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Historic Churches in Texas: Through the Lens Series
Historic Churches in Texas: Through the Lens Series
Historic Churches in Texas: Through the Lens Series
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Historic Churches in Texas: Through the Lens Series

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The story of historic churches in Texas is the story of the Anglo-American and European immigrants in Texas. It is the story of the struggle of three cultures trying to coexist in an empty and often hostile land: the Native Americans, the Mexicans, and the immigrants. It is the story of circuit-riding preachers tirelessly, clandestinely crisscrossing Texas, bringing the Protestant word of God to the people in a land where, prior to Texas's independence, only Catholicism was legal. It is the story of a people who successfully fought and won their independence to build a nation. It is the story of Texas. Over the past ten years, my wife and I have visited and photographed almost one thousand historic churches in Texas. We have seen stunningly beautiful stained-glass windows, listened to the rich tones of Texas's largest organ, and prayed in the smallest active Catholic Church in the world. We visited the oldest Polish church in the United States in Panna Maria, lingered with spirits in an abandoned church in Nacogdoches, and were dazzled by the bright colors and designs found in the Catholic Cathedral in Beaumont. In Berlin, we held a silver communion cup donated to the church in 1889, and in San Antonio we touched the sarcophagus where the remains of Alamo heroes William Travis, David Crockett, and James Bowie are said to be kept. The photographs and text, which was jointly written by William and Mary Pamela Schaefer, are attempts to capture the important history and the quiet beauty of the 186 historic Texas churches presented in this book.

LanguageEnglish
Release dateJun 20, 2018
ISBN9781643000176
Historic Churches in Texas: Through the Lens Series

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    Historic Churches in Texas - William

    9781643000176_cover.jpg

    Historic Churches in Texas

    William and Mary Pamela Schaefer

    Photography by: William A. Schaefer, Jr

    Cover Photograph: Newman Castle, Chapel

    Bellville, Texas

    ISBN 978-1-64300-015-2 (Paperback)

    ISBN 978-1-64300-016-9 (Hardcover)

    ISBN 978-1-64300-017-6 (Digital)

    Copyright © 2018 William and Mary Pamela Schaefer

    All rights reserved

    First Edition

    All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods without the prior written permission of the publisher. For permission requests, solicit the publisher via the address below.

    Covenant Books, Inc.

