Movements That Change the World: Five Keys to Spreading the Gospel
By Steve Addison, Alan Hirsch and Bob Roberts Jr.
3.5/5
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About this ebook
- white-hot faith
- commitment to the cause
- contagious relationships
- rapid mobilization
- adaptive methodsThroughout the ages Jesus' followers have been called to continue his movement in the power of the Holy Spirit. Like many such movements, it changed the world. Unlike most movements, which have their historical moment and then fade away, Christianity is actively, continually changing the world for the better.
Steve Addison
Steve Addison (DMin, Fuller Theological Seminary) has a calling to fuel movements that multiply disciples and churches—everywhere. He and his wife Michelle lead MOVE, an Australia-based mission agency dedicated to making disciples and multiplying churches around the world. Steve began his research into Christian movements in the late 1980s while serving as a church planter in Melbourne, Australia, and he is the author of Movements That Change the World: Five Keys to Spreading the Gospel and What Jesus Started: Joining the Movement, Changing the World.
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Reviews for Movements That Change the World
5 ratings1 review
- Rating: 3 out of 5 stars3/5Christianity, according to Steve Addison, is a movement. A grouping of people yearning, working, living together for a common cause. Actually it's more like a movement made of mini-movements--periods of change that shake up the status quo and breathe new life into the spread of the Gospel. In Movements That Change the World, he looks at some of those movements and draws from them some lessons for the Church. Or maybe just part of the Church. I was left with some questions after finishing the book, and one of them was how the whole Church--the body of Christ throughout the world--fits into the picture. Mr. Addison makes the point a couple of times about how the great movements in Christianity's past tended to happen on the edges, on the frontiers of the faith rather in the offices of the popes, patriarchs or presidents. It makes one want to be out on those frontiers. But I also had to ask, "What about those in the hierarchy? What about the people mired in the status quo? Aren't they also part of the Church?" I tend to think, perhaps because I'm not on any sort of cutting edge myself, that books like this one tend to miss the depth of Christianity. As wonderful and as far reaching as movements like monasticism, the Reformation, or the Great Awakening have been, the totality of God's work is even more so. While the Holy Spirit is active in a dynamic, growing church, He's also with His people from the comfy middle class to those poor brothers and sisters trying to remain faithful amidst oppression. That said, go ahead and read the book. Whether Mr. Addison is on the forefront of another great revival, or merely heading up a fad, he does offer some good ideas and a nice reminder of some great times in the Church's past.--J.
Book preview
Movements That Change the World - Steve Addison
Movements That Change the World
Five Keys to Spreading the Gospel
Steve Addison
Forewords by Alan Hirsch and Bob Roberts Jr.
IVP Books Imprintwww.IVPress.com/books
LIKEWISE. Go and do.A man comes across an ancient enemy, beaten and left for dead. He lifts the wounded man onto the back of a donkey and takes him to an inn to tend to the man’s recovery. Jesus tells this story and instructs those who are listening to go and do likewise.
Likewise books explore a compassionate, active faith lived out in real time. When we’re skeptical about the status quo, Likewise books challenge us to create culture responsibly. When we’re confused about who we are and what we’re supposed to be doing, Likewise books help us listen for God’s voice. When we’re discouraged by the troubled world we’ve inherited, Likewise books encourage us to hold onto hope.
In this life we will face challenges that demand our response. Likewise books face those challenges with us so we can act on faith.
likewisebooks.com
.
InterVarsity Press
P.O. Box 1400
Downers Grove, IL 60515-1426
World Wide Web: www.ivpress.com
E-mail: email@ivpress.com
Revised edition © 2011 by Steve Addison
First edition© 2009 by Steve Addison
First edition printed in the United States 2009 by Missional Press.
All rights reserved. No part of this book may be reproduced in any form without written permission from InterVarsity Press.
InterVarsity Press® is the book-publishing division of InterVarsity Christian Fellowship/USA®, a movement of students and faculty active on campus at hundreds of universities, colleges and schools of nursing in the United States of America, and a member movement of the International Fellowship of Evangelical Students. For information about local and regional activities, write Public Relations Dept. InterVarsity Christian Fellowship/USA, 6400 Schroeder Rd., P.O. Box 7895, Madison, WI 53707-7895, or visit the IVCF website at www.intervarsity.org.
All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®. NIV®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.
The map in chapter 1 is from Todd M. Johnson and Sun Young Chung, Tracking Global Christianity’s Statistical Center of Gravity, A.D. 33- A.D. 2100,
International Review of Mission 93 (April 2004): 166-81. Used by permission.
