5/11 (NHB Modern Plays)
By Edward Kemp
()
About this ebook
It's 1605, and England is riven between Catholic and Protestant. An aristocratic group of young religious fanatics has recruited a mercenary, Guy Fawkes, to strike at the heart of the English Government. But under the ambivalent rule of the new King, James I, fresh from Scotland, no one can be trusted and their plot is going to be turned against the very people it was meant to save.
'a big, bold, joltingly topical new play... explosive epic with echoes for today' - Daily Telegraph
'spectacular, scary and painfully familiar' - The Times
'a rich, exciting piece of narrative theatre' - Guardian
Edward Kemp
Edward Kemp is a UK-based writer, theatre director, translator and dramaturg.
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Book preview
5/11 (NHB Modern Plays) - Edward Kemp
Edward Kemp
5/11
artNICK HERN BOOKS
London
www.nickhernbooks.co.uk
Contents
Title Page
Original Production
Introduction
Playing Notes
Epigraph
Characters
5/11
About the Author
Copyright and Performing Rights Information
5/11 was commissioned by and first performed at the Chichester Festival Theatre on 12 August 2005, with the following cast:
Introduction
5/11 is a fiction based on an event that did not take place.
The absence of an event – the King and Government did not fall victims to a terrorist attack in 1605 – makes this particular cornerstone of English history even shakier than most and means that the Powder Plot (as it was known in its day) has been the subject of almost every imaginable conspiracy theory since, well, Tuesday afternoon, November 5th 1605. The only incontrovertible fact anyone can agree on is that thirteen men and two Jesuit priests were killed or executed in 1606 for their involvement in an alleged conspiracy to blow up the Palace of Westminster the previous year. Everything else is up for grabs.
Whose orders were they acting on? How did they gain access to the Palace? Who supplied the gunpowder? Was there any gunpowder? Each of these questions will lead the researcher into a thicket of speculation, biased narratives and paper trails that break off abruptly. An objective historian needs to acknowledge these unstable foundations; the dramatist requires something he can build on. This account of the last moments of the reign of Queen Elizabeth and the first years of King James is my own, it makes small claim to documentary, nor is it entirely fanciful. I know pretty well what I’ve invented and where I’ve used dramatic licence to conflate or compress action too complicated or prolix to stage. The characters nearly all have at least one foot in historical truth and many quote their historical models. Their actions too are largely based on what one can glean in the cracks between the various shades of bias in the accounts. Where their motivations are ambivalent I have endeavoured to preserve and dramatise this uncertainty.
What interests me as much as the activities of a group of thirteen young men in 1605 are the recurring patterns which may link them to nineteen young men in 2001, or four young men in 2005, or thirteen young men in the early years of the first millennium, or any number of the disillusioned or the dispossessed who have chosen to use religion to bind themselves together in blood. The very unreasonableness of faith, which can be its great glory in speaking truth to power, has too often made its own assertions of authority particularly barbaric. Christianity’s peculiar success in conquering pain and death, turning defeat in this world into transcendent victory, has led certain strands of the faith into an obsession with these two human absolutes and with martyrdom as the highest witness to God’s presence in the world. The very imperviousness to suffering that the early Christians showed in the arena before the lions – and which so impressed the Romans that they embraced the religion as their own – is what we now find so frightening in the face of the jihadi.
5/11 attempts to dramatise a story of ambivalent motives, of actions and words intentionally or unintentionally obscure, of equivocation, interpretation and misinterpretation, of the impact of faith on pain and charisma upon authority, played out in a country trying to find an identity for itself in a world where the border between religion and the state is being redrawn.
I am grateful to Chichester Festival Theatre for commissioning this play when it was little more than a title, to Steven Pimlott for his insight and guidance during the writing of it and the expertise and bravura he has brought to the staging, to an indomitable company of actors, many of whom accepted parts which were barely sketched, and to my family who have endured my obsession.
Edward Kemp
Chichester, July 2005
Playing Notes
Scene and act divisions are, to an extent, arbitrary. The play should run almost seamlessly in two halves, allowing maximum collision and interplay between its many facets. It is neither wholly in earnest nor entirely playful. Its language is predominantly modern – though laced with many different Englishes – whether its staging should also be modern I do not know. It can be played by any number of actors, but ideally at least thirteen.
An oblique slash (/) indicates the point of entry of the next speaker. The absence of a full stop indicates either that the next speaker interrupts or, if there is no capital letter beginning the next speech, that there is a continuous flow of thought amongst speakers. Italicised Latin text is intended to be sung.
The Burning Babe
Robert Southwell
As I in hoary winter’s night stood shivering in the snow,
Surprised I was with sudden heat which made my heart to glow;
And lifting up a fearful eye to view what fire was near,
A pretty babe all burning bright did in the air appear;
Who, scorched with excessive heat, such floods of tears did shed
As though his floods should quench his flames which with his
tears were fed.
‘Alas,’ quoth he, ‘but newly born in fiery heats I fry,
Yet none approach to warm their hearts or feel my fire but I!
My faultless breast the furnace is, the fuel wounding thorns,
Love is the fire, and sighs the smoke, the ashes shame and scorns;
The fuel justice layeth on, and mercy blows the coals,
The metal in this furnace wrought are men’s defiled souls,
For which, as now on fire I am to work them to their good,
So will I melt into a bath to wash them in my blood.’
With this he vanished out of sight and swiftly shrunk away,
And straight I called unto mind that it was Christmas Day.
from St Peter’s Complaint, 1595
Characters
JAMES, King of Scotland, then Britain
ANE, his wife
ARCHBISHOP of Canterbury (‘Lol’)
Earl of NORTHUMBERLAND (‘Harry
Earl of LENNOX (‘Es
Baron ELLESMERE, Lord Treasurer
Lord SOMERSET, Lord Admiral
Sir Robert CECIL, Secretary to the Privy Council
Sir Richard TOPCLIFFE, Chief Justice
Dicky
Katherine SUFFOLK, a lady of the English court
BROMLEY, a Pursuivant
William MONTEAGLE
LIZZIE Monteagle, his wife
Francis TRESHAM, her brother
Robert CATESBY, his cousin
Thomas WINTER, his cousin
ANNE VAUX, their cousin and Garnet’s companion
Thomas PERCY, Northumberland’s cousin
MARTHA Percy, his wife
EDWARD Percy, his son
JACK Wright
KIT Wright, his brother
Henry GARNET, Jesuit Superior in England
Robert SOUTHWELL, a Jesuit priest
Guy FAWKES, Ensign in the Spanish army
PURSUIVANTS, a PAGEANT MASTER,
MEMBERS OF THE PRIVY COUNCIL, CONSPIRATORS, HUNTING PACKS, and others
ACT ONE
Scene One
Darkness.
The rasp of a breath – in – out.