Ikwa of the Mound-Builder Indians
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Ikwa is a young Indian girl living in the Southeastern United States before colonization. One day, as she carries an offering up the temple mound to the priest of the sun god, she spies 2 crows and a hawk flying toward the Alligator village--a sign that a strange visitor will soon come. Whether the stranger would bring joy or sorrow to Ikwa, her brother, Situ, and the rest of the family, the gods did not yet choose to say.
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Ikwa of the Mound-Builder Indians - Margaret Zehmer Searcy
The Priest's Command
I he tattooed old priest stood on the top of the big temple mound. He looked very fierce. He was painted red and white. His big headdress was made of feathers, deer antlers, and copper. The dancing fire in the temple doorway caused his copper and mica ornaments to shine. They seemed to move and looked as though they were alive.
He spoke to a child in a deep voice, The sun looked weak today. You must bring the sun god a sacrifice in the morning.
Then he gave a second command: You are old enough to start learning the secrets of our people. You must know where and when they lived, their life ways, and what they believed. The curse of ignorance will be upon you if you don't learn.
This priest might have said these things to you if you had lived in the Southeastern United States over eight hundred years ago. You would have been an Indian because no one was there but Indians. If you were a girl your name might have been Ikwa. If you were Ikwa's brother you were called Situ.
Your people were not savages. They were farmers. Their fields were found up and down the rivers and streams all over the Southeast. You did not live in a tepee. You lived in a house in a typical village. The people in your village had built a huge earthen mound on which to put a temple. Your village was built around a public square, like a park. Here games were played and dances were held. The town elders met in a council house to make rules for the village. Sometimes the chief elders traveled to bigger towns to make agreements for many towns. There were many villages and mounds built along the Mississippi River and its tributaries, and today all your people are called the Mississippi Temple Mound Builders. Mounds are found in many of the Southeastern states today, but the Mississippi way of life disappeared about four hundred years ago.
Your people were happy people, but your Mississippi Indian ways were not like the ways of modern people. Mississippi Indians had never seen a horse, or used a wheel, or learned to smelt metal. Everyone believed in many gods and spirits, both bad and good—even a rattlesnake god! Parents believed that bad spirits got inside of children and made them misbehave. Bad children had to be cut with a sharp stone or scratched with a snake fang to let the evil spirit come out.
You can see why Ikwa and Situ would try to be good. They would not want to be cut or scratched. If you are pretending that you are Ikwa or Situ, this book will help you to obey the priest's second command. It will teach you some of the secrets of the Indians.
The Priest had said to learn how the Indians lived. Modern scientists have made it possible for us to know these things. All the material objects described in the story really did exist. Many of these can be seen in museums. Some children even find Indian tools in their own backyards.
Of course, this story is about a time before people learned to write in this part of the world. The customs in the story are described in the writings of early explorers and visitors who saw some of the descendants of these people. We can't say that this story really did happen, but it is based upon a lot of facts. We can't say that it absolutely couldn't have happened. Read the story and see what you think.... But first you might like to meet the people in the story:
IKWA'S FAMILY
Ikwa (ik'wa): A girl of twelve who is learning to be a woman.
Situ (sit'do): Ikwa's older brother who is hoping to