The Myth of Meritocracy: Why Working-Class Kids Still Get Working-Class Jobs (Provocations Series)
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About this ebook
Hitherto, Labour and Conservative politicians alike have sought to deal with the problem by promoting the idea of 'equality of opportunity'. In politics, social mobility is the only game in town, and old socialist arguments emphasising economic equality are about as fashionable today as mullets and shell suits. Yet genuine equality of opportunity is impossible alongside levels of inequality last seen during the 1930s. In a grossly unequal society, the privileges of the parents unfailingly become the privileges of the children.
A vague commitment from our politicians to build a 'meritocracy' is not enough. Nor is it desirable: a perfectly stratified meritocracy, in which everyone knew their station based on 'merit', would be a deeply unpleasant place to live. Any genuine attempt to improve social mobility must start by reducing the gap between rich and poor.
PROVOCATIONS is a groundbreaking new series of short polemics composed by some of the most intriguing voices in contemporary culture and edited by Yasmin Alibhai-Brown. Sharp, intelligent and controversial, Provocations provides insightful contributions to the most vital discussions in society today.
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Reviews for The Myth of Meritocracy
5 ratings1 review
- Rating: 5 out of 5 stars5/5Keep with this book because, for a little tome, it is also a slow burner. The author takes his time to ensure that we are all on the same page before hitting the reader between the eyes with the final chapters.There is much, in the earlier chapters, that will lead a reasonably politically adept individual to be saying, "I know that." but, the last couple of chapters not only destroy any belief that we might be heading for a meritocracy, but goes further and questions whether a meritocracy is the great goal that it is cracked up to be. Equality of opportunity is a good step, but what about those people who will always be on the bottom step, even if things are decided upon talent: should they be jettisoned, or helped?This is a 'quick read' book that leaves much to think about. I thoroughly recommend it.
Book preview
The Myth of Meritocracy - James Bloodworth
Part I
T
URNING BRITAIN INTO
a meritocracy is a modern political obsession. Seldom do today’s politicians talk about reducing economic inequality; instead they prefer to ruminate on ‘aspiration’, viewing it as their job to ensure that the most talented people rise to the top – and reap the financial rewards in the process. When the late Michael Young, author of Labour’s portentous 1945 election manifesto and inspiration behind the Open University, coined the word meritocracy back in 1958, it was intended as a warning. Young’s fictional essay The Rise of the Meritocracy had imagined a Britain of the future in which a meritocratic elite had replaced the old aristocratic order. British society had hitherto ‘condemned even talented people to manual work’. Young’s imagined utopia had upended all of that and anointed a new elite that was no longer an ‘aristocracy of birth’ or a ‘plutocracy of wealth’, but a ‘true meritocracy of talent’ whose superior IQs were revealed through a process of rigorous examination.
Yet, rather than ushering in a harmonious new order of brotherhood and fraternity, equality of opportunity in Young’s utopia meant equality of opportunity to be unequal. The supposed cranial superiority of the new elite was used by the new order to justify the gulf between it and wider society. In a grimly familiar twist, utopia bore a strong resemblance to dystopia, and the impetus to look after those wretched folk who languished at the bottom of society had evaporated like steam from a kettle. As for the supposed self-made men who sat atop this new meritocratic pile, all rich men in the new society had earned their fortune and were thus permitted to enjoy the extravagant rewards as they saw fit. No need to worry about charity for the destitute. The poor were ragged and wretched because their lowly IQs had made them that way. They had forfeited the right to look on resentfully at those above them the moment they had failed the 11-plus. The old aristocratic order – which the new society had finally swept away – had evoked the spurious concept of good breeding to justify its position and influence. With its passing, a new and meritorious elite had come to power; and this one rationalised its dominance on the basis of rigorous and scientific IQ testing.
The Rise of the Meritocracy was, as Young would later write, ‘a satire meant to be a warning (which needless to say has not been heeded) against what might happen to Britain between the year 1958 and the imagined final revolt against meritocracy in 2003’.² Young claimed that he ‘wanted to show how overweening a meritocracy could be’. What is surprising today is just how many politicians appear to have taken Young’s work not as a cautionary tale but as an ideological blueprint. IQ + Effort = Merit – that was the state ideology in Young’s dystopian England, where equality of opportunity had finally become a reality. Today it is a formulation that politicians of all stripes have adopted as the ideal – even those who, as the soldier turned socialist Richard Tawney put it in the ’30s, ‘resist most strenuously attempts to apply it’.³ Young himself recognised the irony of this in the years after The Rise of the Meritocracy was first published. ‘It hasn’t been taken as a warning but a sort of blessing,’ he told an interviewer in 1994.⁴
In few places has the goal of meritocracy been adopted with quite the same vigour as in the upper echelons of the modern Conservative Party. Prime Minister David Cameron says he wants to see
a more socially mobile Britain … where no matter where you come from … you can get to the top in television, you can get to the top in the judiciary, get to the top of the armed services, get to the top in politics and get to the top in newspapers.
Cameron made the same point more succinctly in 2013 when he stated that ‘I believe in equality of opportunity’.⁵ Both Cameron and his Chancellor of the Exchequer George Osborne have talked repeatedly about helping ‘strivers’ and those who ‘aspire to get on’. These upwardly mobile flag-bearers of the meritocracy have typically been contrasted with ‘shirkers’ – the Burberry-clad layabouts who supposedly skulk behind net curtains glancing fearfully at their aspirational peers as the latter head off to work. With the creation of a meritocracy in mind, in 2008 the Conservatives released a report entitled ‘Through the Glass Ceiling: A Conservative Agenda for Social Mobility’. The Liberal Democrats share this aspiration. The former party leader Nick Clegg claimed in 2012 that social mobility was the coalition government’s ‘central social preoccupation’.⁶ The culmination of this rhetoric was a cross-departmental strategy published in 2011 with the central claim that ‘improving social mobility is the principal goal of the government’s social policy’.
The Labour Party has also seemingly accepted the desirability of a meritocracy, with former leader Ed Miliband telling the Sutton Trust conference in 2012 that social mobility ‘must not be just about changing the odds that young people from poor backgrounds will make it to university … we also have to improve opportunities for everyone, including those who don’t go to university’.⁷ Shadow Cabinet member Jon Trickett had a similar message when he said in the same year that Labour ‘should be the engine of social mobility’.⁸
Like universal suffrage and world peace, every politician in modern Britain purports to be in favour of meritocracy.
For most of Britain’s history, young people have grown up with a keen sense of their station in life. Historically, Britain has been a country with a rigid class system, where education was a luxury afforded only to a small minority. Until the late nineteenth century, children of the rich and powerful attended exclusive public and grammar schools, while churches and charity schools provided a rudimentary education for the lower classes. In practice this meant that the lives of talented working-class people were often wasted in ignorance and drudgery.
Things only really began to change (and even then very slowly) with the passage of the 1870 Education Act, the first piece of legislation committed to providing education on a national scale. The policy was driven by Liberal MP William Forster and enacted at a time when the political establishment in Britain was beginning to grasp the frivolity of consigning intelligent children