Discover millions of ebooks, audiobooks, and so much more with a free trial

Only $11.99/month after trial. Cancel anytime.

Win'rush Pickney Prosody: Win'rush Nurse & Other Poems
Win'rush Pickney Prosody: Win'rush Nurse & Other Poems
Win'rush Pickney Prosody: Win'rush Nurse & Other Poems
Ebook345 pages1 hour

Win'rush Pickney Prosody: Win'rush Nurse & Other Poems

Rating: 0 out of 5 stars

()

Read preview

About this ebook

Last year we celebrated the 75th Anniversary of Windrush.
Win'rush Pickney Prosody explores the experiences of the Windrush Generation and its offspring. In this text, Patois is the vehicle used to navigate a complex social history. Highlighting a few dichotomies that may have led to the Windrush Scandal. It explores the 'ignition' of a fire, (co-dependency between Jamaica and the British crown); The 'growth' of the fire, (realisation that much has been removed from the Land of Wood and Water - educationally, financially, technologically, historically, medically, with little returned; The 'development' of the fire, (Rastafari men and women called for Reparation and Repatriation decades ago). The islands are now, 'republic boun'; In the 'decay' phase, the fire within is the Caribbean is raging. The region has evolved, it is out of its puberty and now steps into adulthood. So too, all Jambrits Win'rush Pickney, especially. Love Lettahs celebrates Frederick Dowie, my grandfather, a World One veteran, who then, loyally served King and country.

Section titles are:
• History;
• Life;
• Windrush Generation;
• J'cans & World Wars.

Themes veined through the text are:
• Patois language
• Belonging
• Dsplacement
• Love & Marriage
• Femicide/Matricide
• Domestic violence
• Politics (both sides of the Atlantic).

The reader decides whether Caribbeans' life has improved (the new tribe - created for a 'New World') or, is Caricom justified in its call for unity when putting forth, 'The Ten Point Reparations Programme'.

See poem entitled:
'Reparation'.

Not much has been heard about the experience of The 'Windrush' child.
A voice silenced during the recent Windrush Scandal and subsequent debates.
Through a plethora of themes, the Win'rush Pickney's voice is explored.
Telling the tale of Jambrits who still feel the brunt of the immigrant experience.

Recruited by the British to rebuild a beleaguered post-war economy, the Windrush Generation were reliable, hard-working, vibrant human beings. They were, 'The People Who Came.'
Win'rush Pickney Prosody celebrates what it is to be a Jambrit living in the African Diaspora.
LanguageEnglish
PublisherLulu.com
Release dateJul 27, 2023
ISBN9781446786222
Win'rush Pickney Prosody: Win'rush Nurse & Other Poems

Related to Win'rush Pickney Prosody

Related ebooks

Poetry For You

View More

Related articles

Reviews for Win'rush Pickney Prosody

Rating: 0 out of 5 stars
0 ratings

0 ratings0 reviews

What did you think?

Tap to rate

Review must be at least 10 words

    Book preview

    Win'rush Pickney Prosody - Horlene Hanlan

    History

    Urban Music

    Today, colon man 

    Call Dancehall,

    'Urban Music'

    An' we Reggae,

    'Im berate.

    Facey!

    - Ah we social history

    We music narrate!

    On dat,

    Let us be clear.

    We islan' still control by

    Colon man bigotry.

    Dat's why we chant

    'Bout livin' in

    Jamdung's financial

    Vortex, my dear.

    Like dih ol' times

    O' we fore-fadah an' modah,

    Ah we life story dancehall

    And reggae tell.

    Passin' from one generation

    To dih oddah.

    Sint'ing we learn from

    Dose innovative inventor

    - We fore-bearah.

    Patois,

    Like dem,

    Is unique to we nation.

    Togeddah,

    We gi' yesteryear's generation,

    We Mama an' Papa,

    All dih HONOUR

    An' GLORY,

    FOREVER,

    We proud

    O' we patois langwij

    An' ancestry.

    Patois

    Fih we langwij colon man no respec'.

    Dat's why 'im call it a dialec'.

    Papa use it fih fight plantation brutality

    An' Mama?

    She pav'd dih road fih you an' me.

    We Patois nah tu'n duppy.

    We nah shove it undergoun'.

    O' we Patois we proud.

    - Yuh nuh hear 'ow we talk it loud?

    Patois sav'd many from dih crown's reign o' terror

    An' dat, was not by error.

    We fore-parents use it fih hinfluence

    We fight 'gainst colon man's domestic violence.

