The Pilgrim's Progress: From This World to That Which Is to Come

Written by John Bunyan

Narrated by Tim Lundeen

The purpose in publishing this edition of The Pilgrim's Progress is to carry forward this treasured legacy for a new generation. With this as the objective, the text of this edition has only been lightly editedto update archaic words and difficult sentence structure, while retaining the beauty and brilliance of the original story, and to let the story unfold with all the power, truth, and remarkable creativity of the original. It is our hope and prayer, then, that the following pages will fascinate and captivate the hearts and minds of this generation today, as was the case when The Pilgrim's Progress was first published more than three centuries ago.

• Language: English
• Publisher: Oasis Audio
• Release date: Sep 17, 2009
• ISBN: 9781608146123

John Bunyan

John Bunyan nació en Elstow, Bedfordshire, Inglaterra, en 1628. Aprendió a leer y escribir en la escuela del pueblo y fue preparado para seguir el oficio de su padre como brasero cuando estalló la Guerra Civil inglesa en 1644 y fue reclutado en el ejército parlamentario. Su servicio militar lo puso en contacto con las tropas puritanas de Oliver Cromwell. A partir de 1648, Bunyan sufrió una crisis de fe religiosa que duró varios años. Se dirigió a la Iglesia No Conformista en Bedford para sostenerlo durante este período. Sus primeros escritos fueron ataques contra los cuáqueros. Luego, Carlos II fue restaurado al trono, y Bunyan fue arrestado por realizar servicios que no estaban de acuerdo con la iglesia de Inglaterra. Pasó doce años en la cárcel. Durante este tiempo, escribió su autobiografía, Gracia Abundante, en la que describió su lucha y crecimiento espiritual. Durante sus últimos años en prisión, Bunyan comenzó su obra más famosa, El progreso del peregrino, una historia alegórica en dos partes del personaje Cristiano y su viaje a la salvación. La Parte I se publicó en 1678 y la Parte II en 1684. La segunda parte trata sobre el viaje espiritual de la esposa y los hijos de Cristiano, ya que siguen sus pasos. Con sus elementos de la tradición del cuento popular, El progreso del peregrino se hizo popular de inmediato. Ya entrado el siglo XIX era un libro conocido por casi todos los lectores de Inglaterra y Nueva Inglaterra, segundo en importancia solo a la Biblia. Bunyan murió en Londres el 31 de agosto de 1688.

Reviews for The Pilgrim's Progress

[ecataldi-1 · Rating: 1 out of 5 stars]

I don't know if this is the worst book that I've ever read or if the audiobook was so atrocious that it made it into the worst thing ever. This book was a nightmare. I get it, I get it, I know it's supposed to be a Christian allegory, but listening to six hours of this (fully fucking dramatized) was hell. HELL. I wanted to bleach my ears. I couldn't handle it anymore, did Satan narrate this? This book made the Lord of the Rings trilogy look like a cake walk!! The Pilgrim's Progress was a long ass journey to heaven made by "Christian" and other people he runs into. They face all sorts of dumb shit and get into dumb trouble and make lots of dumb decisions but SOME FUCKING HOW still make it to heaven (spoiler alert). Christian loses lots of companions, walks into dumb scenarios every other page, but luckily for him, he had some faith so he made it. UGH. I hate everything. I'm glad this nightmare book is over.

[the_hibernator · Rating: 3 out of 5 stars]

Summary: In this allegorical novel, a pilgrim named Christian travels a journey in which he loses the heavy weight of his sins, is tempted to sin again, and eventually reaches paradise.My thoughts: I’m not sure why this is the most printed book in English, other than the Bible. I love allegory generally, but this allegory beat you over the head with obviousness. Everyone and everything was given a name (like Christian) that said explicitly what the character or impediment represented. The story itself was interesting enough, I suppose, as a concept, I just wish it were more subtle. This is also not a book for non-Christians, unless they are reading for the sake of learning about classic literature.

