God's Trombones
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About this ebook
James Weldon Johnson
James Weldon Johnson was born in Jacksonville, 1871. He trained in music and in 1901 moved to New York with his brother John; together they wrote around two hundred songs for Broadway. His first book, The Autobiography of an Ex-Colored Man, published anonymously in 1912, was not a great success until he reissued it in his own name in 1927. In that time he established his reputation as a writer and became known in the Harlem Renaissance for his poems and for collating anthologies of poems by other black writers. Through his work as a civil rights activist he became the first executive secretary of the National Association for the Advancement of Colored People (NAACP), as well as the first African American professor to be hired at New York University. He died in 1938.
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God's Trombones - James Weldon Johnson
GOD’S TROMBONES
SEVEN NEGRO SERMONS IN VERSE
By JAMES WELDON JOHNSON
Illustrated by AARON DOUGLAS
God’s Trombones: Seven Negro Sermons in Verse
By James Weldon Johnson
Illustrated by Aaron Douglas
Print ISBN 13: 978-1-4209-8170-4
eBook ISBN 13: 978-1-4209-8171-1
This edition copyright © 2023. Digireads.com Publishing.
All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the publisher, except in the case of brief quotations embodied in critical reviews and certain other noncommercial uses permitted by copyright law.
Cover Image: a detail of an illustration from the book by Aaron Douglas, first published by The Viking Press, New York, 1927.
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CONTENTS
Preface
Listen, Lord—A Prayer
The Creation
The Prodigal Son
Go Down Death—A Funeral Sermon
Noah Built the Ark
The Crucifixion
Let My People Go
The Judgment Day
Biographical Afterword
TO ARTHUR B. SPINGARN
Preface
A good deal has been written on the folk creations of the American Negro: his music, sacred and secular; his plantation tales, and his dances; but that there are folk sermons, as well, is a fact that has passed unnoticed. I remember hearing in my boyhood sermons that were current, sermons that passed with only slight modifications from preacher to preacher and from locality to locality. Such sermons were, The Valley of Dry Bones,
which was based on the vision of the prophet in the 37th chapter of Ezekiel; the Train Sermon,
in which both God and the devil were pictured as running trains, one loaded with saints, that pulled up in heaven, and the other with sinners, that dumped its load in hell; the Heavenly March,
which gave in detail the journey of the faithful from earth, on up through the pearly gates to the great white throne. Then there was a stereotyped sermon which had no definite subject, and which was quite generally preached; it began with the Creation, went on to the fall of man, rambled through the trials and tribulations of the Hebrew Children, came down to the redemption by Christ, and ended with the Judgment Day and a warning and an exhortation to sinners. This was the framework of a sermon that allowed the individual preacher the widest latitude that could be desired for all his arts and powers. There was one Negro sermon that in its day was a classic, and widely known to the public. Thousands of people, white and black, flocked to the church of John Jasper in Richmond, Virginia, to hear him preach his famous sermon proving that the earth is flat and the sun does move. John Jasper’s sermon was imitated and adapted by many lesser preachers.
I heard only a few months ago in Harlem an up-to-date version of the Train Sermon.
The preacher styled himself Son of Thunder
—a sobriquet adopted by many of the old-time preachers—and phrased his subject, The Black Diamond Express, running between here and hell, making thirteen stops and arriving in hell ahead of time.
The old-time Negro preacher has not yet been given the niche in which he properly belongs. He has been portrayed only as a semi-comic figure. He had, it is