    Never fazed, from dem born

    to dih en' o' deir days,

    Mampy an' Grampy use Patois to resis'

    Colon man's imperiled,

    Immoral ways.

    Patois is why nuff Jamaican en' up mentally section

    Or in pris'n ah Henglan'.

    Colon man

    Wah we feel we langwij less dan.

    While him preten' not to understan'.

    Even in JA schoolyards

    It,

    Dem wah ban.

    "Speak properly.

    Talk the King's English."

    'Ouse slaves insis'.

    Hediat outah we dem try mek.

    Doin' dem bes', fih erase

    We African-European word sangwij.

    Bredren!

    Jamaica Patois 'ave a special place

    In we history.

    Ah fih we antiquity!

    It 'tan up 'trong

    'Gainst redcoat soldiers' bayonets an' gun!

    Patois breed out o' owl-like wisdom

    An' is why slavery done!

    Ah time we stop undermine we langwij

    Ah we ancestor mek it!

    Tek we que from dih chosen few

    People like,

    Marse Ron,

    Winston 'Bello' Bell

    An'

    Miss Lou.

    Gweh! Wid yuh 'ouse slave baggage!

    Yuh nah liss'n dis 'conscious' message?

    Grampy nevah stumble.

    Granny nay-nah grumble.

    Instead, adversity-led,

    Dem invent dem ownah etymology.

    An' Bredren,

    Dat's not mythology.

    Tacky's Easter Rebellion

    TACKY an' dem,

    Rebels wid a serious cause,

    Sharpen dem machete,

    Colonial system haffi done!

    Dem Patois state.

    Dih colon man

    Problem escalate.

    Planters ketch dem 'fraid.

    To dem,

    Dih enslave,

    Jus', nay-nah behave.

    When mutinies

    Dih henslav'd led.

    In St Mary,

    Droves of settlers fled.

    Leavin' redcoat soldjahs,

    (Dose dat bled),

    Pon forrest'd groun's,

    - Dead.

    Searchin' shacks

    At Frontier Plantation,

    Whips crack pon

    Enshackl'd backs.

    Fill'd wid wrat'

    An' Willie Lynch hate,

    At Trinity Estate,

    Non-plussed slavers

    Talk nuff fart.

    "Patois' not allowed

    On our plantations

    Or on this,

    Our newly created

    'New World' nation!

    Here, no new languages

    Will be spoken.

    Not by you our slaves,

    Or by anyone."

    Full up ah might,

    TACKY

    Continue him word fight.

    "Freedom or war!

    Colon man a tek t'ings too far'!

    When redcoat soljas attack,

    Courage,

    Me an' my bredren dem

    Nah lack!"

    At Heywood Hall,

    Flyin' parties

    TACKY did cuss.

    "We gwine tu'n back

    Unuh an'

    Dis BC colonial clock!"

    Settlahs fret

    When TACKY bu'n

    Fort Haldane

    An' Esher Estate

    To dih grung.

    See,

    Militia an' soldjah

    Lef' fih dead,

    By dose subjugat'd,

    - Dih enslaved.

    Soh, settlers

    Go wake

    A hangry Governor

    Outah 'im bed.

    Tell him seh,

    Tacky an' dem

    Seekin' freedom.

    Dih Governor shake him head

    'Im frown

    Den,

    For Englan's crown,

    Him deman', 

    "Every rebel man

    Must be cut down!"

    Dih freedom fighters' bravery

    (Deemed a crime),

    Was met wid brutal hostility.

    Dih Akan an’ fighting men

    Were thus,

    - Maligned.

    Near dih en',

    Sir Henry Moore,

    Dih Governor,

    Feelin' vengeful an' sore,

    Sen' maroon an' soldjah

    To even Jamaica

    planter-bwoy score.

    Shortly aftah,

    Davey

    (dih maroon),

    Captur'd

    TACKY

    - Our hero.

    Sadly,

    It is said,

    TACKY,

    Davey

    - Did behead.

    Granny & Grampy

    Wid gusto,

    Dem abuse we Granny.

    Henglan' monarch's focus was on ventures

    To do wid money.

    Dih crown nevah care 'bout dose who weep,

    Wuk wid lickle sleep

    Or,

    Forc'd to trundle

    Wid 'eavy bundle,

    Up an' dung Jamdung's sugar hill.

    The monarch's concern?

    'Ow much cash innah dih till

    Our people never ha' no say.

    Disdain, laced wid

    Bible-beatin' devilry,

    Rape, cato-nine lashin',

    An' disparagement,

    Ah wah,

    Grampy,

    A 'Subjec' who labah for free,

    Get from dih imperial crown heveryday.

