Duat - The Afterlife (the Origin, Journey and Destiny of Souls): The Rebellion of Sakla, #5

By Frederick Guttmann

There is a famous quote that says, "I don't know what life is, but I know perfectly well when my dog is dead." Every person has asked themselves, at least once, since their youth, elementary things about existentialism. Questions such as, who am I? What do I do here? What should I do with my life? Or, what will happen after this life? This is so important for our being that many do not hesitate to consult fortune tellers, so that, even to a certain degree, they could calm that intrigue. What we call 'death' is part of these big questions.
Unfortunately for most, this is the big question that – at least officially, or popularly – lacks further answers. The majority of the population may not want to think about this, since an uncomfortable – and even terrible – fear, restlessness and uncertainty invade their being. However, there is no shortage of seeing dead people in action or drama films, and, in one way or another, the gore, horror and crime drama genres are quite seductive for many. We are aware that within us there is something that intrigues us about the 'Beyond', a mix of intrigue, respect, fear and deep curiosity. We all want to believe, in one way or another, that there is something beyond this life. We all want to last, to be long-lived, young, immortal, eternal.
When we are faced with the possibility of death, that is where our inner being unequivocally says, with complete honesty: "Father, why have you forsaken me?" This phrase from Yeshua (Jesus of Nazareth) does not focus on him and his moment of alleged agony on the cross, but on an unquestionable truth about how man is forced to bow before the emotional and psychological abyss that represents the complete feeling of vulnerability, uncertainty, fear, panic, loneliness and abandonment that represent the doors of the Beyond. What would be the point of living for a while and then ceasing to exist? How can life be a gift, if when I have barely managed to enjoy something, illness comes, then old age and, finally, death? Or, how can I have confidence or certainty in something if you don't know if illness, disability or death will visit you tomorrow?
What if you could know what lies beyond the threshold of death? Would you be willing to believe in the possibility that your being will continue to exist once it leaves the bodily vehicle? What if the body is just a dress for something else that can move through other dimensions and be reborn a thousand and thousands of times until eternity? What if our destiny is to become superior beings who transcend death and become gods? If you are willing to give rise to this possibility, this work will surely interest you.

• Language: English
• Publisher: Frederick Guttmann
• Release date: Apr 15, 2024
• ISBN: 9798224134434

Frederick Guttmann

Israeli writer, researcher, disseminator, documentary filmmaker and influencer. He is the writer of more than 35 books, mostly research and dissemination theses.

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Frederick Guttmann R.

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Frederick Guttmann Ramirez

www.frederickguttmann .com

Duat, The Afterlife - The Origin, Journey and Destiny of Souls (book V from the saga 'The Rebellion of Sakla')

271 pages

Santa Cruz de Tenerife – Spain (August 2023)

Table of Content

Introduction – 5

Prologue - 7

About good and evil - 9

Judgment after death - 13

What is to Die? -23

What's next? – 28

Is there evidence of what will come next? - 32

Dream Perception - 43

Conscious or unconscious – 53

On the Soul and the Spirit - 64

Man as Dust and Sand - 68

Ghosts - 71

There is another death and another life - 79

Mot-mevet - 87

The Creators of Hell – 90

Gehenna: the valley of sacrifices - 93

Intermediate Regions - 98

Hades – 102

Sheol: the situation in which you cry - 111

Tzlemot, the Valley of Shadow of Death - 127

The Hells - 129

Tartarus - 132

The Regions of Chaos - 135

The Torments of the Middle Path - 137

The Ouroboro - 139

The Lake of Fire and Eternal Punishment – 141

Cause and Effect - 153

Who punishes the man? - 158

The Hoax of Sin - 167

Asphodel Fields - 175

The Amenti - 181

Destiny - 189

Christianity and the Transmigration of the Soul - 194

Cycles of Samsara - 207

Resurrecting is not reviving - 219

Death does not exist – 224

The True Meaning of the Main Symbolisms of the Christ – 232

The Crucifixion – 232

Baptism – 235

The Bread, the Wine and the Blood – 237

The Lamb of God - 241

31 - The Fourth Dimension - 247

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Introduction

There is a famous phrase that says, << I don't know what life is, but I know perfectly well when my dog is dead. >> Every person has asked themselves, at least once, since their youth, elementary things about existentialism. Questions such as, who am I? What do I do here? What am I to do with my life? Or, what will happen after this life? This is so important for our being, that many do not hesitate to consult fortune tellers, so that, even to a certain degree, they could calm down this intrigue. What we call 'death' is part of these big questions.

