Encounter with God: October–December 2019
By Mary Evans, Nigel Wright, Ernest Lucas and
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About this ebook
Mary Evans
Former theological lecturer who still does regular stints as a visiting lecturer at the Ethiopian Graduate School of Theology and elsewhere. Writing, speaking, church family, friends and Langham Partnership Board responsibilities fill much of the rest of available time.
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Encounter with God - Sally Nelson
Scripture quotations taken from The Holy Bible, New International Version (Anglicised edition) Copyright © 1979, 1984, 2011 Biblica (formerly International Bible Society). Used by permission of Hodder & Stoughton Publishers, an Hachette UK Company. All rights reserved.
Scripture taken from The Message copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 Eugene H. Peterson. Used by permission of NavPress Publishing Group.
Scripture quotations marked NLT are taken from the Holy Bible, New Living Translation, copyright © 1996. Used by permission of Tyndale House Publishers, Inc., Wheaton, Illinois 60189 USA. All rights reserved.
Design by Heather Knight
Image credit: Marjan Apostolovic/Shutterstock
This edition of Encounter with God copyright © Scripture Union 2019. All rights reserved.
ISBN 978 1 78506 723 5 (ePub edition)
ISSN 2050-537X (Online)
ISSN 1350-5130 (Print)
Scripture Union, Trinity House, Opal Court, Opal Drive, Fox Milne, Milton Keynes MK15 0DF, UK.
About Scripture Union
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contents
Editorial: Stars and stripes
The writers
Using this guide
Stars and stripes
Sally Nelson, editorA street preacher wearing a placard shouts into the indifferent crowd in a northern city near to where I live in the UK: ‘Are you thinking about Jesus this Christmas? Or are you just thinking of an alcoholic party?’ No one stops, and no one seems to be listening. Although the preacher’s attitude might put people off, his question is perfectly reasonable – few of the festive displays in the teeming shops have nativity themes associated with them – but maybe all of us need to check out whether we are really thinking about Jesus at Christmas.
This quarter our Christmas readings are from Matthew. It is fascinating to hear about Joseph’s experience: his surprising dreams of angels; his compassionate response to his mysterious fiancée; the hardships of their early life as parents. Matthew hints constantly at the prophetic fulfilment that is implicit in this child’s nativity, so that its significance would not be lost on his Jewish readers. But things can stare us in the face and we don’t see them, as the street preacher reminds us. Are we thinking about the REAL Jesus this Christmas?
I see three strange things in Matthew’s Christmas story. First, God uses people whom we might think unsuitable – not only the unmarried Mary and Joseph, but the Persian astrologers who were quicker than the Jews to see the King’s glory (in the OT, astrology is questioned: see Isaiah 47:13–15, for example). Second, God seems to take serious risks. Not only the hazardous pregnancy and birth, not only the multiple visitors to a tiny baby (imagine the safeguarding issues!), but the sheer nastiness of Herod, under whose jurisdiction the incarnation took place. Third, the countercultural nature of Jesus’ kingship when compared with this other king, Herod. While Herod stamped around in vindictive power, Jesus was vulnerable at birth and vulnerable at death: this is the strange and powerful love of God for us.
The reality of life is stars and stripes: glory and vulnerability. Which Jesus are we looking for this Christmas?
Sally Nelson
Editor
Angela Grigson
Content Project Manager
ON THE COVER ‘Maybe all of us need to check out whether we are really thinking about Jesus at Christmas.’
Writers
Nigel Wright is a Baptist minister, Principal Emeritus of Spurgeon’s College, London and former President of the Baptist Union of Great Britain.
Mary Evans is a former theological lecturer, still involved with research supervision and marking. Writing, speaking, church, family, friends and Langham Partnership Board responsibilities fill much of the rest of available time.
Daniel McGinnis is the Vice Principal of St Hild College, and leads the Barnabas Teaching Centre in Sheffield. He is also the Executive Director of the Leeds School of Theology. He loves the book of Acts, and has a passion for seeing today’s church inspired by the earliest church. He also enjoys teaching theology, particularly New Testament studies and hermeneutics.
Ernest Lucas was a research biochemist before studying theology. He has doctorates in both disciplines. Now retired, he had pastorates in Durham and Liverpool, and taught Biblical Studies at Bristol Baptist College, where he was Vice Principal. He has written commentaries on several Old Testament books.
Mark Keown is a Presbyterian minister and New Testament lecturer at Laidlaw College in Auckland, New Zealand.
Alison Lo is an Old Testament scholar. She formerly taught at the Chinese University of Hong Kong, London School of Theology, Moorlands Midlands Centre and Singapore Baptist Theological Seminary.
Gareth Higgs is the Superintendent Minister of Plymouth Methodist Mission. He is a husband, and dad to three children.
Jonathan Lamb is an author and Bible teacher, and serves as Minister at Large for Keswick Ministries and as a vice president for IFES. He was formerly the director of Langham Preaching, and continues to train pastors and preachers around the world.
Using this guide
Encounter with God is designed for thinking Christians who want to interpret and apply the Bible in a way that is relevant to the problems and issues of today’s world. It is based on the NIV translation of the Bible, but can easily be used with any other version.
Each set of readings begins with an Introduction to the section you are about to study. The Call to Worship section at the start of each note should help you consciously to come into God’s presence before you read the passage. The main Explore section aims to bring out the riches hidden in the text. The Growing in Faith section at the end suggests ways of applying the message to daily living.