    11661 Hwy 707

    Murrells Inlet, SC 29576

    www.covenantbooks.com

    Table of Contents

    Introduction

    Catholic Churches in Texas

    San Fernando Cathedral, San Antonio

    San Agustin Roman Catholic Cathedral, Laredo

    Saint Mary’s Catholic Church, Victoria

    Immaculate Conception Catholic Church, Saint Mary’s Parish, Hallettsville

    Saint Mary Co-Cathedral and Basilica, Galveston

    Saint Mary’s Old and New Roman Catholic Church, Fredericksburg

    Saint Dominic Catholic Church, D’hanis

    Immaculate Conception Cathedral, Brownsville

    Saint Mary Catholic Cathedral, Austin

    Saint Anthony Cathedral Basilica, Beaumont

    The Immaculate Conception Catholic Church, Panna Maria

    Saint Mary Catholic Church, Ellinger

    Stella Maris Catholic Chapel, Lamar

    Saint Joseph’s Catholic Church, Galveston

    La Lomita Chapel, Mission

    Annunciation Catholic Church, Houston

    Saint Patrick’s Catholic Church, Galveston

    Church of the Nativity Of The Blessed Virgin Mary, Cestohowa

    Saint Michael’s Catholic Church, Cuero

    Church of the Visitation (Catholic), Westphalia

    Sacred Heart Catholic Church, Galveston

    Saint Martin Catholic Church, Warrenton

    Saints Cyril and Methodius Catholic Church, Shiner

    Saint Mary’s Catholic Church, Plantersville

    Saint Francis Catholic Church, near Wadsworth

    Saint Mary Mission Church, League City

    Saint Ann’s Catholic Church, Kosciusko

    Sacred Heart Catholic Church, Menard

    Guardian Angel Catholic Church, El Paso

    The Methodist Church in Texas

    McMahan Chapel, Sabine County

    First Methodist Church, Shelbyville

    San Felipe (United Methodist) Church, San Felipe

    First United Methodist Church, Austin

    McKenzie United Methodist Church, Honey Grove

    First United Methodist Church, Paris

    First United Methodist Church, Longview

    First Methodist Church, Marshall

    First United Methodist Church, Dallas

    Coldspring United Methodist Church, Coldspring

    Industry Methodist Church, Industry

    Salado Methodist Church, Salado

    First United Methodist Church, Stephenville

    First United Methodist Church, Albany

    Rose Hill United Methodist Church, Tomball

    Saint Mark’s United Methodist Church, Houston

    Polly’s Chapel, Bandera County

    First United Methodist Church, Fort Davis

    First United Methodist Church, Lubbock

    United Methodist Church, Boling

    The Baptist Church in Texas

    Old Pilgrim Church / Pilgrim Predestinarian Regular Baptist Church, Anderson County

    Union Baptist Church (Old North), Nacogdoches

    Baptist (Old Baptist) Church, Independence

    First Baptist Church, Galveston

    Anderson Baptist Church, Anderson

    First Baptist Church, Huntsville

    First Concord Baptist Church, Rye

    First Baptist Church, Corsicana

    Old Baptist Church Building, Montgomery

    First Baptist Church, Waco

    First Baptist Church, Farmersville

    First Baptist Church, White Settlement

    First Baptist Church, Eddy

    First Baptist Church, Carrizo Springs

    First Baptist Church, Mart

    First Baptist Church, Corpus Christi

    Broadway Baptist Church, Fort Worth

    First Baptist Church, Wichita Falls

    First Baptist Church, Midland

    First Baptist Church, Zephyr

    Old First Baptist Church, Amarillo

    First Baptist Church, Bay City

    The Presbyterian Church in Texas

    First Presbyterian Church, Clarksville

    Memorial Presbyterian Church, San Augustine

    First Presbyterian Church, Houston

    Bethel Presbyterian Church, West Columbia

    First Presbyterian Church, Galveston

    First Presbyterian Church, Victoria

    First Presbyterian Church, San Antonio

    First Presbyterian Church, Calvert

    First Presbyterian Church, Kilgore

    Cumberland Presbyterian Church, Jefferson

    Central Presbyterian Church, Waxahachie

    Westminster Presbyterian Church, Corsicana

    First Presbyterian Church, Waco

    First Presbyterian Church, Lancaster

    First Presbyterian Church, Paris

    First Presbyterian Church, Bonham

    First Presbyterian Church, Taylor

    First Presbyterian Church, Orange

    Disciples of Christ in TexasChurch of Christ and Christian Church (Disciples of Christ) 

