Following into Risky Obedience: Prayers along the Journey
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This collection of prayers by noted Hebrew Bible scholar Walter Brueggemann can be used in both public worship and private devotion. These prayers run the gamut from particular days in the church year to special moments in the lives of worshiping communities to events playing out on the world stage. In all cases, the prayers show us how God accompanies us through all the moments and stages of our life, while simultaneously calling us to do the same for all those whom God has placed alongside us in the journey.
Walter Brueggemann
Walter Brueggemann is William Marcellus McPheeters Professor Emeritus of Old Testament at Columbia Theological Seminary. An ordained minister in the United Church of Christ, he is the author of dozens of books, including Sabbath as Resistance: Saying No to the Culture of Now, Interrupting Silence: God's Command to Speak Out, and Truth and Hope: Essays for a Perilous Age.
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Following into Risky Obedience - Walter Brueggemann
PREFACE TO VOLUME 2
The theme for this selection of my prayers, journey , has been suggested by my editors. It is an excellent rubric for prayers, as the people of God, in both the Old and New Testaments, are indeed on a journey. They never travel alone but are always on the way
with the God who summons and accompanies them. And because of that travel arrangement, they are always in conversation with that God, that is, they are always engaged in prayer. Sometimes that conversation is peaceable and companionable; very often it is one of vigorous contestation. Faith is indeed a journey, and the conversation of the heart
is one of the fiercest constituent members of that journey.
Since God’s initial summons to Abraham and Sarah (Gen. 12:1–3), Israel has been a people on the way in the Old Testament. According to the arc of that ancient tradition, Israel arrives in the land of promise, always the destination of the journey:
Thus the LORD gave to Israel all the land that he swore to their ancestors that he would give them; and having taken possession of it, they settled there. And the LORD gave them rest on every side just as he had sworn to their ancestors; not one of all their enemies had withstood them, for the LORD had given all their enemies into their hands. Not one of all the good promises that the LORD had made to the house of Israel had failed; all came to pass. (Josh. 21:43–45)
Along the way from the initial imperative to the final fulfillment, Israel faced many toils and snares. Along that way, Moses is the great exemplar of prayer who engages God in a series of contested conversations (Exod. 32:11–13; 33:12–23; Num. 14:13–19). Alongside Moses, his sister Miriam leads the women of Israel in anticipatory praise as Israel is on its way (Exod. 15:20–21). In turn, Moses echoes the Song of Miriam to affirm that the destination of the journey is not only the land of promise, but specifically the city of Jerusalem:
You brought them in and planted them on the mountain of your own possession,
the place, O LORD, that you made your abode,
the sanctuary, O LORD, that your hands have established.
Exod. 15:17
It is always Jerusalem: next year in Jerusalem!
It is important to understand (and to undertake) Israel’s journey with the practice of prayer on the way. By way of inflection on this contested journey toward Jerusalem, we have the vigorous stormy lament prayers of Jeremiah, who, on behalf of Israel as well as for his own life, disputes with YHWH until, in the end, his prayers finish in unresolved travail (Jer. 11:18–12:6; 15:10–21; 17:14–18; 18:18–23; and 20:7–18). His prayers of course are uttered in Jerusalem, the contested destination of Israel’s