[aethercowboy · Rating: 4 out of 5 stars]

Pilgrim's Progress is one of the most influential Christian allegories. Long before Narnia, Bunyan put pen to parchment to record his dream while being held in prison. The end result was Pilgrim's Progress.PP takes us on a journey through the life of a Christian, that is, the allegorical life of a Christian. The trials faced by a Christian are all anthropomorphisms here. The main character must navigate away from the City of Destruction, and eventually arrive at his final destination, The Celestial City.Definitely an enjoyable read for those who appreciate renowned and well-written religious allegories.

[Ndumiso Mojalifa Ndlovu · Rating: 5 out of 5 stars]

Great book. I can see why it was a favorite for heroes in the faith like Charles Spurgoen. I will go through this book once a year!

[lisamaria_c · Rating: 3 out of 5 stars]

This 1678 work is Christian allegory with a capital C. It may not be necessary to be a Christian to love this, but I’m sure it helps. A lot. A whole lot. Particularly helps to be a “fire and brimstone” Christian who believes humans aren’t just fallen but completely depraved and not about to make it into Heaven unless they walk one narrow path. I’m not a Christian--I’m an atheist. That doesn’t stop me from loving Dante’s Divine Comedy, also a work suffused with Christian themes--but Bunyan is no Dante. There is something very human, let alone humanistic about Dante. Wonderful stories--often about real people and historic personages such as Vergil and Brutus with which Dante peopled his Hell, Purgatory and Heaven. Bunyan is much more abstract--his journey to the Celestial City is filled with such figures as “Pliance,” “Worldly Wiseman,” “Evangelist” and “Hopeful.” Dante’s a poet--Bunyan a preacher--and believe me, you can tell. Honestly I’m surprised I didn’t completely hate it, especially since I don’t like allegory that is so blatant. I read it because it’s on Good Reading’s “100 Significant Books”--and because it keeps coming up over and over in books I’ve read. It provides the title and theme for Thackeray’s Vanity Fair and the theme and structure for Alcott’s Little Women where the March sisters play at taking up Christian’s “burden.” The Introduction of the edition I read tells us that “for two hundred years, The Pilgrim’s Progress was, after the Bible, the most widely read book in the English-speaking world” and the “most widely influential book ever written in English.” From time to time I’ve heard of the “Slough of Despond,” “Doubtful Castle” and the “Delectable Mountains.” I think that kept my interest pretty keen through Part One, where Christian, taking up his “burden” of sin, climbs mountains and walks through such valleys as the Shadow of Death. Being raised a Christian as well as encountering the literary allusions to it meant I had enough of the context to keep me fairly engaged. Endnotes and footnotes and even sidenotes in the Barnes and Noble edition helped a lot in keeping the 17th century prose understandable. Without them a lot of the doctrinal squabbles between Catholics, Anglicans, Puritans, Quakers and other non-conformists alluded to in the work would have slipped right on by--although the spirit of intolerance towards those of Bunyan's coreligionists who don’t agree with him didn’t need footnotes to come through. There's only one way to Heaven--Bunyan's way. You go through the Wicket Gate, with your Robe and your Mark and your Roll or you fall into Hell. On the other hand, knowing Bunyan wrote this in prison, where he spent twelve years because he refused to abandon his Christian principles, did mean that when Christian encountered monsters and beasts and mobs I knew these weren’t just puffed up imaginary impediments. Bunyan walked the walk; I had to respect that. He lived this story. That came through too.I did start finding it a slog in Part Two. That part, written years later, isn’t a continuation as much as a sequel. One where wife Christiana and kidlets follow the road already traveled; I found that too repetitive. I think I was also irked that while Christian, who abandoned his family, is able to strike out on his own, his distaff counterpart has to have a guide, Greatheart. While Christian gets to fight the monster Apollyon himself, his wife stands by while her champion slays all in their way. If all is allegory, what does that say about the weakness of women’s souls? On the other hand, this part of the story at least is more compassionate than hectoring, as pilgrims help those weaker to make the journey. I am glad I did finally read Pilgrim’s Progress, if only to better catch the frequent references in literature. I don't know that I can honestly say I liked Part One though, and I wasn't far into Part Two before I was soooo tired of this. Yet I can’t help think a lot of fantasy from The Wizard of Oz to Narnia owes a debt to Bunyan. At the least, it might give any rereads of Little Women a whole new layer of meaning...

