Canons of the Council of London (960 AD)
By D.P. Curtin
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Upon the ascension of Edgar to the Anglo-Saxon throne, he immediately sought to reform the English church with the assistance of St. Dunstan, the former bishop of London. He held this council to alter several policies regarding the governance of the English church,and to push the growing centralization of ecclesiastical power into the See of Can
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Canons of the Council of London (960 AD) - D.P. Curtin
1
English Translation
THESE CANONS WERE ISSUED BY KING EDGAR
I. We teach that God's ministers should be devoutly serving God, and ministering, and interceding for all the Christian people, and that all of them should be faithful and obedient to their elders, and that all should be promoted in common need, and that each should be a help and a helper to others both before God , than before men, and that they may be faithful and true even to their worldly masters.
II. Let us also teach that each one should respect the other, and that the younger should carefully listen to and love their elders, and that the older should carefully teach their younger ones.
III. We also teach that they should go to every synod and have books and clothes for ecclesiastical service every year, and ink and parchment for their constitutions, and three days' supply.
IV. We also teach that every priest (going to the synod) should have his own cleric and a suitable person as a minister, and not some unknown person who loves foolishness, but that all should go in order and in the fear of God Almighty.
V. We also teach that every priest should declare in the synod if anything harms him, and if someone does him a great injury; and then let them all accept as if it had been done for them all, and help to compensate, as the bishop has noted.
VI. We also teach that every priest should declare in the synod if he knows of anyone in his parish who is disobedient to God, or who has fallen badly into mortal sin, whom he is unable to incline to amends, or does not dare to for the sake of seculars.
VII. We also teach that no business between priests should be referred to a secular judgment, but that their own associates should settle and pacify (it), or transfer it to the bishop if need be.
VIII. We also teach that no priest should voluntarily leave the church to which he was consecrated, but should have her as his legitimate spouse.
IX. We also teach that no priest should do any of those things that refer to others; not in his church, nor in his parish, nor in his society, nor in any of those things that pertain to him.
X. We also teach that no priest should receive another scholar without the forgiveness of the one whom he previously followed.
XI. We also teach that every priest, for the sake of increasing his knowledge, should carefully study the work.
XII. We also teach that a learned priest should not insult a half-learned person, but should correct him if he knows better.
XIII We also teach that no priest born in an illustrious place should despise a priest of inferior condition; if one contemplates this aright, he will (find) that all men are of the same birth.
XIV. We also teach that every priest should behave decently, and not be an unjust buyer, nor a greedy merchant.
XV. We also teach that every priest performs baptism as soon as it is required; and then in his parish he should order that every infant be baptized within 37 days; and that no one delay too long to be confirmed by the bishop.
XVI. We also teach that every priest should diligently promote Christianity, and completely extinguish all gentiles, and forbid the worship of fountains, and necromancy, and auguries, and incantations, and the divine worship of man, and obscenities, which are practiced in various prestiges, and in tediums, and in by sorceries, and in ulna, and also in various trees, and in stones, and in many other phantasms, by which many of those who ought not are deceived.
XVII. We also teach that every Christian should carefully accustom his child to Christianity, and teach him the Our Father and the Creed.
XVIII. We also teach that on the days of the feasts profane songs and diabolical games should cease.
XIX. We also teach that on Sundays the trade and assembly of the people should cease.
XX. Let us also teach that false and foolish