Unfortunately for most, this is the big question that - at least officially, or popularly - lacks major answers. The bulk of the population may not want to think about this, since an uncomfortable - and even terrible - fear, restlessness and uncertainty invade their being. However, there is no shortage of seeing deaths in action or drama films, and, in one way or another, the gore, horror and crime drama genres are quite seductive for many. We are aware that within us there is something that intrigues us from the 'Beyond', a mixture of intrigue, respect, fear and deep curiosity. We all want to believe, in one way or another, that there is something beyond this life. We all want to endure, to be long-lived, young, immortal, eternal.

When we face the possibility of death, it is there that our inner being unequivocally says, with complete honesty: <<Father, why have you abandoned me?>> This phrase by Yeshua (Jesus of Nazareth) does not focus on him and his moment of alleged agony on the cross, but on an unquestionable truth about how man is forced to bow down before the emotional and psychological abyss that sensation represents full of vulnerability, uncertainty, fear, panic, loneliness and abandonment that the doors of the Beyond represent. What sense would it have to live for a while and then cease to exist? How can life be a gift, if when I have barely managed to enjoy something, illness comes, then old age and, finally, death? Or, how can I have confidence or certainty in something if you don't know if tomorrow you will be visited by illness, disability or death?

What if you could know what lies beyond the threshold of death? Would you be willing to believe in the possibility that your being continues to exist once it leaves the body vehicle? And what if the body is only a dress for something else that can move through other dimensions and be reborn a thousand and thousands of times until eternity? What if our destiny is to become superior beings that transcend death and become gods? If you are willing to give rise to this possibility, this work will surely interest you.

Foreword

'T he Rebellion of Sakla' is the name I chose for a series of books on comparative mythology, worldview and existentialism. Research thesis on the realities, consciousnesses and forces that direct this universe, its worlds, dimensions, stellar systems and planes of reality. The first book, 'The Abyss' is complemented by this current work, but focuses more on the Hollow Earth theory, as well as the origin of the demiurge Sakla and his archons, comparing and collating with the worldview of various ancient cultures. The history of chaos and the abyss of Genesis follows a narrow line here.

The second work, 'The Serpent', is an investigative work on Lucifer, Satan and Beelzebub, using the books of the Bible and the parabiblical ones, as well as the sources and perceptions of many cultures about the origin of evil, as archetypes and figures. folkloric and religious. The third book, 'The Fallen', is about the ancient race of giants that inhabited our planet, about the fallen angels, demons and angels. The fourth book, 'In the Beginning He Created a Hologram', takes the entire set of worldviews and translates them into the language of quantum physics and the conception of the universe as a dream, thus being all the stories a way of understanding one's own Mind. This fifth work will address another of the great enigmas and concerns of all history: the archetype of death.

1 - ABOUT GOOD AND EVIL

Most of our authentic nature as beings-consciousness is in other dimensions, although connected as a whole thanks to the mind. When the avatar ceases its functions, these elements of the spiritual body remain, because the only thing that is corruptible and temporary is the body. But I have to clarify something, for those with a religious mind: corruptible is not corrupt. It refers to the fickle, prey to deterioration, which changes and transforms into other elements. While the soul or spirit and its attributes do not change, the corporeal vehicle goes through multiple phases of permanent transformation. Many of these changes may only last a few hours, or a few days, and yet some of them lead to a state that we would call painful, uncomfortable, upsetting, sad, discouraging, or disappointing. Certainly the mind is the cause of this, but it is an example of how this mere means of experiential use is completely changeable, unstable and mutable.

If you could illusoryly imagine yourself in retrospect throughout your life, you would not know what physical image to make of so many appearance changes you underwent from the time you were an embryo until you died in old age. In the Hebrew language we find aspects alluding to Mot (death), but in Greek - a richer language as such - the region of Mot (which they call Hades) is defined differently from the situation of Mot (which they call Nekroi, or that is, the black situation of biological death). One thing is the region of Mot (Hades), which was often associated with the so-called Sheol in Hebrew, and another is the situation of biological death. A large part of the great errors of appreciation with this, or any other subject, tend to lie in semantics. However, regarding said matter, one is the situation (state) and another is the place. In the Bible, in the Old Testament, Moses writes in Deuteronomy 30:15: "See, I have set before you today lives and good, and death and bad ..." It is seen in the context of the whole Chapter 30, as well as the entire book in general - and the entire Sinaitic canon - which is talking about the observance (compliance) of parameters of public order, diet and hygiene that have hidden symbols behind them regarding the heavens and immortality.