Every effort has been made to trace and contact copyright holders for additional materials quoted in this book. The author will be pleased to rectify any omissions in future editions if notified by the copyright holders.
While all stories in this book are true, some names and identifying information in this book have been changed to protect the privacy of the individuals involved.
Design: Cindy Kiple
ISBN 978-0-8308-6860-5
To Michelle
These men have caused trouble all over the world.
Acts 17:6
Contents
Foreword by Alan Hirsch
Foreword by Bob Roberts Jr.
Acknowledgments
Patrick
Introduction: Why Movements Matter
1 White-Hot Faith
2 Commitment to a Cause
3 Contagious Relationships
4 Rapid Mobilization
5 Adaptive Methods
Conclusion: The Future Is Already Here
Study Guide
Appendix 1: Gospel Presentations
Appendix 2: Discovery Bible Study
Recommended Reading on Movements
Notes
About the Author
Endorsements
Foreword by Alan Hirsch
Steve and I go a long way back. We shared many of the same classes in seminary. It soon became clear that we also shared a passion for the idea of movements and their relevance for mission today. As we met over the years, we have shared many ideas that we think are vital to recover in our day if we are going to reverse the decline of the church at the dawn of the twenty-first century. The result has been one of the most theologically fertile friendships that I have ever had. We have argued some, agreed mostly, and refined our thinking all the time, but definitely we have mutually enriched each other’s views on this vital topic over the last twenty years. Steve’s friendship has been a kind of mentorship that has left me a much richer person, for which I am profoundly thankful. His influence can be found throughout my own writings on this topic.
Steve brings a passionate love for God and his people to the task of writing. In Movements that Change the World you will discover an engaging description of the dynamics of missionary movements and how to initiate, maintain and extend them. Behind this unencumbered, nontechnical portrayal of the examples of history and their ongoing witness lies a lifetime of research that brings together disparate insights from theology, church history, sociology, business studies, missiology, leadership studies, spirituality and everything in between. This book is a labor of love that has taken decades of service to prepare.
Instructed by the lessons of history, fueled by a missionary’s vision of what the world can be, and guided by deep commitment to orthodox, historic Christianity, this book should be read by all who wish to rediscover what it means for Christianity to be a missional movement again in the West.
Alan Hirsch
Foreword by Bob Roberts Jr.
I had the privilege of meeting Steve for the first time in 2008 at a small global gathering of influential pastors who had all planted churches and were planting churches out of their existing churches. I’ve followed Steve’s blog and writings for years, and I’m delighted he has gathered his insights into book form. Studying church planting movements is challenging because of all the history, facts and contexts—it isn’t easy work, and sometimes it is not easy work to read! That’s where Steve comes in.
Steve has done his homework and has all the academic qualifications necessary to identify the five core characteristics of a church planting movement—maybe any movement. The good news is he does this in a way that enables all of us, not just the academics, to understand it. After all, it’s going to be our everyday disciples
who will make this happen. He then gives both historical and contemporary examples to illustrate how it works.
The character and experiences of the book’s author are huge in terms of how much you can trust what’s written. That is another point where Steve really stands out. He lives this stuff. He has planted churches, been involved and is recognized as one of the top global leaders in training church planters. He is also a student and researcher of church planting and movements.
I not only endorse this book but also will require all of our interns, students and residents to read it. Thanks, Steve, for a great gift to the body of Christ!
Bob Roberts Jr.
Acknowledgments
It was about twenty years ago that I became fascinated with movements and discovered my calling was to fuel church planting movements. It has been a long, hard road to get to the place of readiness to write this book—hard, but good. God is faithful, and along the way he has brought so many people into my life who have helped me go the distance.
To Peter Costello, Bill Hallam, Pete Fitzgerald, Nigel Barr, Rod Denton, Terry Walling, Rick Paynter, Bob Logan, Sam Metcalf, Andrew Herbert, Alan Hirsch, Craig Winkler and Buck Rogers—thank you.
Thanks also to Patrick Innes and Rod Smith who walked with me through the dark days of 2007. Thanks also to Val Gresham, my writing coach and editor; to David Phillips, who saw the potential of this project; and to Alister Cameron, my blogologist. Finally I’d like to thank IVP for the opportunity to make the book available to a wider audience.
Dad, thanks for your example of Christian leadership and, even more, for your commitment to Mum right to the end.
Michelle, you are my one and only love. You stood by me and never stopped believing in God’s call on my life. Thank you.
