The Spring of Joy: (Barnes & Noble Digital Library): A Little Book of Healing
By Mary Webb
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About this ebook
Dedicated “to the weary and wounded in the battle of life,” this 1917 collection of devotional and meditative writings on nature’s variety includes “The Joy of Motion,” “The Joy of Music,” “The Joy of Fragrance,” “Laughter,” “The Beauty of Form,” “The Beauty of Colour,” “The Beauty of Shadow,” and others.
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The Spring of Joy - Mary Webb
THE SPRING OF JOY
A Little Book of Healing
MARY WEBB
This 2011 edition published by Barnes & Noble, Inc.
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without prior written permission from the publisher.
Barnes & Noble, Inc.
122 Fifth Avenue
New York, NY 10011
ISBN: 978-1-4114-6059-1
CONTENTS
I. VIS MEDICATRIX NATURAE
II. JOY—
The Joy of Motion
The Joy of Music
The Joy of Fragrance
III. LAUGHTER
IV. BEAUTY—
The Beauty of Form
The Beauty of Shadow
The Beauty of Colour
V. You whom care in prison keeps, and sickness doth suppress
I
VIS MEDICATRIX NATURAE
We live the life of plants, the life of animals, the life of men, and at last the life of spirits.
—SIR THOMAS BROWNE.
ON some day of late January, when the honey-coloured west is full of soft grey cloud, when one lone minstrel thrush is chanting to the dying light, what is the thrill that shakes us? It is not only that the delicate traceries of silver birches are tenderly dark on the illumined sky, that a star springs out of it like darting quicksilver, that the music of tone and tint has echoed last April's song. It is something deeper than these. It is the sudden sense—keen and startling—of oneness with all beauty, seen and unseen. This sense is so misted over that it only comes clearly at such times. When it does come, we are in complete communion with the universal life. The winds are our playfellows; Sirius is our fellow-traveller; we are swept up into the wild heart of the wild. Then we know that we are not merely built up physically out of flower, feather and light, but are one with them in every fibre of our being. Then only do we have our full share in the passion of life that fills all nature; then only do we possess perfect vitality. Then we are caught into the primal beauty of earth, and life flows in upon us like an eagre. Life—the unknown quantity, the guarded secret—circles from an infinite ocean through all created things, and turns again to the ocean. This miracle that we eternally question and desire and adore dwells in the comet, in the heart of a bird, and the flying dust of pollen. It glows upon us from the blazing sun and from a little bush of broom, unveiled and yet mysterious, guarded only by its own light—more impenetrable than darkness.
The power of this life, if men will open their hearts to it, will heal them, will create them anew, physically and spiritually. Here is the gospel of earth, ringing with hope, like May mornings with bird-song, fresh and healthy as fields of young grain. But those who would be healed must absorb it not only into their bodies in daily food and warmth but into their minds, because its spiritual power is more intense. It is not reasonable to suppose that an essence so divine and mysterious as life can be confined to material things; therefore, if our bodies need to be in touch with it so do our minds. The joy of a spring day revives a man's spirit, reacting healthily on the bone and the blood, just as the wholesome juices of plants cleanse the body, reacting on the mind. Let us join in the abundant sacrament—for our bodies the crushed gold of harvest and ripe vine-clusters, for our souls the purple fruit of evening with its innumerable seed of stars.
We need no great gifts—the most ignorant of us can draw deep breaths of inspiration from the soil. The way is through love of beauty and reality, and through absorbed preoccupation with those signs of divinity that are like faint, miraculous foot-prints across the world. We need no passports in the freemasonry of earth as we do in the company of men; the only indispensable gifts are a humble mind and a receptive heart. We must go softly if we desire the butterfly's confidence; we must walk humbly if we dare to ask for an interpretation of this dream of God.
No accident of environment or circumstance need cut us off from nature. Her spirit stirs the flowers in a town window-box, looks up from the eyes of a dog, sounds in the chirp of grimy city sparrows. From an observation hive in a London flat the bee passes out with the same dumb and unfathomable instinct that drove her from her home on Hybla of old. We may pry into her daily life, but her innermost secrets are as inviolable and as fascinating to us as they were to Virgil, watching from the beech-tree shade.
It does not matter how shut in we are. Opportunity for wide experience is of small account in this as in other things; it is depth that brings understanding and life. Dawn, seen through a sick woman's window, however narrow, pulses with the same fresh wonder as it does over the whole width of the sea. A branch of flushed wild-apple brings the same joy as the mauve trumpet-flower of the tropics. One violet is as sweet as an acre of them. And it often happens—as if by a kindly law of compensation—that those who have only one violet find the way through its narrow, purple gate into the land of God, while many who walk over dewy carpets of them do not so much as know that there is a land or a way.
The primal instincts can seldom be so dead that no pleasure or kinship wakens at the thronging of these vivid colours and mysterious sounds. Here is a kingdom of wonder and of secrecy into which we can step at will, where dwell nations whose very language is forever unknown to us, whose laws are not our laws, yet with whom we have a bond, because we are another expression of the life that created them. Here we find beauty that takes away the breath, romance that tingles to the finger-tips. We think that there is some deep meaning in it all, if we could only find it, sometimes we catch an echo of it—in a plover's cry, in the silence before a storm. So we listen, hearing a faint call from afar. It is this sense of mystery—unfading, because the veil is never lifted—that gives glory to the countryside, tenderness to atmosphere. It is this that sends one man to the wilds, another to dig a garden; that sings in a musician's brain; that inspires the pagan to build an altar and the