Unveiling the Origin of Sexuality

By Frederick Guttmann

For years I wanted to do a work on sexuality, given that this very relevant topic has gone from being a taboo to being a path of moral, social, emotional and psychological disorder. I use a comparison with the Bible to make apologetics and clarification about views of sexuality in ancient times and in the present. In metaphysics and spirituality, sexuality is the main bridge of the potential of the being and the path to transcendence. This is what we can observe when analyzing the references in works such as the Genesis of the Bible or the Celtic-Egyptian Kolbrin. What did the "forbidden fruit" mean? Concepts such as "knowing", "seeing nudity" or "biting the apple" are directly related to intimate sexual activity.
But to better understand the aspects related to sexuality, we must first understand the meaning of polarities, the opposites of the same thing, masculine and feminine, duality. What refers to the "union" to become one flesh or a single being are, likewise, appreciations of a mental nature, expressing the absence of ego or ideas of separation. It is important to understand that the material and the metaphysical are two inseparable aspects of reality, so one cannot be analyzed without considering the other, and vice versa. If we observe expressions such as that Adam and Eve were "naked" but "were not ashamed", we must transport – as in all analysis – the literal to the colloquial, the symbolic and the mental. The archetypes of the personal subconscious and the collective unconscious are essential to evoke when understanding the meaning of these narratives.
In other parts of this book I deal with the emotional and psychological aspects of sexual intercourse, as well as the biological and chemical ones. Likewise, it is important to address those that encompass the ideological or political edges of current social movements, which are not related to a healthy biological, emotional or psychological logic, but are driven by globalist agendas and changes in law for the benefit of institutions. corporations and the hegemonies of the most powerful families and oligarchies in the world.
Delving into all this exemplification of sexual concepts we see why the issue of virginity was always so relevant, to the point of being an icon in Catholic idolatry. Likewise, entering the Christian religious sector, it is also appropriate to emphasize the reason for the apparent contradictions between feminism and machismo in the biblical context. This argument has fostered many types of conflicts that take us to the present, to the ideologies that are promoted for the supposed cause of the so-called discrimination against minorities or supposed "vulnerable" groups.

• Language: English
• Publisher: Frederick Guttmann
• Release date: Apr 9, 2024
• ISBN: 9798224634460

Frederick Guttmann

Israeli writer, researcher, disseminator, documentary filmmaker and influencer. He is the writer of more than 35 books, mostly research and dissemination theses.

Book preview

Unveiling the Origin of

ςεχ-uality

Frederick Guttmann R.

Frederick Guttmann R.

[e-mail]

UNVEILING THE ORIGIN OF SEXUALITY (178 pages)

Registration Code: 1805297220457 (05/29/18)

Project Magen

www.frederickguttmann.com

March – 2018

166 pages

Candelaria, Santa Cruz de Tenerife (Spain)

PC. 38530

Cover: Aday Quintero P.

Index

INTRODUCTION – 6

HISTORICITY (7)

And He Made them Male and Female – 8

The Forbidden Fruit – 15

The Kolbrin Testimony – 34

ROOT (39)

Male and Female Spirits – 40

Sexual Union – 51

Reproduction and Life – 56

MEANING (67)

Naked and Shame – 68

Complementation – 75

Release - 79

Make Love – 87

PROBLEMS AND CONSEQUENCES (97)

Empty – 98

Complexes - 107

External Pathways – 110

Adultery and Degradation – 115

Ideology of Gender, or Degenerative? - 125

Divisions – 144

ORIENTATION AND OBJECTIVES (149)

Virginity – 150

Construction – 157

Heads – 159

Innovation - 164

Sex is a magic misunderstood by the earthly man

I have taken more time than usual - in regards to writing a book - to go collecting point by point what the Holy Spirit has been pointing out to me to deal with this work whose content is so important. Years ago I became aware of the need to address the matter of Sex, but I did not feel in the intellectual, experiential or contextual capacity to evoke the issue. It is not just about knowing or having experience in something, but about what the Holy Spirit wants you to address, when is the time, what the tools should be, how the topic is going to be directed and what is going to be said. I am talking about an area that we know is taboo, especially if viewed from the Christian perspective, because talking about sexuality from a humanist or esoteric perspective is not new, but each of these tendencies has interests that are misfocused, and fundamental gaps, in some cases even terribly biased.

