The Book on Games of Chance: The 16th-Century Treatise on Probability
By Gerolamo Cardano and Samuel S. Wilks
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About this ebook
Published posthumously in 1663, Cardano's Liber de ludo aleae (Book on Games of Chance) is often considered the major starting point of the study of mathematical probability. The Italian scholar formulated some of the field's basic ideas more than a century before the better-known correspondence of Pascal and Fermat. Although his book had no direct influence on other early thinkers about probability, it remains an important antecedent to later expressions of the science's tenets.
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Reviews for The Book on Games of Chance
4 ratings1 review
- Rating: 3 out of 5 stars3/5A short introduction to Gambling. I was more interested to know about Probabilities, it gives a basic introduction on gambling. He talks about dices and cards.
"Play is very good test of man's patience or impatience."
Deus Vult
-- Gottfried
Book preview
The Book on Games of Chance - Gerolamo Cardano
work
1. On Kinds of Games
GAMES depend either on agility of body, as with a ball; or on strength, as with a discus and in wrestling; or on industriously acquired skill, as at chess; or on chance, as with dice and with knucklebones; or on both, as fritillus. Acquired ability may be of two kinds, as in games or in contests. Such a game is primero: for games of cards come under the same name¹ as games of dice, since in ancient times cards were unknown, and for that matter, even the material they are made from. Evidence of this is the fact that men wrote on parchment hides, as of kids for example, and on Egyptian papyrus, on tablets, on wax, and on linden bark. The game is called primero because it holds a primary place among the games of chance, either because of its beauty or because it consists of four primary associations (as it were) which is the number of primary elements² from which we (though not the whole world) are composed. Moreover, it has marvelous varieties.
¹ The same name: alea.
² Aristotle’s four elements: earth, fire, air, water. Cardano him self did not usually consider fire as an element.
2. On Conditions of Play
ATTENTION must be given to the state of the player and of his opponent, and also to the conditions under which the game is played, such as the amount of money wagered, the place, and the occasion; for the latter is of such importance that permission has been given for gambling at funeral banquets. Thus there is a heading in the law books, Funeral expenses and games of chance.
At other times it has been condemned by the law, as in the Titian and Cornelian Laws.
But in times of great anxiety and grief, it is considered to be not only allowable, but even beneficial. Also, it is permitted to men in prison, to those condemned to death, and to the sick, and therefore the law also permits it in times of grief. For certainly, if any occasion will justify it, none is so worthy of excuse as this one. In my own case, when it seemed to me after a long illness that death was close at hand, I found no little solace in playing constantly at dice.
However, there must be moderation in the amount of money involved; otherwise, it is certain that no one should ever play. As for the excuse made by some that it relieves boredom, this would be better done by pleasant reading, or by narrating tales or stories, or by one of the beautiful but not laborious arts. Among these latter, playing the lute or the virginals, or singing, or composing poetry will be more useful, and for three reasons. First, because such a change from serious business is more praiseworthy than gambling, either since something is produced, as in the case of painting, or because it is according to nature, as in music, or because the man learns something, as in reading or hearing tales or stories. Second, it is not without its element of toil and so does not rob us, against our will, of more time than it should. And time, as Seneca has rightly said in his work on Length and Shortness of Life, is the most precious of all things. Third, such employment of leisure is more respectable and does not present a bad example, as gambling does, particularly to one’s children and servants. To these facts must be added that gambling arouses anger and disturbs the mind, and that sometimes a quarrel flares up over money, a thing which is disgraceful, dangerous, and prohibited by law. Finally, one cannot gamble alone, whereas the above delights can be enjoyed even when we are by ourselves.
3. Who Should Play and When
So, if a person be renowned for wisdom, or if he be old and dignified by a magistracy or any other civil honor or by a priesthood, it is all the worse for him to play; on the other hand, gambling is proportionately less of a reproach to boys, young men, and soldiers. The greater the amount of money involved, the greater the disgrace; thus a certain holder of a very high priestly office (namely, a cardinal) was severely blamed because he played after dinner with the Duke of Milan for a stake of five thousand crowns.
This fault is particularly detestable in princes and is defended by no one except courtiers and flatterers of the prince, who do it either from fear or because they receive gifts if the prince is lucky. In the meantime his subjects are despoiled and the poor are deprived of the aid which has been assigned to them and which is their due. If a man is victorious, he wastes the money won by gambling, whereas if he suffers defeat, then either he is reduced to poverty, when he is honest and without resources, or else to robbery, if he is powerful and dishonest, or again to the gallows, if he is poor and dishonest. One’s opponent, too, if he is a man of ill repute or of low station in life who is devoted to the game, is a source of disgrace, and of loss also. For if you play assiduously with men of this kind, you will come away a confirmed gambler; or otherwise you will be the loser because of their greater experience, trickery, and