[sparkleandchico · Rating: 4 out of 5 stars]

I was looking forward to reading this version of the Christian classic retold in modern English. I vaguely remember being read the original as a child or maybe it was the junior version. Ford's version did not disappoint...well at least the first half.

The book should really be divided into two with Christian's journey separate from his wife Christiana's. The second book repeats a lot of the first and is really just going over Christian's journey from the perspective of his wife. There didn't seem to be a lot of unique material or new characters. I found myself getting a bit bored and a bit lost in some of the allegory by the end. If this version is faithful to the original then I guess it was Bunyan who wrote Christiana's journey in this way...I would still have given the second part three stars and maybe it would work better if a reader was to read the second part after a considerable break from the first.

That said, I loved The Pilgrim's Progress and I loved the first half of this version. I would definitely give it five stars or more if that was possible. The author has included all of the Scripture references for the narrative in the margins so the reader can see its origin. She has also added various italicised comments to help the reader understand the spiritual lessons and to draw the truth out. These were great additions.

So, five stars for part 1 and three for part 2 or try reading the two parts with a significant time gap in the middle. Regardless, every Christian should read a version of this classic book and Ford's is a good option. Recommended.

[benedict8-2 · Rating: 5 out of 5 stars]

This is a Christian book. But its principles of not getting tricked or waylaid off your chosen path as a baseball player or President. We get off our goals just as easily as a Christian apparently gets away from his or her goals in life.

[bayardus-1 · Rating: 2 out of 5 stars]

For those too lazy to read the Bible or too dumb to form even a surface level interpretation of Christianity, there’s The Pilgrim’s Progress. The journey of the Christian spirit cloaked in the thinnest of allegory, The Pilgrim’s Progress is a book in two parts, the first part dealing with a man named Christian making his way to the celestial city (heaven, obviously). Part two follows his wife Christiana making a very, very similar journey. The names are indicative of the level of both subtlety and creativity that Bunyan put into this book.

The lack of subtlety is perhaps an unfair criticism, as Bunyan was clearly writing this book for the absolute lowest common denominator, but that proves to be a problem in its own right. For instance, Bunyan writes about brothers Passion and Patience to illustrate that patience is a virtue and that rash passion is bad: this is the 1678 precursor to the kid shows that nowadays run on the Christian TV channels to teach young children how to behave. Though Bunyan litters the book with Bible quotes, this book doesn’t contain any hint of the moral complexity that the Bible often explores: these lessons are black-and-white, the completely one-dimensional characters identified as on the side of good or evil immediately once their names are revealed (Goodwill, Faithful, and Old Honest are all good, surprise surprise). Not only does Bunyan make everything as simple as possible to promote mass consumption, but he also tries to gussy up the lessons by adding action scenes throughout the journey. In part 1 Christian fights a demon, and then in part 2 no less than four giants are slain, and the beast from the Book of Revelation is driven off as well (suggesting that Bunyan never grasped any of the symbolic meaning of the Book of Revelation at all). This is the Hollywood blockbuster of its time, designed to entertain and make the ideas within palatable to as broad an audience as possible, not to challenge the reader in any way. Unfortunately, the Bible isn't something that can be reduced to this type of bland and bite-sized entertainment without losing much of what makes it great.

