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    Chinese Biblical Anthropology: Persons and Ideas in the Old Testament and in Modern Chinese Literature
    What Has Jerusalem to Do with Beijing?: Biblical Interpretation from a Chinese Perspective, Second Edition
    Text and Context: Vernacular Approaches to the Bible in Global Christianity
    Ebook series9 titles

    Contrapuntal Readings of the Bible in World Christianity Series

    By Elaine Wei-Fun Goh, Jian Cao, Emily Jeptepkeny Choge and

    ()

    About this series

    Using socio-rhetorical interpretation to study Matthew's Sermon on the Mount, the book explores the contextual interpretation of the sermon among the Ghana-Ewe. The book argues that the Sermon on the Mount can be viewed as Jesus' new kingdom gospel and a reinterpretation of the Mosaic law, teaching not only ethics but also kingdom-appropriate righteousness for theological and ethical renewal. Kingdom-appropriate righteousness is nurtured through daily exchanges with God, leading to habitual forgiveness and subsequent divine perfection of love for God and one's enemies. In the contemporary context, kingdom-appropriate righteousness challenges the deficient, "compulsory-wealth" (prosperity gospel) Christianity that is promoted in contemporary Ghana and elsewhere.
    LanguageEnglish
    PublisherPickwick Publications
    Release dateOct 24, 2018
    Chinese Biblical Anthropology: Persons and Ideas in the Old Testament and in Modern Chinese Literature
    What Has Jerusalem to Do with Beijing?: Biblical Interpretation from a Chinese Perspective, Second Edition
    Text and Context: Vernacular Approaches to the Bible in Global Christianity

    Titles in the series (9)

    • 1

      Text and Context: Vernacular Approaches to the Bible in Global Christianity
      Text and Context: Vernacular Approaches to the Bible in Global Christianity

      Text and Context: Vernacular Approaches to the Bible in Global Christianity

      CSPtrade
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      As biblical hermeneutics moves increasingly toward the inclusion of vernacular approaches to the text--understandings of the Bible based on culture, context, and human experience--many communities of faith around the world are contributing their voices to the conversation of global Christianity. This volume explores reading methods and text interpretations of believers in South Africa, the Caribbean, Spain, the Netherlands, the United States, India, Kenya, Fiji, Japan, the United Kingdom, New Zealand, and Nigeria--revealing the ways various faith communities read the Bible contextually. Essays in this volume also illustrate the impact of the biblical text in people's lives--on their understandings of oppression, identity, the plight of refugees, decline and loss, the relationship between church and society, imperialism, homelessness, restorative justice, bodily experiences of the Holy Spirit, and time and the future. Together, these writings provide an in-depth sense of how global Christians read the Bible through the lens of their own tradition or culture, as well as how the Bible informs all aspects of their lives as they read the world biblically.

      As biblical hermeneutics moves increasingly toward the inclusion of vernacular approaches to the text--understandings of the Bible based on culture, context, and human experience--many communities of faith around the world are contributing their voices to the conversation of global Christianity. This volume explores reading methods and text interpretations of believers in South Africa, the Caribbean, Spain, the Netherlands, the United States, India, Kenya, Fiji, Japan, the United Kingdom, New Zealand, and Nigeria--revealing the ways various faith communities read the Bible contextually. Essays in this volume also illustrate the impact of the biblical text in people's lives--on their understandings of oppression, identity, the plight of refugees, decline and loss, the relationship between church and society, imperialism, homelessness, restorative justice, bodily experiences of the Holy Spirit, and time and the future. Together, these writings provide an in-depth sense of how global Christians read the Bible through the lens of their own tradition or culture, as well as how the Bible informs all aspects of their lives as they read the world biblically.

