastical and literary, in which I worked. Within those traditions, two great poetry sequences stand out, to both of which I am indebted for inspiration and example.
The first is George Herbert’s The Temple,¹ which was published posthumously by Herbert’s friend Nicholas Ferrar in 1633 and has been in print ever since. The Temple stands not only as a beautiful monument in literature but also, as its author intended, as a gateway, a ‘church porch’, through which many have entered, to walk across ‘the church floor’, to be lit by the ‘windowes’, to come to the altar, to the table where Love bids us welcome. For The Temple Herbert made use not only of