Sexuality must be analyzed from the understanding of the functionality of our organs and senses, the role of the psyche, the spiritual role, the mental role, the emotional role, the evolutionary role, the biological role, the physiological role and the educational role. What is sexuality? What is behind the sexual practice? What are gender archetypes? What are the purposes of sex? Remove from your mind the idea that sex is a bad thing, be it in a conscious or subconscious sense. God has not created anything bad. It was God who created the sexual subject, not the devil. Evil plagiarizes, does not create. Also do not take sex as a god and a reference, do not idealize or prioritize it.

What is sex? According to Wikipedia, In biology, sex is the set of peculiarities that characterize the individuals of a species, dividing them into male and female, and make possible a reproduction that is characterized by genetic diversification. However, when we say, to have sexual relations, we understand the union of two different sexes with the use of their genitals, although in sociology sexual relation was sometimes said in regards to social relations or social interaction between people of opposite sexes. The sexual context strongly stimulates the senses in the biological area because the mind created the sexual archetype as a projection of the idea of separation and union.

It is said that the word 'sex' comes from the Latin 'sexus', of the form 'sectus' (section, separation), so it would have the same original cognate as the word 'sector' or 'sect'. If we look beyond this appreciation, we can go back to the Beast of Revelation. As? Said beast represents humanity in its worldliness. His numbers are said to be three: 66, 60 and 6. Each one is a segment of 6, which in Greek is 'Éxi', a phoneme for 'sexy' or 'sex', as seen in Latin, where 6 is ' Sex' ('sex' in English) or 'Six' ('six' in English). As in the common errors about the interpretation of '666', the pattern is divided into three '6's, and not into a 600, a 60 and a 6. Therefore it is evident that the use of the 'X' evokes the same, be it as a Greek, Latin, Spanish or English 6 sound (although even in Hebrew it looks similar: 'Shesh'). The original letters of 666 were Ji, Xi and Stigma, whose ionic value was precisely 600, 60 and 6, respectively, and when seen these Greek letters deeply resemble the Latin XES, whose anagram is 'Sex'. Seeing the profound similarity of this concept with 'X', it is not surprising that pornography also uses this concept with 3 Xs (XXX). The beast is the era of carnality, the era of freedom and sexual liberality, because Sex is the principle whose two polarities are antagonistic as reality itself, in the good, Creating, Loving, Uniting, Complementing, Pacifying, Harmonizing, Liberating, Satisfying and cheering, while in the bad degrading, unbalancing, separating, destroying, violating, traumatizing, killing, blinding, obsessing, hypnotizing, fostering addiction and disintegrating the family nucleus.

HISTORICITY

And God Made them 'Male and Female'

Where does the story of the man and the woman come from? The first man and the first woman are stories that appear in all cultures, even under stories with many similarities. The Scandinavians called them Ask and Embla; the aborigines of Australia called them Wurugag and Waramurungundi; for the Polynesians they were Kumu-Honua and Lalo-Honua; in Hinduism the first man was Manu (specifically Svayambhuva Manu, along with his wife Shatarupa); in Japanese cosmogony they are called Susanowo and Amaterasu; in Mesopotamia there are accounts of several Adams - even coinciding in the phonetics of the name - such as Adapa, Mu, Enkidu or Adamu; the Celts called the first couple Dadam and Maeva; the Greeks had several others such as in the myth of Pelasgo or that of Pandora, together with Epimetheus; the Persians called the first man Asu (also Mashya, along with his wife Mashyana), the Germans called him Tuiscon, the Lakota as Tocahe (or Wa and Ka), the Cowichan as Quiltumtun, and the Turks as Törüngey; in the Philippines the Adamic couple is known as Malakas and Maganda; to the Cherokee they were Selu and Kanati; for the Chinese they were Fu Xi and Nüwa; the Kikuyu called them Gikuyu and Mumbi; the Maori Tiki and Marikoriko; the Navajo Áłtsé Hastiin and Áłtsé Asdzą́ą́. Successively they appear in multiple Inca, Aztec and African stories, and many other cultures around the world. Everyone had the notion of an initial couple of mortal men, in the image of initial gods, also male and female. In many of these annals, the proper names of the couple or the first human do not appear, but the idea is described, as in the case of the Egyptian god Khnum modeling the first human on his potter's wheel.