    • 3

      Chinese Biblical Anthropology: Persons and Ideas in the Old Testament and in Modern Chinese Literature
      Chinese Biblical Anthropology: Persons and Ideas in the Old Testament and in Modern Chinese Literature

      Chinese Biblical Anthropology: Persons and Ideas in the Old Testament and in Modern Chinese Literature

      Jian Cao
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      In this study that is largely intellectual history, Cao Jian observes how Old Testament motifs were introduced by Protestant missionaries and Bible translators, with the help of Chinese co-workers in the beginning, and how those motifs drew attention from local converts and led to discussions among them in light of the norms in Confucianism. Then, Cao demonstrates how Confucian reformists started reacting to missionary publications and showing interest in Old Testament motifs. After the defeat of China in 1894-1895 in the Sino-Japanese War, the response to the Old Testament became more active and influential among China's population. The author shows new interests and tendencies in Old Testament interpretation among educated Chinese with various political ideals at a time of national crisis. He also demonstrates how the vernacular movement in Bible translating and missionary Old Testament education popularized and modernized Old Testament reading and studies in Chinese society. After that transitional period, discussions of Old Testament motifs became even more abundant and diverse. The author concentrates on those regarding the notion of God and monotheism. In China's nationalism, the Old Testament proved no less stimulating. The author deals with Moses and the prophets to understand how they became valid to those active in both religious and secular realms.

      In this study that is largely intellectual history, Cao Jian observes how Old Testament motifs were introduced by Protestant missionaries and Bible translators, with the help of Chinese co-workers in the beginning, and how those motifs drew attention from local converts and led to discussions among them in light of the norms in Confucianism. Then, Cao demonstrates how Confucian reformists started reacting to missionary publications and showing interest in Old Testament motifs. After the defeat of China in 1894-1895 in the Sino-Japanese War, the response to the Old Testament became more active and influential among China's population. The author shows new interests and tendencies in Old Testament interpretation among educated Chinese with various political ideals at a time of national crisis. He also demonstrates how the vernacular movement in Bible translating and missionary Old Testament education popularized and modernized Old Testament reading and studies in Chinese society. After that transitional period, discussions of Old Testament motifs became even more abundant and diverse. The author concentrates on those regarding the notion of God and monotheism. In China's nationalism, the Old Testament proved no less stimulating. The author deals with Moses and the prophets to understand how they became valid to those active in both religious and secular realms.

    • 2

      What Has Jerusalem to Do with Beijing?: Biblical Interpretation from a Chinese Perspective, Second Edition
      What Has Jerusalem to Do with Beijing?: Biblical Interpretation from a Chinese Perspective, Second Edition

      What Has Jerusalem to Do with Beijing?: Biblical Interpretation from a Chinese Perspective, Second Edition

      K. K. Yeo
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      The rise of China as a superpower and of Chinese Christians as vital members of the global church mean that world Christianity would be a dynamic transformation and bountiful blessing to the world by engaging with Chinese biblical interpretations among global theologies. This book, a twentieth-anniversary revised and expanded edition, includes studies that range from exploration of the philosophical structure of Eastern culture to present-day sociopolitical realities in Malaysia and China--all in support of cross-cultural methods of reading the Bible culturally and reading the cultures biblically.

      The rise of China as a superpower and of Chinese Christians as vital members of the global church mean that world Christianity would be a dynamic transformation and bountiful blessing to the world by engaging with Chinese biblical interpretations among global theologies. This book, a twentieth-anniversary revised and expanded edition, includes studies that range from exploration of the philosophical structure of Eastern culture to present-day sociopolitical realities in Malaysia and China--all in support of cross-cultural methods of reading the Bible culturally and reading the cultures biblically.