    in Texas

    Antioch Church of Christ, San Augustine County

    First Christian (Disciples of Christ) Church, Van Alstyne

    Central Christian Church, Austin

    First Christian Church, Plano

    First Christian Church, Lockhart

    First Christian Church of Fort Worth, Fort Worth

    First Christian Church, Palo Pinto

    San Gabriel Christian Church, San Gabriel

    First Christian Church, Huntsville

    First Christian Church, Terrell

    First Christian Church, Taylor

    Central Christian Church, Greenville

    First Christian Church, Anna

    Milam Street Church of Christ, Columbus

    Central Christian Church, Nocona

    First Christian Church, Temple

    First Christian Church, Tyler

    First Christian Church, Lufkin

    Friedens Church (United Church Of Christ), Geronimo

    Saint Paul’s United Church of Christ, Gerald

    First Christian Church, Johnson City

    The Episcopal Church in Texas

    Christ Episcopal Church, Matagorda

    Christ Church Cathedral, Houston

    Trinity Episcopal Church, Galveston

    Christ Church Episcopal, San Augustine

    Christ Episcopal Church, Nacogdoches

    Emmanuel Episcopal Church, Lockhart

    Saint James Episcopal Church, La Grange

    Saint Matthew’s Episcopal Cathedral, Dallas

    Saint Mark’s Episcopal Church, San Antonio

    Saint David’s Episcopal Church, Austin

    Episcopal Church of the Good Shepherd, Corpus Christi

    Church of Saint Clement Episcopal, El Paso

    Grace Episcopal Church, Cuero

    Saint Mary’s Episcopal Church, Hamilton

    Church of Saint Mark, the Evangelist, Honey Grove

    Grace Episcopal Church, Galveston

    Saint James’ Episcopal Church, Texarkana

    Saint John the Baptist Episcopal Church, Claredon

    Saint Matthew’s Episcopal Church, Comanche

    Church of Our Merciful Savior, Kaufman

    Emmanuel Episcopal Church, San Angelo

    Saint John’s Episcopal Church, Brownwood

    The Lutheran Church in Texas

    Holy Ghost (Heilige Geist) Evangelical Protestant Church, Fredericksburg

    Saint Martin Lutheran Church, New Braunfels

    Saint John Evangelical Lutheran Church, Meyersville

    First Evangelical Lutheran Church, Houston

    First Evangelical Lutheran Church, Galveston

    Trinity Lutheran Church, Victoria

    Salem Lutheran Church, Tomball

    Saint Paul Lutheran Church, Serbin

    Bethlehem Lutheran Church, Round Top

    Eben-Ezer Evangelical Lutheran Church, Berlin

    Trinity Lutheran Church, Frelsburg

    Gethsemane Lutheran Church, Austin

    Our Savior’s Evangelical Lutheran Church, Norse

    The Palm Valley Lutheran Church, Round Rock

    Saint Paul Lutheran Church, Mason

    New Sweden Lutheran Church, near New Sweden

    Saint John Lutheran Church, Bartlett

    Saint Mark’s Lutheran Church, Cuero

    Ansgar Evangelical Lutheran Church, Danevang

    Saint Peter Lutheran Church, Doss

    Saint John Lutheran Church, Crabapple

    Saint Olaf Kirke (Lutheran), The Rock Church, Bosque County

    Christ Evangelical Lutheran Church, Cherry Spring

    Bethel Lutheran Church, Avoca

    African-American Churches in Texas

    Jerusalem Memorial Christian Methodist Episcopal (CME) Church, San Augustine

    Trinity United Methodist Church, Houston

    Wesley United Methodist Church, Austin

    Reedy Chapel African Methodist Epsicopal (AME) Church, Galveston

    Liberty Baptist Church, Independence

    Saint Paul United Methodist Church, Galveston

    Antioch Missionary Baptist Church, Houston

    Shiloh Primitive Baptist Church, Kirvin

    New Hope Baptist Church, Waco

    Avenue L Missionary Baptist Church, Galveston

    Bethesda Baptist Church, Marshall

    Palestine Missionary Baptist Church, Victoria

    Saint Paul United Methodist Church, Double Bayou

    Mount Vernon African Methodist Episcopal (AME) Church, Palestine

    Saint James United Methodist Church, Waco

    Lee Tabernacle United Methodist Church, Navasota

    Mount Pleasant Baptist Church, Houston

    Joshua Chapel AME Church, Waxahachie

    Zion Hill First Baptist Church, Nacogdoches

    Saint Beulah Christian Methodist Episcopal (CME) Church, Pittsburg

    Saint Nicholas Catholic Church, Houston

    Saint Andrew United Methodist Church, Fort Worth

    Unity of the Brethren Churches in Texas

    Wesley Brethren Church, Wesley

    Nondenominational Churches in Texas

    Telico Cumberland Presbyterian Church, Telico

    Harmony Church, Stewards Mill

    Little Church of La Villita, San Antonio

    The Frankford Church, Dallas

    Shelby Chapel Presbyterian Church, Athens

    Italian World War II Prisoner of War (POW) Camp Chapel, Castro County

    World Changers Church, Houston

    Reference

    About the Authors

    Introduction

    The story of historic churches in Texas is the story of the Anglo-American and European immigrants in Texas. It is the story of the struggle of three cultures trying to coexist in an empty and often hostile land: the Native Americans, the Mexicans, and the immigrants. It is the story of circuit-riding preachers tirelessly, clandestinely crisscrossing Texas, bringing the Protestant word of God to the people in a land where, prior to Texas’s independence, only Catholicism was legal. It is the story of a people who successfully fought and won their independence to build a nation. It is the story of Texas.