The Bible in a Year readings at the foot of the page are for those who want this additional option.
Contents
Luke 9:18 – 13:9
Tuesday 1 October
Wednesday 2 October
Thursday 3 October
Friday 4 October
Saturday 5 October
Sunday 6 October
Esther
Monday 7 October
Tuesday 8 October
Wednesday 9 October
Thursday 10 October
Friday 11 October
Saturday 12 October
Sunday 13 October
Monday 14 October
Tuesday 15 October
Wednesday 16 October
Thursday 17 October
Friday 18 October
Saturday 19 October
Sunday 20 October
Luke 13:10 – 18:43
Monday 21 October
Tuesday 22 October
Wednesday 23 October
Thursday 24 October
Friday 25 October
Saturday 26 October
Sunday 27 October
Monday 28 October
Tuesday 29 October
Wednesday 30 October
Thursday 31 October
Friday 1 November
Saturday 2 November
Sunday 3 November
Monday 4 November
Tuesday 5 November
Wednesday 6 November
Thursday 7 November
Friday 8 November
Saturday 9 November
Sunday 10 November
Haggai and Zechariah
Monday 11 November
Tuesday 12 November
Wednesday 13 November
Thursday 14 November
Friday 15 November
Saturday 16 November
Sunday 17 November
Monday 18 November
Tuesday 19 November
Wednesday 20 November
Thursday 21 November
Friday 22 November
Saturday 23 November
Sunday 24 November
Luke 19–21
Monday 25 November
Tuesday 26 November
Wednesday 27 November
Thursday 28 November
Friday 29 November
Saturday 30 November
Sunday 1 December
Monday 2 December
Tuesday 3 December
Wednesday 4 December
Thursday 5 December
Friday 6 December
Saturday 7 December
Sunday 8 December
Proverbs 19–27
Monday 9 December
Tuesday 10 December
Wednesday 11 December
Thursday 12 December
Friday 13 December
Saturday 14 December
Sunday 15 December
2 Peter
Monday 16 December
Tuesday 17 December
Wednesday 18 December
Thursday 19 December
Friday 20 December
Saturday 21 December
Sunday 22 December
Matthew 1 and 2; Malachi
Monday 23 December
Tuesday 24 December
Christmas Day
Thursday 26 December
Friday 27 December
Saturday 28 December
Sunday 29 December
Monday 30 December
Tuesday 31 December
Interview: Seeking sure foundations in today’s world
Introduction
LUKE 9:18 – 13:9
The Cost of Discipleship
The title for the following studies is borrowed from Dietrich Bonhoeffer’s classic work The Cost of Discipleship, first published in Germany in 1937. Intended as an exposition of the Sermon on the Mount, this writing was penned at a time when the need to resist the pressure to conform and to remain focused on Christ could not have been greater. It is well known that Bonhoeffer’s own determination to follow Christ was to lead to his martyrdom in Flossenburg concentration camp in April 1945. The opening words of the book are ‘Cheap grace is the deadly enemy of our Church. We are fighting today for costly grace’.¹ Bonhoeffer embodied what he proclaimed, as did the Lord who was his inspiration.
Although these notes on Luke do not contain the Sermon on the Mount (see Matthew 5–7 and Luke 6 for this), we are confronted with the fact that following Christ is the greatest challenge we will ever face. As he makes his way towards death and martyrdom (and much more) in Jerusalem (‘for surely no prophet can die outside Jerusalem!’ – 13:33), Jesus calls his followers to tread in his steps, to give up everything for the sake of identification with him. This challenge is for us all and is clear. Yet how it is worked out may be different for each one of us.
By following the Gospels closely, we can discern two circles of disciples, one inside the other. The inner circle consisted of men and women (8:1–3) who quite literally followed Jesus on his preaching journeys. They included the twelve (9:1–6) and maybe the seventy-two (10:1), and their lifestyle was stringent. Beyond these were those who stayed in their towns and villages, acting as those who ‘promote peace’ (see 10:6) and as the multitudinous family of disciples who give succour and support. Both circles are important. Whatever our calling, the challenge is the same: to offer up everything for Christ.²
Nigel Wright
¹ Dietrich Bonhoeffer, The Cost of Discipleship, Reprint, SCM Press, 1959, p35 ² Matt 19:29
Tuesday 1 October
The Misdirected Life
‘Set your hearts on things above, where Christ is, seated at the right hand of God.’¹
Luke 12:13–21
Few words of Jesus are more difficult for today’s disciples to hear than these. After all, we live in a world that is dedicated to the precise opposite of what Jesus says here. We are conditioned to believe that our life does indeed consist in the abundance of the things we possess. This is the age of the upgrade, the search for more, bigger and better things. Yet there is a problem: we actually do need to consume. We do need food, clothes, shelter, education, culture and much else. We do need to make reasonable provision for the future, to be a minimal burden on others. How do we avoid the legitimate need to consume becoming the culture of consumerism?
Jesus’ parable of the rich fool is triggered by someone in the crowd trying to get Jesus to arbitrate over an inheritance. Jesus declines. Perhaps the person has a legitimate case, but Jesus discerns a greedy attitude and will not collude. It prompts him to point out the foolishness of putting our trust in the search for security through