你好 from cyberspace! This week, Jay scuba dived the depths of Asian American TikTok to engage Andy and Tammy in a critique of gendered home-cooking videos. How far have we really come? We then get a bit more serious, with a discussion of the continuing Black Lives Matter protests in downtown Portland and lessons in coalition-building from the 1970s Combahee River Collective. 4:10 – TikTok CookingJay plays several TikTok videos of young Asian Americans cooking their favorite dishes. The men seem to adopt a “Black” style of talking, while the women take on a more childlike “kawaii かわいい” tone. What does this say about the personae available to Asian Americans? Is there such a thing as “pan-Asian”—or even Korean, etc.—English? Also, a “Waysian” TikTok blows Andy’s mind.  TikTok Highlights: Kimchi Fried RiceInstapot PhoPopeyes ChickenMiyeok Guk 미역국 (K seaweed soup)Filipino with a Texan accentWaysian34:50 – Portland Protests The feds are still rioting in Portland, Oregon, spurring thousands of locals to fill the streets. The novelist Mitchell S. Jackson, a native of the city, recently described his skepticism about white anarchists in these protests. Contrast this with the big-tent perspective of Kent Ford, founder of Portland’s Black Panthers chapter. What makes a protester, or a protest, really about Black Lives Matter?47:40 – Good Identity PoliticsWe’re all big fans of How We Get Free and other writing by and about the Combahee River Collective. How does this model of Black, queer, socialist feminism apply to our present movement moment? Can we forego an “oppression olympics” for more productive solidarity? Can “identity politics” be redeemed? Also, Tammy’s landline rings. Please send us comments, questions, corrections!@ttsgpod + timetosaygoodbyepod@gmail.comAnd subscribe! This is a public episode. If you’d like to discuss this with other subscribers or get access to bonus episodes, visit goodbye.substack.com/subscribe