Xenophobe's Guide to the Irish
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About this ebook
The couth truth
A popular perception of the Irish is that they're all fiery, freckle-faced red-heads who'll start a fight at the slightest offence (e.g., being called British). The bit about the freckles is accurate enough, but the typical Irish person has brown hair and blue eyes. And while they may be descended from the Celts, a fearless people whose warriors were known to run naked into battle, most modern-day Irish people would think twice before running naked into the bathroom.
Avoid the void
There's no use denying it, Irish people talk a lot. They don't know why. It just seems to pour out of them. Maybe it's something to do with living on a lonely mist-covered island on the western fringe of Europe. Whatever the reason, they just can't abide silence. It's a vacuum that must be filled.
The write stuff
The Irish devotion to literature is almost a character weakness. It is said that every Irish person has a book inside him or her. Very few of them can be persuaded to leave it there.
From gags to riches
The myth of the thick Paddyonce especially popular in Britainhas waned in recent years. But the stereotype of the Irish as a charming-yet-feckless people lingers. They are seen as being ruled by their emotions, incapable of organization, and uninterested in material things. This has become very useful in business negotiations. The ability to pose as hopeless romantics with no concern for money has been a big factor in making Ireland one of the richest countries in the world.
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Xenophobe's Guide to the Irish - Frank McNally
Scotland.
Nationalism & Identity
Forewarned
There is a country called Ireland and a state called Ireland, and these are not the same thing. The country called Ireland includes Northern Ireland whereas the state called Ireland once claimed to include it, and now merely aspires to include it, eventually. For the moment, a majority of Northern Ireland’s population prefers the status quo (union* with Great Britain, that is, not the 1970s rock band).
You may know Ireland as ‘The Republic of Ireland’, but this is only the working title.
You may know Ireland as ‘The Republic of Ireland’, but this is only a working title. The name of the state is ‘Ireland’, or in the Irish language ‘Eire’. For obvious reasons, the pro-British majority of Northern Ireland dislikes using the term ‘Ireland’ to refer to the Republic. So although they have no enthusiasm for the Irish language, they often use the term ‘Eire’ in English. This is considered an insult by people in the Republic, and is intended as such by Northern Ireland unionists, although both sides would have a hard job to explain why. English people sometimes use ‘Eire’ without intended insult, which is OK because they don’t know any better.
Many people in the Republic don’t like using the term Northern Ireland, because the capital letters make it look too permanent.
Many people in the Republic don’t like using the term Northern Ireland, because the capital letters make it look too permanent. Depending on how nationalistic they are, they prefer to call it ‘the occupied six counties’ (extreme nationalist), ‘the wee six’ (extreme nationalist with folksy sense of humour), ‘the north of Ireland’ (moderate nationalist), or just ‘the North’, complete with capital N (liberal, sophisticated, hardly nationalist at all, just making a point). Pro-British northerners also sometimes use the province-name ‘Ulster’ for Northern Ireland. But Northern Ireland contains only two-thirds of Ulster – the rest is in the Republic, and people there don’t like the U-name being misappropriated.
The country called Ireland is a diplomatic minefield for the unwary.
In short, the country called Ireland is a diplomatic minefield for the unwary. The safest thing is to refer informally to ‘the north’ and ‘the south’. If you speak fast enough, no-one will able to tell whether you’re using capital letters. Just remember that the most northerly part of the south – Donegal – is further north than anywhere in the North. Otherwise, the already high risk of getting lost in Ireland (see Road Signs) will be increased unnecessarily.
The Border
The Republic of Ireland and Northern Ireland are divided by a line known simply as ‘the Border’. This may be conspicuous on maps and even in books and newspapers, where it is often given a capital ‘B’, but it is usually less conspicuous on the ground. You can cross it repeatedly without even noticing (a claim made by the British army when it was caught on the wrong side).
The Border is marked by nothing more than a stream or bridge. But the line often passes through individual farms, farmyards, and houses.
Typically, the Border is marked by nothing more than a stream or bridge. But the line often passes through individual farms, farmyards, and houses. Indeed, thanks to the lucrative fuel-excise differentials between North and South, it even sometimes passes through large diesel tanks, owned by smugglers.
Road signs are usually a reliable indication that you have changed jurisdictions. In the South, direction signs appear – if they appear at all – in both English and Irish; whereas in the North, they’re in English only. Post-boxes provide clues too. As in other parts of the U.K., the North has the distinctive red Victorian post-box. The Republic also has the distinctive red Victorian post-box, except that, after independence, it was painted green.
Perhaps the most reliable indicators that you have crossed the Border are flags. Northern Ireland’s rival communities like to display flags and emblems to demonstrate their respective loyalties, and the areas immediately north of the Border are mostly nationalist. So when you’re driving northwards and suddenly, everywhere you look, you see the flag of the Republic, you can take it as a certainty you’re no longer in it.
The eight hundred years of oppression
Irish history is a long series of invasions, with one notable blip: in a cruel irony, the Romans decided Ireland was too wet to bother with.
Irish history is a long series of invasions, with one notable blip: in a cruel irony, the Romans – whose genius for plumbing could have been useful – decided Ireland was too wet to bother with. Few other marauding armies passed up the opportunity, however, so it was no great surprise when the Normans arrived from Britain in 1169, and launched the Eight Hundred Years of Oppression.
Once ensconced, they ignored repeated hints to leave. But as had happened with all previous invaders, the Normans (or the ‘Old English’, as they became known) were soon assimilated, becoming, in a famous phrase, ‘more Irish than the Irish themselves’. This development was regarded with concern back in England, where the New English had become more Norman than the Normans themselves.
The English ‘planted’ new settlers who were more water-resistant than the Normans and less vulnerable to the effects of Celtic mist.
Reconquering Ireland, they imposed Penal Laws which banned a number of popular activities, e.g., ‘being Irish’. They also ‘planted’ new settlers who were more water-resistant than the Normans and less vulnerable to the effects of Celtic mist. The settlers who were introduced to the North of Ireland in the 17th century were assimilation-proof partly because of religion. Whereas the Irish and the Old English remained Roman Catholic after the Reformation, these newcomers were Protestants of two main Scottish types – ‘Staunch’ and ‘Fierce’. Britain’s wars of religion came to a head on Irish soil in the battles of