    • 4

      Cross-Textual Reading of Ecclesiastes with the Analects: In Search of Political Wisdom in a Disordered World
      Cross-Textual Reading of Ecclesiastes with the Analects: In Search of Political Wisdom in a Disordered World

      Cross-Textual Reading of Ecclesiastes with the Analects: In Search of Political Wisdom in a Disordered World

      Elaine Wei-Fun Goh
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      Various cross-textual readings have been attempted between the Christian Bible and Chinese literature. Using cross-textual hermeneutics, this study centers on the political wisdom of Ecclesiastes and the Analects, and its goal is to demonstrate that both texts offer wisdom pointers for human survival amid uncertain sociopolitical realities. Chapter 1 introduces the vibrant interaction of biblical wisdom literature within the ancient Near East and highlights some of its political connections. The openness of wisdom literature is then proposed to support this present effort of cross-textual research. Chapter 2 offers readings of eight passages that communicate Qoheleth's political wisdom in Ecclesiastes. Chapter 3 centers on the Analects and on some notable passages that relate to Confucius' political ideas. Chapter 4 seeks to demonstrate the dialogical dynamics between the two works by exploring specific hermeneutical connections. In conclusion, readers will come to understand the distinctive and collective political insights of both wisdom texts. That is, this study suggests contextualized ideas for living wisely from within both a faith tradition and a native tradition.

      Various cross-textual readings have been attempted between the Christian Bible and Chinese literature. Using cross-textual hermeneutics, this study centers on the political wisdom of Ecclesiastes and the Analects, and its goal is to demonstrate that both texts offer wisdom pointers for human survival amid uncertain sociopolitical realities. Chapter 1 introduces the vibrant interaction of biblical wisdom literature within the ancient Near East and highlights some of its political connections. The openness of wisdom literature is then proposed to support this present effort of cross-textual research. Chapter 2 offers readings of eight passages that communicate Qoheleth's political wisdom in Ecclesiastes. Chapter 3 centers on the Analects and on some notable passages that relate to Confucius' political ideas. Chapter 4 seeks to demonstrate the dialogical dynamics between the two works by exploring specific hermeneutical connections. In conclusion, readers will come to understand the distinctive and collective political insights of both wisdom texts. That is, this study suggests contextualized ideas for living wisely from within both a faith tradition and a native tradition.

    • 6

      An Ethic of Hospitality: The Pilgrim Motif in Hebrews and the Refugee Problem in Kenya
      An Ethic of Hospitality: The Pilgrim Motif in Hebrews and the Refugee Problem in Kenya

      An Ethic of Hospitality: The Pilgrim Motif in Hebrews and the Refugee Problem in Kenya

      Emily Jeptepkeny Choge
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      In our increasingly xenophobic world, countries are turning away refugees and immigrants. Based on the situation in Kenya, this book offers a countercultural ethic of hospitality and welcome to the stranger, an ethic fraught with dangers and yet filled with great opportunities for transforming our world. Drawing on the scriptural pilgrim motif and specifically on the book of Hebrews, this study paints a picture of refugees not only as needy strangers to be herded into camps, but as brothers and sisters who bring with them treasures and talents that can enrich our understanding of our Christian identity and mission as pilgrims in the world. The hospitality practice seen in Hebrews offers hope and promise not only for refugees themselves but also for the pilgrim church. Like the ancient heroes of faith portrayed in Hebrews, we too live as pilgrims and aliens who await with hope the city whose architect and founder is God. Refugees in fact teach us how to live our pilgrim identity: they become teachers not only for the church in Kenya but also for the body of Christ worldwide.

      In our increasingly xenophobic world, countries are turning away refugees and immigrants. Based on the situation in Kenya, this book offers a countercultural ethic of hospitality and welcome to the stranger, an ethic fraught with dangers and yet filled with great opportunities for transforming our world. Drawing on the scriptural pilgrim motif and specifically on the book of Hebrews, this study paints a picture of refugees not only as needy strangers to be herded into camps, but as brothers and sisters who bring with them treasures and talents that can enrich our understanding of our Christian identity and mission as pilgrims in the world. The hospitality practice seen in Hebrews offers hope and promise not only for refugees themselves but also for the pilgrim church. Like the ancient heroes of faith portrayed in Hebrews, we too live as pilgrims and aliens who await with hope the city whose architect and founder is God. Refugees in fact teach us how to live our pilgrim identity: they become teachers not only for the church in Kenya but also for the body of Christ worldwide.