The matter of the masculine and the feminine already existed among the spirits, among the virtues and among the gods, before being seen in the human or in the animal. In them there was not only male and female, but copulation. Yeshua (Jesus) tells us that everything emerged from a Perfect One, who saw his living likeness in the water that surrounds him, and fell in love with it and penetrated it, and from their union the universal aeon of the initial Son was produced. It is from the first-born Son of the Perfect One and his feminine Image in the spring of pure water that the first kingdoms are created, and in them also existed the masculine and feminine powers, later emanating from there the dual cosmos and its polarities. That separation must have needed the effect of the way back to return to unity, a symbol we know as sex. According to Gnostic and Greek sources, the first race manifested in this aeon was Eros, the passion, with which even the first gods fell madly in love, and only wished to possess it. It was their ejaculated creative power that fell into each portion that produced life, as the old manuscripts relate metaphorically. She brought the desire, the motivation, so that the creators wished to put their power at the service of creation and produce life, consciously or unconsciously.

Eros remains in everything, because without it there would be no natural stimulus in the union to produce. Animals do not mate out of passion, as occurs with men, apes and dolphins, but according to the moment in which Mother Earth has imposed on them each year to feel hormonally excited. This is also the case with other phenomena that do not necessarily respond to the reproduction that we understand, be it in plants, or in those that give results in other ways, such as winds, seeds, electrical or magnetic charges, water, or spiritual beings. Life is not only the part of a being that is engendered, but the psychic activation of a portion of consciousness, and all activity responds to energy, and energy operates by charges. One charge is female and the other charge is male. Opposite charges attract each other, such as men and women, and unite - since the creative and unique reality is present there -, but the opposite poles repel each other, since although affectively men with men and women with women have to love each other, their power of creation is incompatible with themselves being equal charges. It is so simple because they have nothing to complement each other, being similar units, absent from their counterpart to produce completeness.

«The zeal of good men is something noble, but from the base it is base. Of wicked men boldness is destructive, but renown it follows that it is good. For virtuous love should be revered, but Cypris works by increasing shame. A foolish man is considered very nice among his peers. [Rather] eat, drink, and converse in moderation; For all things in moderation is best; But the guilt of its limit leads to grief.» (Sibylline Oracles. Book II. Vers. 172-182) Cypris is another name for Aphrodite (or Venus), love. She is the legendary one who has risen from the foam of the sea and first came ashore on the island of Cyprus. Cypris's love here means impure sexual love (Aphrodite/Ishtar was promiscuous, and therefore her Canaanite name, Astarte (Astaroth, Asherah), further denoted this defect). In Greek mythology, Eros was the son of Aphrodite, but there was also an Eros who belonged to the first generation of children of Night (Nyx, Nicte) and Erebos (the infernal shadows, the primordial Sunset). The same book of the sibyl, in verses 344-354, speaks of the punishment of those who licentiously contaminate their flesh, and all those who loosen the girdle of the lady for secret sexual intercourse, and all those who cause abortions, and all that their offspring illegally threw away; and sorcerers and sorcerers with them, the wrath of the celestial and immortal God must lead them, against a pillar where a whole circle flows in a restless stream of fire...» The contamination in the flesh, or of the flesh, was intrinsically an allusion to the sexual sin, which is the only one of all those considered sins" that affects self-harm, instead of being directly harm to others, as in the rest of the sins of the decalogue.

