Peat and Peat Cutting
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Peat and Peat Cutting - Ian Rotherham
PREFACE
THIS BOOK presents an overview of peat, peatlands and their usage by people throughout history. It celebrates a cultural heritage from the Iron Age to the twentieth century, which gave us the Norfolk Broads and other distinct landscapes, and was a part of most people’s lives. It also sets out to delve into some of the issues associated with this interesting and rich resource. My focus is on how communities lived in and used peat bog, fen, common and heath, taking a regional approach with examples from Ireland, Scotland (including the Scottish Islands), England and Wales. In some rural areas until the 1970s, every cottage had a peat stack almost as big as the building. The peat or turf fire, the hearth or the stove, had its own mystery and culture, the centre of household and daily life. Sadly, much of this is now lost and forgotten.
A peasant peat cutter with peat fork, and a very large peat stack.
Peat bogs and fens were a contested resource, so when Charles I tried to enclose and drain them it led to the Civil War and his execution. (This was a touch ironic as he had tried to foster the common rights of the ordinary people in the face of intransigent aristocratic ambitions.) However, with the demise of Charles, Oliver Cromwell, himself a fen man, finished the job of drainage and ‘improvement’. The use of fen and bog was often essential for common survival but was challenged by landowners. Their complex administration and careful management reflected the importance of this resource, and ran continuously through the centuries to the great period of agricultural ‘improvement’ from 1700, even until the twentieth century. The enclosure of commons, with displacement of peasants and the poorer rural community, set the seal on many sites. The last great lowland fens were drained for arable farming during the war effort of the 1940s, traditions and folklore passing into distant memory.
This image of an Irish hovel with turf roof illustrates the dire poverty found in many rural areas in the late nineteenth and early twentieth centuries.
The process of peat extraction also left imprints on local culture and heritage, but recent industrialisation of peat extraction has proved unsustainable and unacceptable. From the mid nineteenth century, there were many attempts to use peat in different ways, from making paper to home insulation and as a petrochemical substitute. In Europe and particularly Germany during the mid- to late nineteenth century, peat was used for peat baths and health spas. This was pioneered in Britain at Buxton and Harrogate in England, and at Strathpeffer in Scotland. For the right price you could be immersed in hot peat and have electric currents passed through you, or you might even opt for the hot rectal peat douche. Although popular in parts of Europe, in Britain these treatments lapsed by the late 1950s, and faded from memory. Another important leisure association of peat is the making of malt whisky, illicit or otherwise – an aspect of peat bogs close to many hearts.
Domestic peat cutting in Ireland: note the panniers and the sheep hitching a lift.
Shetland peat carriers.
Turfing on blanket bog with long-handled spades.
A massive industrial peat fuel press for making peat briquettes.
It should not be forgotten that there are huge conservation issues associated with peat and its exploitation. The destruction of peat bogs must rank as one of the greatest environmental disasters in Great Britain: loss of peat and peatlands contributed to climate change by releasing masses of carbon dioxide; and frequent flooding occurred owing to the removal of extensive areas of water-absorbent sponge. Peat and peatlands are in the news again with ambitious plans to reinstate some of the lost bogs and fens. This book rekindles memories of traditions and times now past; walking across many countryside areas may never be quite the same again.
INTRODUCTION
Peat cutting in Scotland in the eighteenth century. Teams of men are working the peat and the cut turves are carried away in carts.
THE ROMAN WRITER Pliny in his Natural History described peat cutting in the first century, by German tribes along the Rivers Elbe and Ems: ‘They weave nets of rushes and sedges to catch fish; and form mud with their hands, which, when dried in the wind rather than in the sun, is burned to cook their food, and warm their bodies chilled by the cold north wind.’
There is archaeological evidence for peat cutting in Denmark and in the Fens and Somerset Levels in