    • 7

      The Diffused Story of the Footwashing in John 13: A Textual Study of Bible Reception in Late Imperial China
      The Diffused Story of the Footwashing in John 13: A Textual Study of Bible Reception in Late Imperial China

      The Diffused Story of the Footwashing in John 13: A Textual Study of Bible Reception in Late Imperial China

      Yanrong Chen
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      The first Catholic missionaries of the early modern period arrived in mainland China in 1582, but the first Catholic Bible did not appear until 1968, long after Protestant missionaries already had published several versions. The mystery behind the four-hundred-year gap is not a why question but instead involves many how questions--primarily, how did communication of the Bible take place in the Chinese context without a written text in the Chinese language? This book uncovers narrative forms of biblical stories and explores the ways they were delivered to Chinese audiences. Relying on textual evidence, it presents a diversified exploration of a specific biblical story from the Latin Vulgate Bible--the footwashing in John 13--and its translation into various Chinese texts. In different religious milieus, the biblical narrative provided Chinese audiences a core source of faith, connected them with the most commonly accepted beliefs, and fostered their religiosity across communities in China from the sixteenth through the eighteenth centuries. The interdisciplinary approach adopted herein sheds new light on the history of the Bible in China and paves the way for further studies on the abundance of Chinese biblical stories and texts.

      The first Catholic missionaries of the early modern period arrived in mainland China in 1582, but the first Catholic Bible did not appear until 1968, long after Protestant missionaries already had published several versions. The mystery behind the four-hundred-year gap is not a why question but instead involves many how questions--primarily, how did communication of the Bible take place in the Chinese context without a written text in the Chinese language? This book uncovers narrative forms of biblical stories and explores the ways they were delivered to Chinese audiences. Relying on textual evidence, it presents a diversified exploration of a specific biblical story from the Latin Vulgate Bible--the footwashing in John 13--and its translation into various Chinese texts. In different religious milieus, the biblical narrative provided Chinese audiences a core source of faith, connected them with the most commonly accepted beliefs, and fostered their religiosity across communities in China from the sixteenth through the eighteenth centuries. The interdisciplinary approach adopted herein sheds new light on the history of the Bible in China and paves the way for further studies on the abundance of Chinese biblical stories and texts.

    • 8

      Who Is to Blame for Judges 19?: Interplay between the Text and a Chinese Context
      Who Is to Blame for Judges 19?: Interplay between the Text and a Chinese Context

      Who Is to Blame for Judges 19?: Interplay between the Text and a Chinese Context

      Grace Kwan Sik Tsoi
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      The horrific text of Judges 19 is puzzling, especially to Chinese Christians who read the Chinese Union Version. This dominant translation of the Bible seems to place the blame for the tragedy on the concubine, which in turns legitimizes violence against women. Using tools of narrative, intertextual, and ideological criticism, Tsoi reveals an anti-Levite rhetoric in the text that has been neglected by translators. An examination of the translation context suggests that an anti-concubinage agenda in the social context of Republican China might have contributed to the bias in the translation, resulting in more than a century of misinterpretation among Chinese Christians.

      The horrific text of Judges 19 is puzzling, especially to Chinese Christians who read the Chinese Union Version. This dominant translation of the Bible seems to place the blame for the tragedy on the concubine, which in turns legitimizes violence against women. Using tools of narrative, intertextual, and ideological criticism, Tsoi reveals an anti-Levite rhetoric in the text that has been neglected by translators. An examination of the translation context suggests that an anti-concubinage agenda in the social context of Republican China might have contributed to the bias in the translation, resulting in more than a century of misinterpretation among Chinese Christians.

    • 10

      The Sermon on the Mount and the Ewes of Ghana
      The Sermon on the Mount and the Ewes of Ghana

      The Sermon on the Mount and the Ewes of Ghana

      Frederick Mawusi Amevenku
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      Using socio-rhetorical interpretation to study Matthew's Sermon on the Mount, the book explores the contextual interpretation of the sermon among the Ghana-Ewe. The book argues that the Sermon on the Mount can be viewed as Jesus' new kingdom gospel and a reinterpretation of the Mosaic law, teaching not only ethics but also kingdom-appropriate righteousness for theological and ethical renewal. Kingdom-appropriate righteousness is nurtured through daily exchanges with God, leading to habitual forgiveness and subsequent divine perfection of love for God and one's enemies. In the contemporary context, kingdom-appropriate righteousness challenges the deficient, "compulsory-wealth" (prosperity gospel) Christianity that is promoted in contemporary Ghana and elsewhere.

