Yoruba Mythology: Orisha Gods and Goddesses of West Africa
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About this ebook
Delve into the world of Yoruba mythology!
Are you interested in learning about different religions?
Do you want to learn about an ancient religion still practiced today?
Have you heard of Orisha and IFA and want to know more about them?
Like almost every culture in the world, Yoruba culture is steeped in poetry, allegories, mythology, and knowledge of the Ifa divination system. These practices are a constant reminder to the people of their practices and their long and colorful history, handed down through the generations via oral tradition, which has shaped who they are today.
The Yoruba people have existed for centuries and can still be found today across parts of Africa, practicing their religion and worshipping their gods and goddesses, collectively known as the Orisha.
This book will give you an in-depth look at African spiritual practice, the Ifa, the Orishas, and much more.
Read more from Sebastian Berg
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Yoruba Mythology - Sebastian Berg
Introduction
Who are the Yoruba?
They are one of the three primary ethnic groups in Southwestern Nigeria, with smaller groups in Northeastern Togo, the Ivory Coast, Ghana, and Benin. They are not a small group, with at least 30 million members, and are considered one of the biggest West African tribes.
Like almost every culture in the world, Yoruba culture is steeped in poetry, allegories, mythology, and knowledge of the Ifa divination system. These practices are a constant reminder to the people of their practices and their long and colorful history, handed down through the generations via oral tradition, which has shaped who they are today.
Yoruba mythology is littered with spirits and gods, otherwise known as orishas, and the primary, supreme being. The orishas are male and female, and it’s unclear how many there are – at least 400, although some sources say there are so many it’s impossible to count them.
Tradition tells us that the Orisha are ghosts sent by the supreme being to help humans, teaching them everything they need to know spiritually. Most are thought to reincarnate themselves as humans, living ordinary lives but with tremendous power and intelligence. However, some believe they were ordinary folk who were deified on their deaths because of how they lived spiritually and physically.
It’s clear to all that the Yoruba people revere their gods and ancestors, even though only oral records exist of their history. However, most anthropologists struggle to agree on whether the lineage rites are religious or purely out of courtesy. Some communities believe their ancestors became demigods when they died, but they had to take on a real deity’s persona first. This is much the same as possession, a Yoruba faith form where a medium takes on the trait of at least one god or goddess.
The pages of this book are packed with interesting, useful information on who the Yoruba people are, how they practice, and the Orishas they worship.
Chapter 1: Understanding Spiritual Practices in Africa
The Yoruba people in West Africa are thought to be the first to practice belief in the Orishas, as far back as 500 to 300 BCE. These practices and beliefs made their way to the Caribbean, the Americas, and other places when the transatlantic slave trade began. People in these places began incorporating the Yoruba religion into other diaspora religions, like Santería and Voodoo.
Most of what we know about the Orishas, including rituals and stories, has only ever existed in oral form, which makes it hard to know what’s right and what isn’t. However, most of the stories do share some common aspects.
Ifa – Yoruba Religion
The Yoruba people follow a religion known as Ifa, which is largely prevalent across Southwestern Nigeria, particularly in the following states:
Benin
Ekiti
Kogi
Kwara
Lagos
Ogun
Ondo
Osun
Oyo
Togo
Ifa can be dated a long way back, which means it has long been ingrained in Yoruba life, leading to the practices and beliefs that began migrating across the world during the slave trade years.
The enslaved Yoruba people began sharing Ifa with other enslaved African people sent to the Caribbean and Americas. These people would eventually get involved with other religions, intermingling Ifa with them to create new versions, including:
Candomblé
Haitian Vodou
Santería
Trinidad orisha
Umbanda
Voodoo
During the 16th to 18th centuries, Ifa even crossed with some parts of Christianity, especially Catholicism. Key parts of Ifa include the following:
Olodumare
One of the most important parts of the diaspora religions is Olodumare and his other aspects – Olofi and Olorun. It is firmly believed that Olodumare created the Universe and is the sole source of all energy. Ifa, Santería, and Voodoo revere Olodumare as the ultimate being who holds all the power and knowledge. Directly or indirectly, everything is connected