    Before independence from Mexico in 1836, the Catholic faith was the only religion settlers in Texas, known as Texians, could legally practice. To acquire land in Texas, then a part of Mexico known as Coahuila y Tejas, one had to be a member of the Roman Catholic Church or agree to convert to Catholicism. This law was strictly enforced and caused much resentment in the mostly Protestant immigrant settlers. However, the attraction of rich Texas soil and the possibility of new beginnings convinced these reluctant Protestants to convert to Catholicism on paper, if not in their hearts. Encouraged by circuit-riding preachers, many Texians continued to quietly practice their Protestant faith in the privacy of their homes.

    Defiance of the religious laws began as soon as Anglo-American settlers started moving into Texas. Circuit-riding preachers arrived in Texas as early as 1815 when Methodist William J. Stevenson became the first Protestant preacher to hold services in Texas. He organized the first Protestant congregation and founded the first church in Texas at Pecan Point near the Red River. Although the Pecan Point church did not survive, in 1833 Stevenson’s son James P. Stevenson organized the McMahan Chapel, the oldest still active church congregation in Texas.

    Although a few churches were secretly organized before Texas’s independence in 1836, most were organized afterwards. The oldest Baptist church in Texas, the Pilgrim Primitive Baptist Church, was organized by Daniel Parker in 1833 with its first recorded meeting held in Austin’s Colony near the town of Anderson in 1834. In 1835, the congregation moved to Daniel Parker’s home near Elkhart, Texas where a log church was erected. Continuous worship has been held on that site since Daniel Parker delivered his first sermon there in 1835. A replica of the original log church has been erected on the church grounds.

    After Texians won their independence, religious congregations began to build houses of worship, typically log cabins or plank buildings. Most of these early church buildings did not survive because they were poorly constructed of logs and plank and often burned down or were blown down by storms. Eventually, stronger buildings made of clapboard, brick, and stone were erected. Even then, with wood burning stoves providing heat and candles or kerosene lanterns providing the primary source of light, churches were often destroyed by accidental fires. In addition, with time, congregations often outgrew their vintage church building or could no longer afford the high costs of maintaining the older, outdated buildings. As a result, the congregation often abandoned them to build larger and often more elaborate edifices. Occasionally membership in a church congregation fell below the economic ability of its members to maintain the church building. Once abandoned, the old churches rapidly deteriorated.

    During the last half of the nineteenth century, Texas continued to be a magnate for immigration, and each new wave of immigrants built their churches to reflect their religious customs. Soon after Texas joined the United States in 1845, Anglo-American and European immigration increased dramatically. In 1845, Henri Castro, a French national, obtained an impresario contract with the Republic of Texas to establish a colony of six hundred French families. As it turns out, Castro had only limited success in recruiting from France and had to include colonists from other European countries, particularly Germany. However, the majority of his colonists were French Alsatians and even today the town they founded, Castroville, is known as the Little Alsace of Texas.

    Although the Germans were among the earliest settlers in Texas, the majority of German immigration took place after 1845. Most German immigrants landed at the port of Indianola at Matagorda Bay and moved inland where they founded towns like New Braunfels and Fredericksburg in Central Texas. The German immigrants were mostly Lutheran and in 1846 organized the Holy Ghost Evangelical Lutheran Church in Fredericksburg, the first Lutheran congregation organized in Texas.

    The Czech immigrants first arrived in 1852 and settled around Fayetteville. Most were Catholics, and in 1855 they built their first Czech Catholic Church near Fayetteville, the Saint Mary’s Catholic Church. Later, in 1861, Saint Mary’s was moved closer to Ellinger, and in 1906 the present Carpenter Gothic church was completed.

    The first Czech Protestant service was held in 1855 and in 1864 the Reverend Joseph Opocensky organized the Wesley Brethren Church. The importance of this little church is that it was the First Czech Protestant and Moravian Brethren Congregation organized in North America. It is considered the mother church of the Brethren in Texas.

