Anchors of Faith: Early Wooden Churches of the Deep South
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Reflecting times of untrammeled faith and religious values, Martha Dickson's Anchors of Faith gives a pictorial overview of 145 mostly late-nineteenth-century wooden churches located in southern Alabama, Mississippi, and throughout Florida. The churches featured, which span over a hundred years of history, embody the indomitable religious spirit of their builders. Anchors of Faith is more than just a pictorial encyclopedia, however. The author's descriptions and photos provide detailed information about both the architecture of these houses of worship and the related history, from the founding of these institutions to their current state.
Among the jewels featured in Anchors of Faith, Dickson traces the Presbyterian Church of Union Church, Mississippi all the way back to its Gaelic-speaking Scottish Presbyterian immigrants from North Carolina. The author tells the story of the modest start of the East Hill Baptist Church Chapel in Tallahassee, whose congregation formed itself by meeting in one another's houses due to World War II. The distinctive details of the unusual "house of cards"-like facade of Hatchechubbee United Methodist Church in Hatchechubbee, Alabama, and the Carpenter Gothic style of St. Luke's Episcopal Church in Merritt Island, Florida reveal the architectural uniqueness of some Southern places of worship.
From Greek Revival to Victorian Gothic, Dickson helps add to the understanding of religious faith in the rural South through the architecture and history of its many surviving wooden churches.
Martha Lee Dickson
MARTHA LEE DICKSON is a graduate of Howard College (now Samford University). She has worked for Howard College, Florida State University, and Pensacola State College. She has also served in several church-related paid and volunteer positions. She is the author of Gordon, Alabama: Pioneer Riverboat Town and Shorelights, a devotional book.
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Anchors of Faith - Martha Lee Dickson
Anchor of Faith
Early Wooden Churches of the Deep South
Martha Lee Dickson
With photographs by the author
NEWSOUTH BOOKS
Montgomery
Also by Martha Lee Dickson
Gordon, Alabama: Pioneer Riverboat Town
Shorelights
NewSouth Books
105 S. Court Street
Montgomery, AL 36104
Copyright © 2014 by Martha Lee Dickson. All rights reserved under International and Pan-American Copyright Conventions. Published in the United States by NewSouth Books, a division of NewSouth, Inc., Montgomery, Alabama.
ISBN: 9781603063111
eBook ISBN: 9781603063128
Library of Congress Control Number: 2013043734
Visit www.newsouthbooks.com
For Mother,
Lois Meadows Lee,
who never forgot Church.
And for my three M’s:
Max, Melissa, and Marcie.
Contents
Preface
Introduction
Alabama
Autaugaville United Methodist Church
Swift Presbyterian Church
Swedish Lutheran Zion Church
Montgomery Hill Baptist Church
Grace Episcopol Church
Spring Hill United Methodist Church
Mount Zion Baptist Church
Woodstock United Methodist Church
Green Pond Presbyterian Church
Fitzpatrick Baptist Church
Wayman Chapel AME Church
Forest Home Methodist Church
Wesley Chapel Methodist Church
Mt. Zion Primitive Baptist Church
Pine Flat Methodist Church
Lebanon Presbyterian Church
Bethlehem Baptist Church
Fairfax First Christian Church
Isabella Methodist Church
Ebenezer Baptist Church
Gainstown United Methodist Church
Williams Temple Christian Methodist Episcopol Church
Belleville Baptist Church
Rockford United Methodist Church
Sears Chapel United Methodist Church
Dixie Community Church
Memorial United Methodist Church
Dozier United Methodist Church
Searight United Methodist Church
Union Presbyterian Church
Pleasant Grove Primitive Baptist Church
Marion Junction Presbyterian Church
St. Paul’s Episcopal Church (Carlowville)
Plantersville Christian Church
Mount Carmel Church
Pleasant Hill Baptist Church
Summerfield Methodist Church
Collinsville Presbyterian Church
Deatsville United Methodist Church
Elmore United Methodist Church
Robinson Springs United Methodist Church
First Presbyterian Church
Boligee Presbyterian Church
St. Mark’s Episcopal Church
Clinton Baptist Church
First Baptist Church of Clinton (Former Ebenezer Presbyterian Church)
First Presbyterian Church
Saint John’s Episcopal Church
Former Methodist Church
Newbern Baptist Church
Newbern Presbyterian Church
Madrid United Methodist Church
Old Kimbrell Methodst Church
Gold Hill United Methodist Church
Roxana United Methodist Church
Mt. Zion United Methodist Church
Ft. Deposit United Methodist Church
Lowndesboro Historic CME Church
St. Paul’s Episcopal Church
Lowndesboro Presbyterian Church PCA
Dayton United Methodist Church
Faunsdale Presbyterian Church
St. Andrew’s Episcopal Church
Jefferson Baptist Church
Jefferson Methodist Church
Brilliant United Methodist Church
Little White Chapel (First Baptist Church)
St. Peter The Apostle Catholic Church
New Hope Baptist Church
Barbara Locklin Memorial Baptist Church
Perdue Hill Union Church
Vrendenburgh Baptist Church
Pisgah Primitive Baptist Church
Old Ramer Baptist Church and Ramer Masonic Lodge #243
Little Oak United Methodist Church
Hatchechubbee United Methodist Church
Pittsview United Methodist Church
Uchee Chapel Methodist Church
Brewersville United Methodist Church
Church of God (Holiness) Wesleyan in Doctrine
Cuba Baptist Church
Gainesville Presbyterian Church
Geiger First United Methodist Church
Andrews Chapel (Also known as McIntosh Log Church)
Fruitdale Church of the Brethren
St. Stephens United Methodist Church
Furman Methodist Church
Bethel Associate Reformed Presbyterian Church
Pine Apple Methodist Church
Florida
Bethlehem Presbyterian Church (USA)
LaCross Baptist Church
Former Episcopal Church of Waldo (now Yerkes Center)
First Presbyterian Church
City Point Community Church
St. Luke’s Episcopal Church
LaGrange Community Church
St. Gabriel’s Episcopal Church
First Presbyterian Church
Middleburg Methodist Church
Tustennuggee United Methodist Church
Falling Creek United Methodist Church
First Baptist Church
Trinity Episcopal Church
First United Methodist Church
Old Philadelphia Presbyterian Church
Former St. Joseph Catholic Mission Church
First United Methodist Church
Christ Episcopal Church
Holy Trinity Episcopal Church