      Using socio-rhetorical interpretation to study Matthew's Sermon on the Mount, the book explores the contextual interpretation of the sermon among the Ghana-Ewe. The book argues that the Sermon on the Mount can be viewed as Jesus' new kingdom gospel and a reinterpretation of the Mosaic law, teaching not only ethics but also kingdom-appropriate righteousness for theological and ethical renewal. Kingdom-appropriate righteousness is nurtured through daily exchanges with God, leading to habitual forgiveness and subsequent divine perfection of love for God and one's enemies. In the contemporary context, kingdom-appropriate righteousness challenges the deficient, "compulsory-wealth" (prosperity gospel) Christianity that is promoted in contemporary Ghana and elsewhere.

    • 9

      Scripture, Cultures, and Criticism: Interpretive Steps and Critical Issues Raised by Robert Jewett
      Scripture, Cultures, and Criticism: Interpretive Steps and Critical Issues Raised by Robert Jewett

      Scripture, Cultures, and Criticism: Interpretive Steps and Critical Issues Raised by Robert Jewett

      Kathy Ehrensperger
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      This collection of nineteen representative essays is a Festschrift written by former colleagues and students in honor of Prof. Dr. Robert Jewett (1933-2020) and his legacy. Our hope is that future generations of Bible readers will find this textbook on biblical interpretation helpful for navigating through the strong winds of exegetical, theological, and hermeneutical methods. Jewett's expansive research interests have inspired each author in this tribute volume, each of whom has witnessed to the ways that helmsman Jewett has navigated through the often-choppy ocean waters of biblical interpretation--as well as the complex, changing world of religion, sacred texts, films and popular culture, psychology and sociology, politics and Pauline studies. Contributors Kathy Ehrensperger Brigitte Kahl Aliou C. Niang Aida Besancon Spencer Lallene Rector T. Christopher Hoklotubbe Najeeb T. Haddad Robert K. Johnston Frank Hughes Goh Menghun Hii Kong-hock Lim Kar Yong Keith Burton Sheila McGinn Douglas Campbell Ellen Jewett William S. Campbell Troy W. Martin Zakali Shohe Christopher Deacy A. Andrew Das Frederick Mawusi Amevenku

      This collection of nineteen representative essays is a Festschrift written by former colleagues and students in honor of Prof. Dr. Robert Jewett (1933-2020) and his legacy. Our hope is that future generations of Bible readers will find this textbook on biblical interpretation helpful for navigating through the strong winds of exegetical, theological, and hermeneutical methods. Jewett's expansive research interests have inspired each author in this tribute volume, each of whom has witnessed to the ways that helmsman Jewett has navigated through the often-choppy ocean waters of biblical interpretation--as well as the complex, changing world of religion, sacred texts, films and popular culture, psychology and sociology, politics and Pauline studies. Contributors Kathy Ehrensperger Brigitte Kahl Aliou C. Niang Aida Besancon Spencer Lallene Rector T. Christopher Hoklotubbe Najeeb T. Haddad Robert K. Johnston Frank Hughes Goh Menghun Hii Kong-hock Lim Kar Yong Keith Burton Sheila McGinn Douglas Campbell Ellen Jewett William S. Campbell Troy W. Martin Zakali Shohe Christopher Deacy A. Andrew Das Frederick Mawusi Amevenku

    Author

    Elaine Wei-Fun Goh

    Elaine Wei-Fun Goh is Dean of Studies and Lecturer in Old Testament Studies at the Seminari Theoloji Malaysia in Seramban, Negeri Sembilan, Malaysia.

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