What makes this book so painful to read is that Bunyan’s purpose in writing it, to set out the path a person needs to follow to get into heaven, has been done so much better elsewhere. Specifically Dante’s Divine Comedy puts Pilgrim’s Progress to shame in every way that I can think of, not to mention the Bible of course. Dante’s Divine Comedy is the closer parallel, as Dante is also using the journey of a man to illustrate the necessary traits and steps for getting into heaven and what steps to avoid. Dante not only wrote of the circles of Hell, levels of purgatory, and spheres of heaven to illustrate how a person should act, he was also doing a myriad of other things as well: writing about Italian politics at the time, merging the classical myths and teachings with the Christian system of morality, writing a moving letter to his deceased first love Beatrice, redefining the Italian language, and mapping the heavenly cosmos in detail. Not only did Dante do all of this, but he also did it all exceptionally well. For instance, each of the three stairs at the entrance to the mountain of Purgatory has a specific meaning- nothing is added at random, everything is in its place. Bunyan's Pilgrim's Progress, in comparison, seems slapdash and lazy. Bunyan isn’t trying to do very much, just sketch some moral lessons that lead a soul to heaven in the least nuanced manner possible. Why is the Slough of Despond located where it is? Or the arbor called Slothful’s Friend? And why does Christian run into Atheist when he does? And why doesn’t Christiana run into Atheist at all? The answer seems to be that Bunyan decided to put those challenges where they are because that's when he thought up the lesson while writing the story, not because he had a clear concept of a soul’s journey, or that the placement was particularly symbolic, or any other good reason. He could have switched around the challenges the pilgrims faced in their journeys and nothing would have been lost. Thus, you finish Pilgrim’s Progress and feel nothing comparable to the unified vision of the universe that you get with Dante, just a bunch of disjointed lessons that are mostly mind-numbingly simplistic. It doesn’t help that Bunyan decides to go over the same journey twice, with only slightly different challenges the second time around.

Bunyan’s The Pilgrim’s Progress is a story of the soul’s journey to heaven that delivers only the simplest lessons, told in an uncreative way, and which seems thrown together instead of set in a specific order for a specific purpose. Despite the action added by Bunyan the journey isn’t a particularly interesting one- it's lacking all subtlety and moral complexity- and it’s rendered even more boring by the journey happening twice. There is no reason to read this book while there are still copies of The Divine Comedy and the Bible left in the world. Your time is much better spent reading one of those- a few pages of either have more worth than the entirety of The Pilgrim's Progress.

[samtekoa · Rating: 3 out of 5 stars]

This is an abbreviated version with fantastic illustrations. Probably very good to read to children but a bit too simplistic for adults. Enjoyable none the less.

[mbmackay · Rating: 2 out of 5 stars]

In 2015 The Guardian published a list of the 100 best novels published in English, listed in chronological order of publication. Under Covid inspired lockdown, I have taken up the challenge.The Pilgrim's Progress, published in 1678, is the first in the list.I was underwhelmed. It is a Christian allegory, and has remained popular and recommended (although possible less read) ever since publication. I found the prose turgid and the content nonsensical.The 17th century had Shakespeare and poetry, and I expected more of the prose fiction of the era, but the genre had not really been established. Five hundred years after the Tale of Genji, English literaure was waiting for its first novel.The 17th century was also the dawn of the Enlightenment. Newton published Principia Mathematica 10 years after Pilgrim's Progress. In that context, Pilgim's Progress seems a last echoing cry of the non-rational world.

[devandecicco · Rating: 5 out of 5 stars]

There is a reason why this is the most widely published Christian book outside of the Bible. Bunyan, with seriousness and at times with humor, dissects the human condition. I recommend this both to Christians and non-Christians, as it reveals the subtle deceit of many paradigms that we encounter in our lifetime.

[krista.rutherford · Rating: 3 out of 5 stars]

This book is ancient! As an allegory of the Christian life, it still makes (almost?) perfect sense today. The second part with Christian's wife and children was kind of boring, probably because it's the retelling of the same story.

