3:15 – They have not learned to know how many things are signified by the words theft, sowing, buying, keeping quiet, seeing what ought to be done. This depends not on the bodily eye but on another kind of vision.[1][1] Farquharson Commentary: One of those intrusive fragments, disturbing the natural sequence. The meaning is enigmatic, though the general purport is that the foolish neither understand the world they live in, nor the real meaning of the words they use. Marcus seems to have been meditating in the satirical vein of a favourite author, Heraclitus, who contrasts the outward senses with the inward vision: 'the many do not understand the things they meet with, nor when they are told of them do they know what they mean, though they appear to themselves to understand.'-----------------------------------------------------------------------------------------------------------If you have questions, comments, or feedback, I would love to hear! Please feel free to contact me at rabbischneeweiss at gmail.----------Stoic texts:The Meditations of Marcus AureliusLetters from a Stoic Master (Seneca)The Discourses of EpictetusThe Enchiridion (Handbook) of Epictetus----------Patreon: https://www.patreon.com/rabbischneeweissYouTube Channel: https://www.youtube.com/user/rabbischneeweissBlog: https://kolhaseridim.blogspot.com/Twitter: https://twitter.com/rmschneeweiss"The Mishlei Podcast": https://mishlei.buzzsprout.com"The Stoic Jew" Podcast: https://thestoicjew.buzzsprout.com"Rambam Bekius" Podcast: https://rambambekius.buzzsprout.com"Machshavah Lab" Podcast: https://machshavahlab.buzzsprout.com"The Tefilah Podcast": https://tefilah.buzzsprout.comSupport the show