«The body of man that God makes of water and the things of the Earth, the breath in it [is] the Spirit of Life, so that it could live. But man, when young, lived only to eat and drink and fornicate, for, being conscious only of the Earth, he knew of earthly things and only [of] earthly phenomena. But the Spirit of God moved over the face of the Earth, but it was not of the earth. (The birth of man, Kolbrin, p. 17-18) Studying the account of Genesis, which certain angels dictated to the Hebrew prophet Moses, we can find the majority of successes regarding the mystery of the Ishut. The name 'Adam' (Adam) means 'man', but it is not simply for males, but for humanity itself. Now, Male, in the Hebrew language, is 'Aish' or 'Ish', while female is 'Aishah'. For its part, 'Jevah' (Eve) is not exactly relative to woman, but to the fact of giving life, which, worth saying, is indeed proper to women. The first adam were aish-aishah, but when they separated they were already 'Zajar' (masculine) and 'Nekeba' (feminine), and the woman was called Javah (she who gives life), or in Greek 'Zoi' (Life), because from that moment on she was the receptacle that would gestate life. Adam can be taken to mean both man and human, and Javah is a context of the idea of life-giver (although in Modern Hebrew this definition means farm"). Adam represents humanity from the past until the appearance of the patriarch Set, while Eve represents all women for their ability to gestate and give birth.

Because the Hebrew characters also have meanings of their own, you can tell a lot about a person by looking at their name. Adam is made up of the letters Alef, Dalet and Mem. The Alef is the connection between heaven and Earth, and represents the human being as a temple of the spirit or temple of God; Dalet is entry, multiplicity, free will and authority; the Mem is unequivocally relative to water, or a liquid. A+D = 'Ed' (steam) + M = water vapor (man is 60-70% water). Also 'A' (God) + DM ('Dam' = blood) = divinity through blood. In ancient Greek (koine), the initials ADAM were relative to the 4 angles: north, east, south, west. As the Hagadah and allusive texts found in archaeological sites explain, that the composition with which the human being was created was from the combined elements of all directions (those found in the Periodic Table of the elements).

Man comes from another universe, from the kingdom of 'Adam Kadmon', associated with the sefira Keter of the Kabalah. From that universe it withdrew into various spheres of reality in multiple galaxies and dimensions. I usually define that first humanity manifested in these worlds as 'First Humanity' or 'First Human Generation'. They are souls in countless levels of consciousness, so they can be perceived from natural men - if we can easily understand our terrestrial race - to gods, passing through extraterrestrials, spiritual beings of all kinds and angels (which we could also define as spirit creatures, some being also aliens). Its history is different in each sphere of reality and aeon, although certain guidelines of its creative Logos are followed, but it is perceived as different worlds due to the time/space factor in each space/time. Second Humanity, or second generation humans, is what I call the Third Density beings that resulted from the construction, modification, alteration, and enhancement of Second Density bodies to inhabit Third Density beings. Those Third Density beings would begin first as incarnated angels, then evolved Second Density consciousnesses, then Third Density consciousnesses from other planetary spheres, to finally be Fourth Density consciousnesses. In this process, those angels would be incorporated, many of which, in effect, are beings of Fourth Density or of high evolution of Third Density coming from the setite kingdoms.

When the Perfect One and his beloved, Barbelo, produced the universes, in the aeons called 'Christ', his Son produced the first son of said spiritual universe, whom he called Esefec. It was with Esefec and the will of the Perfect One and Barbelo that they created the first eternal man, called 'Pigeradamas' or 'Geradama', better known as 'Adamas', which others call 'First Father' or 'First God'. Seeing the manifest glory, Adamas asked for a son, and then the first of the Sethite race, Set, was created. It was from these, and from the eons, where the successive children of these began to be created, from where the souls for these universes came. The Setites came to Earth in the remote past to incarnate in new bodies of Third Density, and according to the divine will they were arriving at certain times and circumstances, to complete their descent in this current generation (when the number of the chosen).

Given the importance of the historical period of the Fall - when the angels came down to Earth and mixed their DNA with that of humans - there were notable changes in the evolutionary processes of Second Generation man, beyond those already arranged by the gods who had created this Third Density biological-psychic humanity. Although it is only a human question, I define all these processes of prehistoric man – as paleontology calls it – with a global term, like 'Second Human Generation'. She is not human because she is an Earthling, but because she is a Setite. However, that was the most important time in our remote past as temporary children of Mother Earth in biological-psychic bodies. These Second Generation beings were created male-female and did not depend on another person of the opposite sex to complement them, nor did they possess sexual deficiencies. After the processes of change prior to the sinking of Atlantis (which led to the Flood), and the subsequent events, what I contextually call the 'Third Human Generation' appeared, despite the fact that at least 7 autochthonous races of this world encompass the Second and third generation.