The deity called Iaheveh (IHVH, Yahveh, Jehovah, Yawe, Iao, Yeu, etc.) was saying - through his messengers - that delving into this information constituted participation in the good (existence in a favorable way), but the opposite line was bad (it brought death: suffering). He adds: «I call heaven and earth as witnesses today against you, that I have set life and death before you, blessing and curse; therefore choose life, so that you and your descendants may live; loving Yaheveh your god, attending to his voice, and following him; for he is life to you, and prolongation of your days; so that you may dwell on the land that Yahweh swore to your fathers, Abraham, Itzak and Yakob, that he was to give them. (Deut. 30:19-20) He clarifies that 'lives', or 'existences', is synonymous with blessing, while death refers to curse (may it go wrong, bad luck"). It is obvious that whoever transgressed the law - which is a form of expression of Natural Law - did not die immediately, and those who complied with it - like those who did not - died when they had to die, indistinctly. This is because it speaks primarily of the principle of 'cause and effect'.

He then says that in addition complying with this would prolong his days, so that these lives are existences, and good in them, while death is deprivation of experience (existential body) and suffering, but where, if is the body excepted? In a certain part of the Tanak (Old Testament) the places of death are spoken of as 'Tehemoth'. The form Temot or Tamot, although they translate it as to die, does not mean to cease to exist, but to suffer what is related to death, basically to suffer in body and without body to suffer. The archetype of death represents experiencing suffering because of the ego (this sums up the issue in all its facets and aspects). The word Tamot does not identify death as an end by ceasing the functions of the body, but - in this context - the region of Mot (the god of the underworld), that is, the journey to Hades. In other words, the passage to the rooms of Mot, by the being, not the being ceasing to exist (indeed, the Bible itself - for example - never says that the being ceases to exist... not dying is to cease to exist, and for this reason no sacred and/or ancient text gives credit to the disappearance of consciousness at that moment).

As I will discuss shortly, Mot was the Canaanite name for the same deity the Greeks called Hades. Since the Tanak (the Old Testament) basically has its original source in the Hebrew writings, and the Brit Chadash (the New Testament) has them in Greek, one observes the use of the word Hades 10 times in the New Testament, and Mot 124 times. in the Old Testament. Yeshua, speaking of the patriarchs of Israel, affirmed: «But regarding that the dead must be resurrected, even Moses taught it in the passage of the bush, when he calls the Lord, God of Abraham, God of Ytzaak and God of Yakob. For God is not the God of the dead, but of the living, for to him all live. (Luke 20:37-38) He is making it clear that the patriarchs, whose body had already died, were alive, just in another place, in another state of consciousness or with another body. For this reason, speaking of the patriarchs Abraham, Ytzchak (Isaac) and Yakob (Jacob), the deity Yahveh did not tell Moses I was their god, but is" - in the present tense - their god.

Consequently, they are not called dead, since the dead are separated or in a state of suffering, and the patriarchs were not in that situation: «You err, ignorant of the Scriptures and the power of God. [...] But regarding the resurrection of the dead, have you not read what was said to you by God, when he said: I am the God of Abraham, the God of Isaac and the God of Jacob? God is not the God of the dead, but of the living.» (Matt. 22:29-32) The soul goes to a corresponding region after the death of the body, but what the Holy Spirit mainly tries to express about the archetype of death is that it is the suffering of life, so as the resurrection is the awakening of consciousness. The biological body is recycled, it could not even be said that all its components disappear, since its molecules and atoms simply acquire other forms according to the chemical processes established for life in these dimensions according to the script of destiny. The spirit returns to the eternal Infinite Energy, flowing in a coming and going, maintaining everything. Consciousness continues to be consciousness, and as a consequence the soul continues to be an individualized consciousness of the Collective Mind and only changes its vibration density and dimension stay or plane of temporary existential reality.

2 - JUDGMENT AFTER DEATH

There is a popular belief about a judgment that the soul receives in the Hereafter, which has poisoned the perception of millions and millions of people on our planet for thousands of years. This belief confuses the concepts because it looks at them from the eyes of the ego. In these religions and cult systems, there is talk of paying for sin, and this programming has been used by the government to establish punishments for those who do not comply with the guidelines they invent. In this way, paying for sin translates into paying with money or prison for violating some rule imposed by the state. In Hebrew we use the verb Leshalem, to refer to pay, as when you buy something - despite the fact that this word actually means to be in peace -. The prefix 'Le' is the verb, and 'shalem' means 'peace' (the same term applies to the form 'shilah' (to send)). Indeed, the reward for something is to be at peace with the other.

