Fat Matters: From sociology to science
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About this ebook
Fat Matters covers a range of issues from sociology through medicine to technology. This is not a book for the highly specialised expert. Rather it is a book that shows the diversity of approaches to the phenomenon of obesity, tailored to the reader who wants to be up-to-date and well-informed on a subject that is possibly as frequently discussed and as misunderstood as the weather.
Contents include:
Female form in the media
Social determinants of obesity
Assessing fatness
The technology of obesity
Homo Adipatus – a new species
Obesity and weight loss
The ‘patient’s’ perspective
The ‘patient’ and the ‘expert’ working together in weight management
Physical inactivity, appetite regulation and obesity
Obesity, a psychological condition?
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Book preview
Fat Matters - Gina Tsichlia
Aberdeen
Chapter 1
Female form in the media:
Body image and obesity
Sarah Pedersen
Can we blame the media for the ‘thin ideal’?
The ‘thin ideal’
Many commentators suggest that the media’s influence on body image stems from the 1920s when the illustrations in fashion magazines changed from drawings to photographs. Readers could now see, and aspire to look like, real fashion models wearing beautiful clothes or advertising expensive products. In the 1920s, magazines and the fashion industry taught that the ideal figure for a woman was a pre-adolescent one, with little or no bust or hips. This so-called ‘flapper’ figure showed off the new low-waisted dresses to their best advantage, and fashionable women took to binding their breasts, wearing restrictive corsets and dieting in order to achieve the look [1].
During the 1930s and 1940s a more mature female figure became the ideal, with the influence of film stars such as Jean Harlow and Mae West. However, clothes were still cut tight to the body, with an emphasis on the hips and bottom. The influence of Hollywood remained strong in the 1950s with icons such as Marilyn Monroe, with her hour-glass figure, setting the standard. The focus moved from hips to breasts, as exemplified by so-called ‘sweater girls’ such as Lana Turner. Such an emphasis on a ‘womanly’ figure came at the same time as women were being encouraged to return to domesticity and child-bearing after their involvement in the working life of World War II. However, by the end of the decade there was a move towards a slimmer figure, with actors such as Audrey Hepburn and Grace Kelly suggesting a connection between sophistication and slimness [2].
This renewed emphasis on a slim figure was taken to the extreme in the 1960s with the arrival of models such as Twiggy on the scene. The under-nourished and pre-adolescent ‘waif’ look dominated fashion magazines and the catwalks for the next two decades. However, this time there was a growing awareness of the costs of such an emphasis on thinness, and this combined with the Second Wave of the feminist movement to produce commentary such as Susie Orbach’s Fat is a Feminist Issue published in 1978 and one of the first texts to explore women’s attitudes to dieting and obesity. Orbach suggested that women stop dieting and start to explore the reasons why they were fat in the first place [3]. A growing awareness of eating disorders was further fuelled by the tragic death from anorexia of singer Karen Carpenter in 1983.
If you take a look at films or sitcoms from the 1970s, you will see slim figures, but not necessarily very toned ones. It was in the 1980s that the emphasis changed from one of slimness alone to the need for a tight, toned body, with exercise videos by celebrities such as Jane Fonda urging their viewers to ‘feel the burn’ and to achieve weight loss through exercise rather than just dieting. It was also in the 1980s that images of muscular and toned male bodies began to appear in the mainstream media, and commentators such as Grogan suggest that this increase in the visibility of the male body was paralleled by a growing preoccupation amongst men with their weight and body image [4].
The end of the twentieth century saw the rise of ‘heroin chic’, where fashion spreads in magazines used very thin models such as Kate Moss and made them up to look like drug users, with pallid skin and matted hair. However, renewed emphasis on a very thin ideal was this time accompanied by enormous attention to body image in the media. Newspapers, magazines and even specially convened government committees debated the damaging influence of pictures of super-thin models on young, impressionable girls. This debate has continued in recent years, addressing worrying trends such as size zero, the deaths of fashion models from anorexia and the rise of eating disorder support sites on the internet, where would-be anorexics can gain ‘thinspiration’ from photographs of very thin celebrities. Throughout this debate, the finger of blame has been pointed at the media itself. Critics suggest that the media has distorted western culture’s idea of the female form by constantly promoting an extremely thin ideal, and that the media both reflects and moulds social pressure, on women in particular, to be a particular size and shape. Women’s magazines are accused of using airbrushing and clever photography to produce an unattainable ideal and also mocking and humiliating those who have not achieved such an ideal by the use of cruel ‘candid’ photographs of celebrities’ cellulite and weight gain.
Is it true that the media can influence people’s attitudes towards their own bodies? The most dramatic example of such influence happened on the island of Fiji in the 1990s. In 1995 American television arrived on the island. Before this time, Fijian tradition admired and valued large female bodies as being symbolic of health and plenty and food was enjoyed without guilt. However, access to American television programmes such as Beverley Hills 90210 introduced dieting and eating disorders to the island. By 1998 11per cent of women and girls on Fiji were engaged in self-induced vomiting, 29per cent were at risk of developing eating disorders, 69 per cent had dieted and 74 per cent admitted that they felt ‘too fat’. Nothing else had changed on the island apart from access to Western cultural norms mediated through the television