The biology of the Second Generation was made in the image of the First, that of these skies. The creatures of that First Humanity were a group of races whose members came to our planet in a very remote time, both as spiritual beings and as volunteers and pioneers incarnating in mortal bodies. Although Fourth and Fifth Density consciousnesses of this First Humanity are distributed throughout the universes, they came to our world for various purposes. Those of positive Fifth Density were very spiritual, and had an impact on our ancient peoples, pretending to give them notions of the spiritual realm and transcendence, and having initially come to create and produce life. Those of Fourth Density had problems in their integration, many of their groups arriving on several occasions to interfere in our history and development in a negative way, to the point of being the main responsible for the events that led to the Flood. For this reason they were known as fallen angels, or 'Nephilim' (which also means giants). These groups appeared around the time that Lucifer was created, who knew everything about this race and about the lower density gods (negative Fifth Density) in this intergalactic system. Egyptian Christian texts call this being beast or instructor, because he knew them all; the Sumerians called him Zu (wise), who would later be a traitor; the Nordics called him Loki, the Egyptians called him Seth, the Arabs called him Iblis, the Adamics called him Najash (serpent), the Celts related him to Namtenigal and his son Lewid, or even to Cernunos; the Vedas related him to Vala and Vritra, while the Greeks presumably called him Prometheus or Eosphorus.

The souls that were in the upper universe wanted to come to this one, and they were given the authority to rule and govern this new universe, only Satanael (the name given to Lucifer by the prophet Enoch) and others who were before him and with greater importance, they did not want to allow control to be taken away from them. These things occurred in the period of thousands of years that Moses in the book of Genesis calls the Fifth Day and Sixth Day, as well as the Eighth Day. Those impostor gods that were on Earth at that time, did a lot of damage to humanity - but I don't want to expand on this now, since it is to write several books and I have already addressed previous works -. What does concern this work with regard to this theme is the origin of the historical processes that led to the disintegration of humanity as a nucleus, family and uniqueness. After many wars and manipulation of these fallen angels (minor false gods) humanity was almost all destroyed. These Nephilim used epidemics, weather modification, and the instigation of multitudes of conflicts to wipe out the population. The 7 human races that had been created between Day Six and Day Eight then practically disappeared to barely survive 4, and slowly pass to 3 (white, black and yellow), when the 4th (white elves) migrated to Agartha.

When Atlantis fell, everything started again, and a new human race was created (born from the ashes) from the elements of the world, but without the spirituality and divine capacity that the previous ones had had. However, they were still bodies that deposited souls from the realm of light, and therefore could remember who they were and what they identified with: with the light. Genesis 1:26 speaks of the creation of that Second Humanity, that of the Earth, defining how it came to reign over the other creatures, but in verse 27 it refers that said humanity was male and female. Power what does this say? Before, Moses had not said anything about animals regarding their sexual gender, but now he emphasizes humans with this detail, as if he wanted to emphasize it. Terrestrial life is addressed at the beginning of this eon (Sixth), but man is the culmination of said era. What defines the text itself has gone unnoticed in the eyes of almost all readers: the first created beings were androgynous (hermaphrodites). In addition to the many references that exist in various manuscripts, in the 'Secret Book of John', Yeshua (Jesus) makes it clear when he affirms about the creation of humans: «[he did] Bedouk the vagina to the right, Arabeei the penis to the left...» (Chap. 9:15) These are only 2 of the 365 angels that would have participated in the manufacture of the terrestrial human physical and psychic body at that time. Subsequently, by blessing his creation and ordering a vegan diet, he concludes the work of the Sixth Aeon and the 'Seventh Aeon' (Day Seven) develops, where the angels did not intervene on Earth and man walked like a caveman.

Apparently, during the Seventh Aeon in humanity there were still no skilled or knowledgeable people for tilling the earth, which could reinforce the idea that even at that age men only fed on the natural fruit of the Earth, without intervention. human. Chapter 2:7 of Genesis maintains that a race was then created, but no longer in the image and likeness of