    By 1854, the first Polish immigrants arrived in Texas and established the first Polish settlement in the United States at Panna Maria, Texas. Two years later, in 1856, they completed the first Polish Church in America: the Immaculate Conception Catholic Church. The original church building was destroyed by fire in 1877 and was replaced in 1878 by the present structure.

    The Danish Lutherans were late coming to Texas. The first Danish Colony in Texas, Danevang, was established in 1894 on land purchased by the Dansk Folksamfund, the Danish Folk Society. The colony is located twelve miles south of El Campo, Texas. By 1895, ninety-three families had purchased land in the colony, and during the same year the Reverend F. L. Grundtvig organized the Danish Evangelical Lutheran Church

    Over the past ten years, my wife and I have visited and photographed almost one thousand historic churches in Texas. We have seen stunningly beautiful stained-glass windows, listened to the rich tones of Texas’s largest organ, and prayed in the smallest active Catholic church in the world. We visited the oldest Polish church in the United States in Panna Maria, lingered with the spirits in an abandoned church in Nacogdoches, and were dazzled by the bright colors and designs found in the Catholic Cathedral in Beaumont. In Berlin we held a silver communion cup donated to the church in 1889, and in San Antonio we touched the sarcophagus where the remains of Alamo heroes William Travis, David Crocket, and James Bowie are said to be kept. It has been a wonderful journey for us, and now we would like to share it with you.

    Permission to use the sanctuary photographs in this book was granted by the church administrators and, in some cases, by the governing bodies.

    Chapter 1

    Catholic Churches in Texas

    The first Spanish Catholic missionaries arrived in Texas in 1632 from Santa Fe New Mexico and they organized the San Clemente Mission near San Angelo. During the seventeenth to nineteenth centuries, Texas was a remote and sparsely populated Spanish frontier and it was the purpose of the Catholic missions to help protect these vast territorial holdings for Spain by building the loyalty of the indigenous people. From its beginning in 1632 until 1793, when the last mission was built near Refugio in South Texas, a total of thirty-five Catholic missions were built in Texas. The Friars of the Franciscan Order, founded by St. Francis of Assisi in the thirteenth century, were given the responsibility for Texas missions until 1830 when the last mission was secularized.

    In 1835, General Antonio Lopez de Santa Anna, then president of Mexico, suspended the 1824 Mexican Constitution leading to the Texas Revolution of 1835–1836 and the birth of the Republic of Texas in April 1836. As a result of the secularization of the Catholic missions prior to 1830 and the turmoil of the Texas Revolution, the Catholic Church in Texas found itself in decline. Although the Catholic faith remained strong within the Mexican population of Texas, there was a lack of priests to minister to both them and to the new immigrants pouring into the vast, open frontier of the new republic.

    To rebuild the Catholic Church in Texas, Pope Gregory XVI gave ecclesiastical jurisdiction over Texas to Bishop Anthony Blanc of New Orleans in 1838. Bishop Blanc then selected Vincentian father John Timon to head a mission to Texas. From December 26, 1838 to January 12, 1839, Father Timon, accompanied by Father Francis Liebaria, traveled in Texas to determine the reasons for Catholicism’s decline. Their conclusion: too few priests to service the new Republic. The Vincentians, a congregation of secular priests with religious vows founded by St. Vincent de Paul in 1625, assumed responsibility for Catholicism in Texas.

    On May 4, 1847, Pope Pius IX established the Diocese of Galveston and named Vincentian father Jean Marie Odin the first Catholic bishop for Texas. In 1852, the Vincentians withdrew from Texas and did not return until 1905. Bishop Odin, who continued his service as bishop until 1862, was the last Vincentian to serve as a bishop in Texas. It was through Bishop Odin’s tireless efforts that the Catholic Church in Texas was revived. Bishop Odin is considered to be the founder of the modern Catholic Church in Texas.