Note the name of Jerusalem, the religious capital of Israel. Formerly it was Jebus, although the use of the names 'Salem' or 'Orusalim' (from Uru-Salimu in Sumerian, where 'Uru' is city, and 'Salimu' is associated with peace) has also been discovered in archeology. The modern Hebrew name is Yerushalaim, from the original compound form of 'Yeru' and 'Shalem'. The word 'Ieru' is from the word 'Irah', which refers to throwing, being satiated, instructing or sending, while Shalem, or Shalim, is sending or giving/being at peace. We can even observe that the Hebrew definition 'Yarum' (exalted) would have the voice 'Shalei' (send) incorporated into it to form 'Yaru-Shalei-M', and the hidden message behind all this is that it is not a city when the Bible mentions it. It is an archetype, a concept, and hence the idea of the 'New Jerusalem': all of us who advance in personal transformation will be reborn as an egoless collective consciousness.

There was an idea of Yeru-Shalim, which was the unified consciousness of creating a network of oneness in the reality of love and peace. This network of consciousness, made up of millions of souls, goes through its stages of purification (they remain at peace with each other, thanks to karma, the judgment of God, death and resurrection - or new life -). The New Jerusalem is not a different collective consciousness network, with other entities, but the same, but reborn and exalted, since it has got rid of the ego and has impregnated others with love-peace-justice. The Hebrew word 'Chadash', is not simply 'new', but 'renewed', so we speak of a collective consciousness renewed in peace, the undoing of the ego, the learning and teaching of this sublime and supreme truth, and the absence of any burden of guilt or karma. You are at peace in every way. The root of the concepts of debts and sin - which are the same thing - is hidden in this great mystery that I now reveal to you.

You don't pay a god anything, because he hasn't sold you a product. However, a god does not have to charge you for a debt. If you have to be in peace and safe with someone, it is with whom you did the business or transaction, so that, if you buy a sack of oranges in a store, you do not go to the church in your neighborhood to leave the money of God, arguing that you must pay Him. You are at peace with your god with your tithes and offerings, because He gives you life, health, food, a roof, etc., but you do not give it to him for debts you have with another. If you harm someone, you have violated their integrity, that is, their property, and money is a form of property. I make restitution by paying, and that is why the state imposes fines, and in ancient times people sacrificed their property, whose base was animals (which represented a value, being a principle of purchasing power, which now translates into money). They are forms of compensation or restitution.

The quote from the apostle Paul who says that <<the wages of sin is death>>, is also meaning that the way you stay at peace with someone is by restoring what you have wronged them. However, if you do not make peace with the one you have harmed, you must pay with karma (death, that is, some form of suffering), because no debt remains unpaid, since the laws of the universe establish the balance and compensation of forces. The peace of another is to be restored, compensated, or, at least, sincerely, conscientiously, asked for forgiveness, showing that you have truly understood the pain you have caused. Socially, forgiveness was accompanied by a life debt that someone would accrue to you. With a favor or special protection the debt was paid, if money was not the first option, and slavery the last (hence the expression, << you are slaves to sin >>).

Biblical judgment is nothing other than the force that executes karma, because judgment precedes justice, and justice precedes right, which is what is yours, what belongs to you. Your property title, which confirms that something is yours, such as your body, your children or your properties. A property is something that belongs to something or someone, which in its nature belongs to and identifies it. If you damage what belongs to another, you violate their right, and, therefore, the right to do justice for the other party enters: restitution. Judgment is not punishment, it is not based on the idea of revenge. If you are short-sighted and still believe these things, renew yourself, get rid of that religious, mythological and folkloric nonsense from your head, because, in the end, with this type of mythologem the only one who looks bad is God (you damage Yeshua's reputation, of God, Allah, Yahveh, and of any other similar, believing such bullshit from archaic times and ignorant minds). You yourself neglect such crucial things as self-responsibility, by giving rise to these sectarian misinterpretations. Your life is the result of the decisions you make, as well as what you think and what comes from your emotions, and added to that what you say and do - which are only the result of the beliefs you have absorbed about life since that you were a child

The idea of judgments in the Hereafter are representative exemplifications of your own consciousness as far as your subconscious feeling of guilt is concerned. The judgment of Osiris and Anubis is nothing other than your own mind, as it happens with the ideas of a good little angel on one of your shoulders, and an imp on the other. You can understand Osiris as your elevated part of consciousness, while Anubis would be the desire for punishment that comes from the ego. If you think that they literally take you to a court and there execute a trial, go ahead, it is your way of seeing it, and you can continue believing in urban legends. The point is not the shapes or images of your mind's projections (ie idols), but to understand their symbols. If you do not understand the symbology of things, you will continue to fall back into idolatry: the belief in shapes, images, objects, aspects, textures, colors, people, names, places, races, genders, ages, materials, and other phenomena of the holographic world. which is this dream that we call universe, world or matter.