[pickwick817 · Rating: 2 out of 5 stars]

This is a book that must have been groundbreaking for its time. I did not enjoy it too much. Christian, the main character has almost an obstacle course of sinners and evil to pass through to get to his final destination. I found myself hoping he would fail rather than succeed.

[mommywithlittles · Rating: 4 out of 5 stars]

Hard to actually read but the audio dramatizations are WONDERFUL! We tried it as a "read aloud" with one person reading but always had to say who is speaking. Maybe good for a family to read like a play (have multiple copies) and discuss as you go along. Wonderful alleghory! For younger readers, there are children's versions available to help with understanding.

[greatrakes · Rating: 1 out of 5 stars]

I've hated this book for as long as I can remember, even though I'd never read it. For five years, every school day, my Headmaster would take his reading for assembly from this one book. Bored rigid by the smug tedious Christian, wishing just once that Apollyon or Giant Despair would win, I swore eternal enmity to John Bunyan, his book and the plodding hymns it inspired.Well I've now read it (I have a very nice Folio Edition) and I'm pleased to say I haven't changed my mind. What a priggish, self-satisfied, pile of tosh it really is. I see now that is as much a political treatise as a religious work, but that simply makes it cynical as well as dull, in my view

[martinbodek · Rating: 1 out of 5 stars]

This book wasn't bad or awful, per se, it was simply painfully dull and boring with absolutely no vested interest in what occurs with the characters. Which brings us to the characters! Look, I get that this is a biblically-woven highly religious allegory of personal salvation, that much is clear, but does the reader have to be blunted over the head with it? The lead player is named Christian? Really? Couldn't call him Bob? And his wife is Christina? You're joking, right? Pamela would've been better. The biggest surprise - and there are none - is that his children aren't named Christine, Christopher, and Jiminy Christmas. Also, did Bunyan HAVE to name everyone else exactly what they are in metaphor? I found that aggravating, and the slog-through was mighty difficult, and the sudden bursts of rhyme were ridiculous and often non-rhyming, but I'm all the richer for having read it, right? Wrong. Guess I'm going to hell.

[whicker_1 · Rating: 4 out of 5 stars]

A true classic for both the Christian and the non-Christian world. Excellent example of allegory.

[danielstj · Rating: 3 out of 5 stars]

A lucid story that weaves and flows its way through inception to conclusion.Recommended for everyone

[devenish_1 · Rating: 3 out of 5 stars]

I'm probably going to regret writing this,but I have to say that worthy though I'm sure it is,I found this book to be almost unreadable and rather boring as well.So much as I would like to praise 'The Pilgrim's Progress',I give it a 3 star only.

[theologicaldan · Rating: 5 out of 5 stars]

This is a classic for good reason. While it was written three hundred years ago, the characters come to life and shed light on the struggle of living as a Christian. This is a must read.

[endersreads · Rating: 5 out of 5 stars]

I know exactly how Christian feels. His non-conformity has estranged him not only from the world, but from his wife and children, who laugh at him and his philosophy with the others. Why would Christian choose this lonely path? It is because he has had revelation of the future, which brings realization of the present and past. He simply does not find his lifestyle appealing anymore. It was not a fondness of isolation that brought Christian to his pilgrimage, it was Divine Providence--the Revealer. He did not ignore it and go back to his life of illusion. He asked "What shall I do?", and he was given answer. As we come to learn, setting forth on the pilgrimage is only a first step. Bunyan was not only allegory, Bunyan was life, truth, experience. Spending much of his time in prison, Bunyan related to us why his choices were right. He brought to Christianity something no one had. He brought simple truth, logical reasoning, a map to a map. As our protangonist, Christian, comes to his last step, the world and his family take note of his accomplishments. They become open to the Holy Spirit's whispers. They follow, as Christian showed them how, as Christian learned from Christ. They go from this world, to that which is to come. All Faiths will enjoy this read, as all Faiths have. The book's age is a testament to the wisdoms within. You will recognize all of the characters here--their names reveal them.

