Today's daf is sponsored by Lenny Levin in loving memory of Carol Robinson. "Carol was a vivacious, caring presence in our lives, whether near or far. Her aura lingers despite her passing. Her example will continue to inspire us to face our continuing life challenges with hope and courage."  There are two more statements about the dangers of flattery and then a statement about four types of people who are not able to greet the divine presence and among them, those who flatter. The new chapter deals with the speech that the designated kohen gives to the people before going out to war, which needs to be in Hebrew only. There are two parts to the speech - one is to list who is exempt from war and the other is to encourage those who are going not to be fearful because God is with them. The Mishna brings examples comparing gentile nations that relied on humans, such as Goliath, to Israel who relies on God. The kohen who makes this speech is appointed, as is derived from the verses. The kohen's speech begins with the words "Shema Yisrael," literally, hear me Israel. But it is understood to be referring to the salvation of the Jews being dependent on saying shema twice a day. A braita establishes that the kohen's speech split into two - part was said on the border of Israel and part just before beginning the war. The Gemara brings several drashot on the David and Goliath narrative. How did Goliath bring his own downfall? How was he trying to wear down the Jews? Why was he called "ish habeinayim"? The sages connect Orpah, Naomi's daughter-in-law, and Harafa, Goliath's mother, and claim they are the same person. How are the names extrapolated? The Amonites relied on Shovach who was also known as Shovach. Which was the real name and which was meant for extrapolating? Some other verses are brought in which there was a debate about how to extrapolate the verse, such as, if one is worried one should "yashchena" - does that means "yaschenu" distract oneself by thinking of other things or "yaschenu" talk it out.