    San Fernando Cathedral, San Antonio

    Count: Bexar County

    Organized: 1731

    Church Completed: 1749

    Architecture: Native Stone Gothic Revival

    Location: 115 Main Plaza

    Significance: Oldest standing church in Texas and oldest active cathedral sanctuary in the United States

    On March 9, 1731, fifteen families from the Canary Islands with the help of Captain Juan Antonio de Almazan founded the settlement of La Villa of San Fernando de Bexar (San Antonio); the first permanent organized government in Texas. Four months later, on July 2, 1731, the same group of families founded San Fernando Church, later to become the Cathedral for the Diocese of San Antonio.

    San Fernando Church is the oldest standing church in Texas and the oldest cathedral sanctuary in the United States. The original walls still stand forming what is now the sanctuary of the present church. The cornerstone was laid on May 11, 1738; and on November 6, 1749, the church was blessed and opened for services. The congregation chose two saints for the church, Our Lady of Candlemas (a patroness of the Canary Islands) and Nuestra Senora de Guadalupe (the patroness of Mexico). The baptismal font is the oldest furnishing in the church and is believed to be a gift from Charles III, who became King of Spain in 1759.

    San Fernando Cathedral played an important role in the history and stories surrounding the Battle of the Alamo. In 1836, during the battle for the Alamo, General Antonio Lopez de Santa Anna, commander of the Mexican forces, used the church as a lookout and from its tower he flew the red flag of no quarter, signaling to the Texans they would be shown no mercy in their defeat. Later, in 1889, Colonel Juan Sequin claimed to have buried some of the burnt remains of the Alamo defenders beneath the sanctuary of San Fernando. In 1936, during renovation of the church, a box of charred remains was unearthed, seemingly verifying Colonel Sequin’s story. The remains were placed in a marble sarcophagus and placed at the entrance of the cathedral. The epitaph next to the sarcophagus reads in part, Here lie the remains of Travis, Crockett, Bowie and other Alamo heroes

    The Battle of the Alamo and its aftermath left San Antonio in economic chaos and San Fernando Church in a state of disrepair. Extensive renovation for the church began in 1868. The original tower and part of the nave were razed and a new Gothic Revival sanctuary with twin bell towers was erected. Although the second bell tower was not completed until 1902, the new church was consecrated in October 1873. The carved stone Stations of the Cross were added in 1874, and the stained-glass windows were added in 1920.

    In 1874, Pope Pius IX formed the Diocese of San Antonio and designated San Fernando Church as its Cathedral. The first bishop of the diocese, Anthony Dominic Pellicer, was installed December 27, 1874. After his death on April 14, 1880, he was buried under the head of the main aisle of the church.

    San Agustin Roman Catholic Cathedral, Laredo

    County: Webb County

    Organized: 1760

    Church Completed: 1872

    Architecture: Masonry Gothic Revival

    Location: 201 Agustin Avenue

    Significance: Second oldest Catholic parish in Texas. From 1891–1912 served as the cathedral for the Brownsville Vicariate Apostolic

    In 1759, Bishop Fray Francisco de San Buen Ventura of Guadalajara visited Laredo, and a year later he sent a resident priest to the small community, thus marking the beginning of San Agustin Catholic Church. The founder of Laredo had reserved the east side of the central plaza for the construction of a church. It was here in 1767 that the Catholic settlers of Laredo built their first church, a simple mud-plastered building. In 1778, the settlers built a small stone church to replace the mud-plastered building. In 1789, the bishop of Guadalajara designated the San Augustin Congregation a parish establishing the second oldest Catholic parish in Texas. San Fernando de Bexar parish in San Antonio is the oldest.

    In 1853, Father Jean Marie Odin of the Texas Diocese of Galveston sent the Oblates of Mary Immaculate to Laredo to minister the church. One of the Oblates, Padre Alfonso Souchon, arrived in 1857 and remained for forty-five years until his death in 1902. It was during his pastorate that the present masonry Gothic Revival church was completed in 1872.

    In 1874, San Agustin Parish was transferred from the Diocese of Galveston to the newly created Vicariate Apostolic of Brownsville. Bishop Peter Verdaguer, the second bishop of the Brownsville Vicariate Apostolic, moved his residence to Laredo in 1891, making San Agustin Church the bishop’s cathedral. San Agustin Church remained a cathedral until after the bishop’s death in October 1911. In 1912, the Brownsville Vicariate Apostolic was elevated to the Diocese of Corpus Christi and the bishop’s residence was transferred to the new Holy See, Corpus Christi.