[estellen_4 · Rating: 2 out of 5 stars]

I'll be brutally honest. I didn't understand this book at all. It seems to be the symbolic journey of a Christian, who meets various challenges and emotions in human form. A lot of people loved it, I didn't get it. The language put me off - it's written in a sort of King James English, which I didn't have the energy to follow.

[oscarwilde87_1 · Rating: 4 out of 5 stars]

The Pilgrim's Progress by John Bunyan was written in 1678 and can be counted among the most significant works of English literature. It is an allegory, presented as a narration of a dream, and it is divided into two parts. The first part follows protagonist Christian from the City of Destruction, i.e. this world, to the Celestial City, i.e. heaven. Christian sets out on this journey, leaving behind his wife, his children and his home, because he is weighed down by a burden. On his way, he goes through several stages and meets various persons, some of whom accompany him on his journey and some of whom try to convince him of leaving the path he is on. The characters he encounters have, as he himself, very straightforward names that show their main character trait. They can be regarded as flat characters whose name already gives away what their character is like and what their role in the story will be. Examples of such names are Legality, Goodwill, Faithful, Ignorance, Giant Despair, and Mistrust, to name but a few. The same thing can be said for the stages Christian passes through. There is the Valley of the Shadow of Death, Vanity Fair, the Hill of Difficulty, or the Delectable Mountains. The second part of The Pilgrim's Progress relates the story of Christiana, Christian's wife, who sets out with her children and Mercy, another woman from the City of Destruction, to follow her husband's path to Mount Zion and the Celestial City.Although the book was written in 1678, the text is very easy to follow as the language is quite simple with no complex sentence structures. Bunyan's writing style is very direct, which is probably due to the fact that the book was intended for a popular and not for a higher-educated academic readership. Being a Christian allegory it was aimed at a broad audience depicting Christian life as the only true way of life. The names of characters and places ensure that there is no trouble in deciphering the allegoric meaning of the novel. Yet, I have read that Bunyan, who is said to have traveled from Bedford to London, was influenced by his personal surroundings in the description of the places in the story. Generally, the book can be approached without much background knowledge, but you probably might get more out of it with a religious background.On the whole, 3.5 stars as the second part was somewhat repetitive after having read the first one. Plus, I felt I was getting a moralizing lecture.

[pepys_3 · Rating: 3 out of 5 stars]

Yes, I liked this book. Although I am not normally interested in this kind of Christian literature, I own that it is cleverly written, with plain and simple words which make you feel in peace. Perhaps the best way to enjoy this book would be to read it aloud for the musicality of the sentences.

[wrichard_22 · Rating: 4 out of 5 stars]

Good and very readable allegory.

[mumfie_1 · Rating: 1 out of 5 stars]

This has to be one of the most tedious books ever written. The imagery used such as the Slough of Despondency is great but that's about it. It's the second time I've read it and don't think I'll manage a third.

[Terrance Wilburn · Rating: 5 out of 5 stars]

My God, my God, my God...! There are no words which are able to describe this literary work. Truly this was one of our Lord's greatest minds!

[thesilverofhisfining · Rating: 4 out of 5 stars]

This is my copy, a gift from my mother.I had read the child's version, never the real thing. This was my first reading of it. It is excellent.The Second Part is easier to read than the first. The vernacular of the day is very "modern" (not much change in 400 years). I'd like to try reading just the narrative without reading the notes. Wait a few years, then read again.

[quoddy_1 · Rating: 3 out of 5 stars]

The first was a whole heap of fun, but the second was a little tedious. I'm sure it's a perfectly good book if you are a puritan Christian, but as I am neither of the two, I found it quite mediocre.

[mrslee_1 · Rating: 5 out of 5 stars]

A book of many layers, you can read it over and over and still find new treasures in it.