    Dare I say -

    Dat was 'im pay.

    Reparation

    Dih oddah day,

    Right yahsoh,

    Ah Yard,

    Dih son of

    Dih current monarch

    Mek one speech.

    I'm couldah grin him teet'

    Lickle more.

    It obvious,

    We 'istoric pain

    Dem gladly hignore.

    We,

    Dem truly abhore.

    Nuh wah understan'.

    Dem nah say dem wrong.

    No wah deal wid we

    REPARATION.

    Sugar Poun'

    No ifs or buts,

    Planters and Merchants

    Full up o' racial hate.

    Not in a hurry

    Dem really want to escape

    From tell we,

    Dih descendants of dose

    Dey enslaved

    - sorry.

    Me still say,

    It not too late.

    Even though me know

    Sorry cyah mend soldier lorry.

    Dey value dih sugar poun'

    Dat finance dih gol'

    Pon 'Golden Age '

    Empirical crown.

    today we note

    Dey avoid  accountability

    mek up dem mind

    Seh dem nah apologise

    spread despicable lies.

    develop more imperial ties.

    Dih new king

    Seh slavery is sinting,

    Him team an' him 'researching'.

    Guess whah?

    Me don't understand

    Fih him level of reasoning.

    A whah kind o' foolinish,

    Dih Palace regurgitating?

    Do You, Like Me, See?

    Do You, Like Me, See?

    Desperate men and women board crafts

    On high seas, seeking opportunities?

    Headed toward a fallacy on lands claimed to be free?

    Think about our world's modern history. is it not a mystery?

    Like olden times,

    - During the fifteenth century,

    New' lives in a 'New World, the appeal.

    Broken hearts set sail on boats that hold dreams

    - So frail,

    Leaving behind homelands beleaguered by poverty and starvation striving for families' social mobility.

    Can you, like me, see the irony?

    If it wasn't so serious, I'd say it's funny.

    Africans die of hyperthermia

    On oceans and seas,

    they drown, freeze AND die from

    Dis - Ease.

    'He'

    Implements

    New immigration policies.

    No! he says to all illegal entries."

    Yet, PM he became on the back of

    Being the child of an 'Immigrant' family.

    Untenable situation

    -Both families fleed

    Yet, they'll stop at nothing.

    Their priority?

    the protection of 'tiefing' monopolies.

    They'd do anything to 'fit' in.

    Small boats and rubber dinghies,

    Make them fret.

    The 'Others'

    Who cross Channel waters,

    By-passing borders make them upset.

    Even though, both forget their mothers

    Made similar Journeys.

    Now, isn't that interesting?

    Woman Duppy Laugh

    I weep when on Parliament TV

    I see House of Commons' MPs

    Debate the topic of immigrants at sea.

    They do so very vehemently.

    I cast my mind in empathy

    For those who survived

    The horrors faced on that journey.

    Bringing to the forefront of my consciousness

    The basics of mankind and our earthly humanity.

    I wonder if I too had to flee

    From my beloved country,

    Would the experience

    Change the fundaments of me?

    Listening to men and women undermine

    Those who fled a life of tyranny.

    I sip my cup of tea fashioned from

    the wealth of the East India Company,

    WHILE

    MPs who live in relative luxury

    Berate those who survived the heave and froth

    Of oceans that rolled and rocked,

    Taking lives of those men and women

    Who dared to take a fair chance at life,

    Wearing a smile and the

    Armour of ambition and bravery,

    Wanting a life free of mental anguish,

    Deleting the lack of prospects

    And continuing to be socially impoverished.

    Instead, those MPs, most are descendants

    Who inherited wealth

    Founded upon concrete made

    From greed and colonial mastery.

    While seated on my blood red settee

    I sit with a heart that is so heavey

    While listening ever so quietyly,

    I fathom a stench of hypocrisy.

    When she states,

    "I shall prevent 'foreign' bodies

    'Swarming' to this,

    'Her' 'enrichened' country."

    Does that loon know it's

    Built on the foundations

    Of

    Sugar and Slavery.

    STRANGE...

    Does the Home Secretary

    connect?

    Was not her own, one of those families?

    Desperate, in need of a safe haven to land,

    Does she not remember the days before

    She married grand, born out of

    A 'once upon a time'?

    I snigger.

    Guess what?

    By the PM she was fired!

    I am tired,

    All the same,

    A Jamaica Woman Duppy

    Who laugh

    Ke-ke-kee-kee!

    Indentured Convicts

    Did Taino men and women

    Enjoying the preview?
    Page 1 of 1