    In 1922, the diocese’s second bishop, Emmanuel Bolesiaus Ledvina, transferred San Agustin Parish to the care of the Oblates of Mary Immaculate. The parish remained with the Oblates of Mary Immaculate until it was transferred to the newly created Diocese of Brownsville in 1965.

    On July 3, 2000, the Diocese of Laredo was created by Pope John Paul II and Auxiliary Bishop James Anthony Tamayo of the Roman Catholic Archdiocese of Galveston-Houston became its bishop. San Agustin was designated the bishop’s home church and was once again designated a cathedral.

    Saint Mary’s Catholic Church, Victoria

    County: Victoria County

    Organized: 1824

    Church Completed: 1904

    Architecture: Gothic Revival

    Location: 402 South Main Street

    Significance: The first Catholic parish established canonically in the Republic of Texas

    On April 13, 1824, Don Martin de Leon was granted a colonization grant by the Mexican government, and in October 1824, he brought forty-one Mexican families to the lower Guadalupe River to establish the settlement of Nuestra Senora de Guadalupe de Jesus Victoria, now known as Victoria, Texas. Martin de Leon was the only Mexican impresario to establish a colony in Texas and Nuestra Senora de Guadalupe de Jesus Victoria was the only predominantly Mexican colony in Texas.

    Don Martin de Leon was a very religious man, and one of the first things that he did after establishing the colony was build a Catholic church. The small church building was built of crude hand-hewn logs and timber and was completed in 1830. Don Martin dedicated it Nuestra de Guadalupe, Our Lady of the Guadalupe. Don Martin planned to later build a larger, grander church, but he died of cholera in the epidemic of 1833.

    After Texas won its independence from Mexico in April 1836, most of the Mexican families in Victoria fled to Mexico and then the Anglo-American quickly resettled the area. In 1840, Father Jean Odin arrived in Victoria to reorganize the Catholic Church, thus making it the first Catholic parish established canonically in the Republic of Texas. The first resident pastor, Father Eudaldus Estany, started holding Mass at Our Lady of the Guadalupe in July of that year.

    Father Augustine Gardet arrived at Our Lady of Guadalupe Church in 1856, and he was the pastor for the next thirty-five years. It was during his pastorate that the parish built a new brick church at the corner of Bridge and Church Streets on land donated by the widow of Don Martin de Leon. The new church building was dedicated on November 4, 1863.

    Plans for the present Gothic Revival edifice were originally drawn by the renowned Texas architect Nicholas J. Clayton, who was famous for his Victorian- and Gothic-style buildings. The cornerstone of the church was laid on September 10, 1903 when, at the same time, the name of the church was officially changed from Our Lady of Guadalupe to Saint Mary. Father Sheehan dedicated the new church in October 1904, and in 1905, the beautiful stained-glass windows were installed.

    Immaculate Conception Catholic Church, Saint Mary’s Parish, Hallettsville

    County: Lavaca County

    Organized: 1840

    Church Completed: 1896

    Architecture: Wood frame Gothic Revival

    Location: 1648 FM 340, from Hallettsville take US-90 Alt West 2.6 miles, then 2 miles north on FM 340

    Significance: Oldest rural Catholic parish in Texas

    Early Catholic settlers in the Hallettsville area were followers of impresarios Green DeWitt and Stephen F. Austin who in the early 1830s assigned them homesteads along the Lavaca River. A few Irish Catholic families settled in the vicinity in 1836, and in early 1840 celebrated their first Mass with the traveling priest Father George Haydon. Father Edward A. Clarke accompanied Father Haydon on his subsequent trips. The two missionary priests began celebrating Mass with these pioneer settlers once a month. In late 1840, with the guidance of fathers Haydon and Clarke, the settlers built their first church. Later in the same year, Father Jean Marie Odin, vice-prefect Apostolic of Texas, dedicated the little church naming it Saint Mary’s Catholic Church. Saint Mary’s Parish is considered the oldest rural Catholic parish in Texas.

    On May 4, 1847,

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