Everything exists within the Perfect One, and outside of Him there is NOTHING. Therefore, you can see as someone alienated who tells you that God has an enemy, or that the devil has his own kingdom, or that satan created something separate from God. Your mind can create fantasies in the form of nightmares, but they are in your mind, not anywhere else. Evil does not really exist, because the real is of royalty, which is the kingdom of the Perfect One. Outside the royal-realm there is nothing. It may be in your head, but only there will it exist. The consequences of ego-satan are in your mind, as in every mind in the universe that gives rise to its dual illusory projections. However, the universe is within the Collective Mind of which we are a part, which, in turn, is within the Perfect One. Therefore, it is not something separate or existing apart, but inside, yes, unreal. It was not created by the Perfect One, but it exists within the Collective Mind with the permission of the Eternal Father, to help us all perfect ourselves in self-knowledge and appreciation of uniqueness, to then go back to the source: Uniqueness, thanks waking up

We are asleep – as Mashah (Moses) taught when writing that <<man fell into a deep sleep>> (Barashit/Genesis 2:21) -, dreaming that there is evil, because only in a dream of the mind could such a thing fit so crazy and pointless. Discuss when we use the word 'judgment', as have good judgment, it does not refer to punishing anyone. Telling you that you are judgmental is not that you judge people or that they have judged you. Good judgment is knowing how to be at your center, knowing how to analyze things and make good decisions. It is to act correctly, and mostly defines having an objective criterion regarding things. For this reason, when the Bible speaks of judgment, it does not refer to punishments or courts - as the ego likes so much -, but to one's own conscience using its criteria and objectivity to balance itself. James, brother of Yeshua, said that God tempts no one (James 1:13), but everyone is tempted by what is within himself (what tempts you is the embedded default program in your subconscious in your childhood).

Paul wrote that each is judged by his own conscience, and by the individual's own reasonings (Romans 2:14-16), in the search for peace (for you cannot have peace in your conscience if you harbor something against someone or if you have harmed someone). Forgiving and being forgiven are two sides of the same coin, as asking for forgiveness and receiving forgiveness are the same thing seen in a mirror effect: compensation, paying, doing/receiving justice. A payment is an exchange of property, for example, money for food, or money for a car, or money for a service, such as money for a fine. By harming another you are indebted to him, and that is what the Law refers to, because you affect your fellow man, not God, who is immutable.

According to Greek mythology, the disembodied souls that went to Hades were judged there by Minos, Aeacus, and Radamantis (Rhadamantis judged the souls of the Easterners, Aeacus that of the Westerners, and Minos had the deciding vote). Other towns spoke of 5 judges of the underworld, while others spoke of 7 (possibly in relation to the 7 authorities of chaos). Almost everyone agreed that there was a main demoness and a main demi-god. In the Atlantean culture it was Ekershkegal - like the Sumerian Ereshkigal - that the Norse called Hel (or Hela); and the Greeks had an exact equivalent in Echidna. The records of the ancient Egyptians and Atlanteans maintain that from the Amenti (or Amente), the soul leaves for the Intermediate region that corresponds to it. The hieroglyphic graphics described this passage behind a room where Maat (absolute Truth and justice) was placed on a scale on one side and the heart of the individual in question on the other. That heart was not that of meat - obviously - but the Ib, which for the Egyptians was the heart only in the strict sense of the source of emotions, feelings and will. In other words, in the Ib was the good or bad of a person.

Judgment is not punishment but balance of polarized things (when something is exaggeratedly taken to an extreme). When you go to a trial or court, you don't necessarily go to be convicted. First there is a summons, and in court there is a defense and a box of the accused. Sometimes there are processes that last for months, where the defendant appears many times until it is decided what to do with him. In some cases, he has pretrial detention, and in others, probation. The common law missive is that everyone is innocent until proven guilty – even though it is somewhat unfair in other places (as in Brazil, where you are guilty until proven guilty) -. So judgment is not punishment, it is not even a verdict, it is not something conclusive. In terms of the heavenly, judgment are the forces that make all beings whole, perfect, and balanced.

Moreover, there is not even the condemnation of the pseudo-Christian doctrine, inherited from Catholicism. That word is mistranslated from the Greek Kríma (which is decision or judgment: balancing, acting on karma), in the New Testament manuscripts. Karma is the one that is in charge of balancing, establishing the judgment. Hence the use of judgment as a synonym for sobriety, balance, maturity or good behavior. The devil (ego) likes to punish, God likes to balance (it is the