Patrick
I, Patrick, a sinner, unlearned, resident in Ireland, declare myself to be a bishop. Most assuredly I believe that what I am I have received from God. And so I live among barbarians, a stranger and exile for the love of God. He is witness that this is so.
Patrick, in a letter to Coroticus
When Alaric and his army of Visigoths marched into Rome to loot and plunder in A.D. 410, it was as though the world had ended.[1] It had been eight hundred years since an enemy last breached the defenses of Rome—the Eternal City, the heart and soul of the greatest empire in history.
The sack of Rome sent a shock wave throughout the Empire. Yet it was hardly noticed on the Empire’s fringes—except perhaps by the Irish pirates who for years had been taking advantage of the withdrawal of the Roman navy to attack the west coast of Britain.
Patrick was sixteen years old when Irish raiders stormed his village in Roman Britain.[2] Until that day he had lived a privileged life. He was born into the British landowning aristocracy. His grandfather was a priest, and his father was a magistrate and church leader. The life of a Roman magistrate was one of honor and privilege. The position was hereditary; one day Patrick would rule as part of Roman nobility in Britain. The raiders seized him, along with servants from his father’s estate, and returned across the sea to the pagan land of Ireland, where they sold him into slavery. The year was A.D. 405.
For the next six years Patrick lived the lonely and hard life of a slave, working as a shepherd. Isolation, hunger and cold brought him misery, and misery taught him humility. God worked powerfully in Patrick’s suffering to remake him from the inside out. He freed Patrick from dependence on wealth and his place in society. God rescued Patrick from himself and made his heart captive to the love of Christ.
According to Patrick, before his abduction he did not believe in the living God. As a slave, Patrick came to see the hand of God in his troubles. God broke through his defenses, and Patrick faced his unbelief and pride. Later he described how he turned to God, who he realized had been watching over him all the time. He became aware of God’s protection, and he discovered that God loved him as a father loves his son.
Outwardly nothing changed for Patrick; he was still a captive in a harsh foreign land, but he saw life differently. The land of his captivity had become the land of his freedom in God. The slave of men had become a son of God.
The love and fear of God grew in him. Patrick learned to pray continually as he worked. At night he stayed out in the forests and on the mountains to pray. He would rise before dawn to pray in the icy coldness of the Irish winter. This was no burden to him but a delight; the Spirit was burning in him.
One night God spoke to him in a dream and revealed that there was a ship waiting to take him home. There was one problem—two hundred miles of dangerous territory lay between him and the coast. Patrick made his escape and began the long journey home as a runaway slave.
The details are sketchy, but he reached the ship and eventually made it back to his family and resumed the life he once had in Britain. Perhaps he looked forward to inheriting his father’s position in society and all the privileges that went with it. But God, who is the initiator in this story, had other plans for Patrick.
Patrick woke one night to the voices of the people he had known in Ireland crying out, We beg you, come and walk with us again!
Their cry pierced his heart. God was calling him to return—and he did.
In time, despite his limited education and experience, he was ordained as a priest and bishop. Later Patrick faced opposition to his authority from church leaders, but he believed that it was God who had appointed him, an uneducated sinner, to be a missionary bishop to the Irish.
When Patrick returned to Ireland, it had been four hundred years since Christ commanded his disciples to go to the nations, yet the gospel was largely contained within the borders of the Roman Empire.[3] God took the initiative to transform a teenager with an inherited faith into an apostle compelled by the Spirit to take the gospel to the ends of the earth. The shepherd-boy slave had become the slave of Christ and apostle to Ireland.
Patrick’s troubles had prepared him well for his mission. Through them he had become devoted to Christ and the gospel. His heart longed to reach the barbarians
beyond the borders of civilization. His lack of formal training contributed to his openness to new and effective methods.
In contrast, the church of the Roman Empire was not interested in taking the gospel beyond the borders of Greco-Roman civilization. Romans regarded the tribes outside the Empire, such as the Celts, the Goths and the Huns, as barbarians. The religious world of the Irish Celts was inhabited by a bewildering array of gods, goddesses, and spirits of the sky, earth and water; the Celts also believed in the magical powers of ancestors and divine animals.[4] For the church of the Roman Empire, these pagan barbarians were beyond the missionary concern of God.
Patrick, however, saw the need and opportunity to reach these Irish barbarians. He traveled throughout Ireland to remote and dangerous places to preach, baptize converts and ordain clergy for the new churches. From nobles to slaves, the Irish were ready to hear