First United Pentecostal Church
East Hill Baptist Church Chapel (D. A. Avant Chapel)
Bronson United Methodist Church
Concord Missionary Baptist Church
Shiloh Methodist Church
Cherry Lake United Methodist Church
St. Mary’s Episcopal Church
First Baptist Church
Citra United Methodist Church
Orange Springs Community Church
Ocala Bible Chapel (Formerly United Hebrews of Ocala)
Macedonia African Methodist Episcopal Church
Christ Episcopal Church
St. Mark’s Episcopal Church
Welaka United Methodist Church
Saint Mary’s Episcopal Church
Immaculate Conception Catholic Church
All Saints’ Episcopal Church
Grace Episcopal Church
St. Agatha’s Episcopal Church
Moss Hill United Methodist Church
Mississippi
Shubuta Baptist Church
Shubuta United Methodist Church
Pine Grove Missionary Baptist Church
Pineville Presbyterian Church
Our Mother of Mercy Catholic Church
Learned United Methodist Church
St. Mark’s Episcopal Church
St. John’s Episcopal Church
Union Church Presbyterian
Bogue Chitto Methodist Church
Fernwood United Methodist Church
First Christian Church
Magnolia Presbyterian Church
St. Joseph Catholic Church
Woodville United Methodist Church
Sources
About the Author
Preface
I was born in Alabama and have lived most of my adult life in the Panhandle of Florida. As I grow older, I have become emotionally attached to the rural Deep South; its culture is so tenuous as rural areas empty out and cities fill up. For me, old wooden churches embody the will of those who built them and the faith of those who have worshiped in them for many decades. Once they were the centers of community life, but it seems that in today’s fast-paced world, the way of life these churches represent is endangered. Consequently, for two full years, 2008 and 2009, I traveled the back roads of the Deep South to document wooden churches, primarily old rural ones. On two- and three-day trips, covering thousands of miles, I searched for anchors of faith. I took four or five photographs of more than 450 church buildings, and selected 145 for inclusion in this book. My selection is meant to give a representative view of denominations and a degree of balance among the three states. The entire collection of early wooden church photographs is housed in the Wiregrass Archives at the Troy University Dothan Campus in Dothan, Alabama.
This endeavor was not haphazard; rather my excursions were based on research: in denominational listings, in the National Register of Historic Places, in state historical commission records, and in the records of the Historic Chattahoochee Commission. A few churches had written histories, some of which were online; others had very little information at all. I found that personal contacts with older members of congregations often revealed the most interesting information. For consistency, I have limited the comments on the individual churches to a standard format. I supplemented information on individual churches with research on denominations and on architecture; the sources of this information are listed in the bibliography. This information appears in the introduction and, briefly, in the comments on individual churches.
Anchors of Faith is a work of love. My hope is that those with active congregations will thrive and that those that are now redundant will be reborn. I also hope that you the reader will appreciate these physical reminders of the faith of our fathers and that you will find a place in your heart for these anchors of faith.
I would like to acknowledge Dr. Martin T. Olliff, director, Wiregrass Archives, and associate professor of history, Troy University Dothan Campus, and Dr. Mike Holmes, former assistant professor of history, Troy University Dothan Campus for reading the material, making suggestions, and being invaluable guides on history and architecture. Dr. Olliff and Dr. Holmes helped with architectural details for some of the entries, as well as providing information on black churches. Mrs. Rosemary Hale of Pensacola, Florida, provided invaluable help with the photographs. The book would have been impossible without the help of denominational associations, local ministers, and many, many gracious people who love their home churches. Jeff Benton of NewSouth Books provided invaluable editorial assistance.
Introduction
Words of poet Amy Lowell spring to mind when first sighting these wooden churches of a past century: The sight of a white church above thin trees in a city square/Amazes my eyes as though it were the Parthenon.
Finding abundant forests of pine, oak, and cypress—choice timber for building —and endowed with strong faith and purpose, early nineteenth century settlers who poured into Southern territory wrested from Indian ownership soon erected places for communal worship. First came brush arbors, crude structures usually featuring rough benches under log-supported roofs of small limbs, vines, and brush. Next came log churches, some of which survive today. Finally, with the invention of the circular saw and water-powered sawmills, inexpensive uniform lumber was available. Then came the steam-powered scroll saw that allowed more inventive decorative trim. Although some settlers of varying nationalities built according to their native construction practices and the demands of their worship traditions, in general, an almost generic meeting house predominated. Foremost, however, was the sheer determination expressed, as one minister said quoting some early German immigrants, Church first and best, then our homes slightly later.
Early wooden churches that have survived are seen most often in rural areas and small communities; some remain even in now languishing small towns while a few are preserved in cities. Most of these are carefully maintained by those who recognize and value their heritage; many have been placed on historic registers.
Architecture
Approximately a third of the early wooden churches featured in this book were built before 1865, slightly more that half were built between 1865 and 1900, and about a fifth were built between 1900 and 1940, most of these early in the century. Basically, there were two inspirational sources from architectural history: the classical styles of ancient Greece and Rome and the Christian styles of medieval Europe. The most popular building styles of