Penans of Apoh-Tutoh, Baram
By KC Ling and Laing Imang
()
About this ebook
KC Ling
KC Ling was born in Tatau, a small rural town, and now lives in Miri City, Sarawak, Borneo. He took up forestry and graduated from Universiti Pertanian Malaysia (renamed Universiti Putra Malaysia) in 1981. After graduation, he went to seek work and adventure in Sabah when logging in Sabah was at its peak. He returned to Miri in 1986 and continued to work in the forestry sector since then. He has an insider’s perspective on the trends and development issues of forestry in Sarawak. His empathy with the local community and affinity for nature was due to his rural boyhood mixing with children of other ethnic groups and roaming around the nearby river and jungle. Laing Imang, his co-author, was born in Long Bemang, a Kayan settlement in the interior of Baram, Sarawak, Borneo. He is a trained forest surveyor and has worked closely with KC Ling in the same timber company for more than two decades. Both have shared experiences in their course of engaging with the local communities and trekking in the jungle of Borneo.
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Penans of Apoh-Tutoh, Baram - KC Ling
CONTENTS
Preface
Chapter 1 Penans Of Baram
Penan Lamah
Penan Linei
Long Buang
Long Tujang
Penan Purau or Penan Nibong
Penan Tanah, sub-group of Selungo Penan
Penan Ugei (Naked Penan
)
Chapter 2 Penan Settlements In Apoh-Tutoh
Long Daloh
Long Kevok
Long Leng
Long Nen
Long Kawa
Long Latei
Ba Kerangan
Kampung Stumping
Chapter 3 Migration In Baram
Uyau Kiew
Ajeng Kiew
The Kayan
The Kenyah
The Kelabit
The Berawan
The Laleiput (Kiput)
The Sebop
The Bisaya
The Seping
The Saban
The Memaloh (Maloh)
Other Minor Groups
Muslim Converts – The Narum and Bakong
The Iban
Chapter 4 Head Hunting And Baram Regatta
Lost Tribe "Tering"
Head Hunting and Proxy Wars
Lake’ Lah
Aban Wan
Tribal War at Long Puloh
Daloh Ayau
Duman Kayau
Claude Town
Fort Hose
Baram Regatta in 1899
Marudi (Malu Di)
Tuan Arden Cup
Naming of Racing Boats
Chapter 5 White Rajahs, Punitive Expeditions, Peace And Regatta
James Brooke, the first White Rajah
Brooke Dynasty
Battle of Beting Marau (The Albatross Affair
)
Saribas and Rejang Expeditions
Rentap
Charles Brooke, the second White Rajah
Lang Expedition
Sadok Expeditions
Kayan Expedition
Peace-making
Regatta
Chapter 6 Penan Leadership
Election of headmen
A bear cat tale
Ajeng Kiew
Sarawak Penan Association
Chapter 7 Origin Theme And Tall Tales
The First Penans
Tall Tale of Mount Murud Kecil
Penan Pastor’s Reply
Korean Pastor Kim
Borneo Evangelical Mission (BEM)
Sidang Injil Borneo (SIB) Canadian Hill Church
Chapter 8 Disappearing Cultural Heritage
Sign Sticks ("Oroo")
Penan Traditional Dance "Saryau Titut"
Chapter 9 Lost Generation
School Dropouts
Teenage Mother
Marriage with Outsiders
Sexual Violence and Exploitation
Alcoholism
Chapter 10 Development And Dilemma
Development Programs
Long Sayan Declaration 2002
Forestry Issues
Dilemma
Penan Landscape ("Tana’ Pengurip Penan")
Appendix I
Appendix Ii
Appendix Iii – Portraits Of The Young And Old
Appendix Iv – Brooke Gallery At Fort Margherita, Kuching
Bibliography
PREFACE
Sarawak has a very diverse population comprising of many races and ethnic groups. Among the ethnic groups, the Orang Ulu (meaning upriver people) is used collectively to describe the numerous tribes that live upriver in the vast interior of Sarawak. They include the major Kayan and Kenyah tribes, and the minor groups of the Kelabits, Lun Bawang, Berawan, Saban, Kajang, Kejaman, Ukit, Punan and Penan. All these ethnic and sub-ethnic groups live mostly at the upriver and uphill areas of Belaga, Baram, Limbang and Lawas in Sarawak. Most of the Orang Ulu tribes are Christians of Borneo Evangelical Church (Sidang Injil Borneo, SIB) but some still practice the traditional animism.
In Sarawak, the Penans were the original nomadic people, some of whom still maintain the lifestyle of hunter and gatherers. Many of them continue to roam the rainforest hunting wild boar and deer with blowpipes. However, there is increasing number of the Penans who have abandoned the nomadic lifestyle for settlement in longhouses. They have also been converted to Christianity through the missionary works of the Borneo Evangelical Church (Sidang Injil Borneo, SIB). They have basically joined the mainstream of the society through the development programs implemented by the government.
The story of the Punan/Penan has been covered by anthropologists like Charles Hose and William McDougall, Tom Harrison, Rodney Needham and I.A.N. Urquhart in the fifties; and J.P. Brosius, Robert Pringle, Benedict Sandin, Peter M. Kedit, Jayl Langub, Charles Leh, Ipoi Datan, and Henry Chan in recent past. The writings of these anthropologists are more of academic value and of interest to researchers. Their narration covered the landscape, aspects of nomadic and settled lifestyles, cosmology and rituals. Nevertheless, we like to acknowledge their works which have somehow helped in the writing of this book.
The narration of this book about the Penan of Apoh-Tutoh has a different perspective and is not meant to be an anthropological study. The subjects are more of general interest to common people as they are a mix of historical events recalled by the elders, storytelling and tall tales. It started with the Penan settlements and the migration story to the role of proxy warriors in the Kayan-Berawan tribal wars, origin theme and tall tales, Korean Pastor Kim, Borneo Evangelical Mission (BEM) / Sidang Injil Borneo (SIB), disappearing cultural heritage, lost generation and lastly, the development and dilemma of a semi-settled lifestyle.
A chapter of this book is devoted to the White Rajahs of Sarawak, James Brooke and Charles Brooke, and their punitive expeditions against the Sea Dayaks of Saribas and Skrang, Rentap and the Kayans of Rejang. The ultimate goal of the White Rajahs was to end the misery of the Land Dayak and Malays by the head hunting raid and plunder by the Sea Dayak and the Kayans. The narration of this chapter was derived mainly from the writings by Steven Runciman, S. Baring-Gould and C.A. Bamfylde. This section was included so as to give perspective to the Baram regatta and peace making ceremony.
We like to express our heart-felt gratitude and appreciation to the elders who have willingly shared their living memories of the past events. The same is also extended to the Ketua Kampung (headmen) who have related the story of their settlement for this book. God bless and happy reading.
KC Ling
February 2023
CHAPTER 1
PENANS OF BARAM
Penan is one of the minority ethnic groups in Sarawak. The other minority groups are the Kayan, Kenyah, Kelabit, Lun Bawang and others. All of them are also commonly known as Orang Ulu
or people from up river
. The Penans are classified by the watershed of where they live and are commonly grouped into two major groups: Eastern group in Ulu Baram and Limbang; and Western group in Balui, Silat and Tinjar.
The Eastern Penans are far behind the other Orang Ulu in terms of standards of living. Some are still living as semi-nomads without