Practical Mysticism (Annotated)
()
About this ebook
- This edition includes the following editor's introduction: Introduction to Catholic Mysticism
Originally published in 1915, "Practical Mysticism" is a work by one of the foremost 20th century Christian mystics, Evelyn Underhill. This work is an abridged version of Underhill's theology, and a perfect starting point for immersion into the subject.
In "Practical Mysticism," Evelyn Underhill sets out her belief that spiritual life is part of human nature and as such is available to every human being. Underhill's practical mysticism is secular rather than religious, since "it is a natural human activity."
Read more from Evelyn Underhill
The Cloud of Unknowing Rating: 4 out of 5 stars4/5Evelyn Underhill's Prayer Book Rating: 3 out of 5 stars3/5Practical Mysticism Rating: 4 out of 5 stars4/5Mysticism: A Study of the Nature and Development of Man's Spiritual Consciousness Rating: 0 out of 5 stars0 ratingsPractical Mysticism Rating: 0 out of 5 stars0 ratingsThe essentials of MYSTICISM: and other essays Rating: 0 out of 5 stars0 ratingsRuysbroeck Rating: 4 out of 5 stars4/5MYSTICISM (Complete Edition) Rating: 0 out of 5 stars0 ratingsPratical Mysticism Rating: 5 out of 5 stars5/5Mysticism Rating: 4 out of 5 stars4/5The Life of the Spirit and the Life of To-day Rating: 0 out of 5 stars0 ratingsThe Grey World Rating: 0 out of 5 stars0 ratingsMysticism: A Study in Nature and Development of Spiritual Consciousness Rating: 0 out of 5 stars0 ratingsThe Cloud of Unknowing: A Book Of Contemplation The Which Is Called The Cloud Of Unknowing, In The Which A Soul Is Oned With God Rating: 0 out of 5 stars0 ratingsThe Life of the Spirit and the Life of To-day Rating: 0 out of 5 stars0 ratingsMysticism Rating: 0 out of 5 stars0 ratingsMysticism Rating: 0 out of 5 stars0 ratingsPractical Mysticism: A Little Book for Normal People Rating: 0 out of 5 stars0 ratings
Related to Practical Mysticism (Annotated)
Related ebooks
The essentials of MYSTICISM: and other essays Rating: 0 out of 5 stars0 ratingsJesus Christ: The Love and Wisdom of a 1st Century Mystic Rating: 0 out of 5 stars0 ratingsA Theology of Love: Reimagining Christianity through A Course in Miracles Rating: 5 out of 5 stars5/5The Big Book of Christian Mysticism: The Essential Guide to Contemplative Spirituality Rating: 4 out of 5 stars4/5Jewish Mysticism Rating: 5 out of 5 stars5/5Three Mystics Walk into a Tavern: A Once and Future Meeting of Rumi, Meister Eckhart, and Moses de León in Medieval Venice Rating: 0 out of 5 stars0 ratingsChristian Mystics: 108 Seers, Saints, and Sages Rating: 4 out of 5 stars4/5Practical Mysticism Rating: 4 out of 5 stars4/5My Conversation with Sophia: Reflections on Wisdom’S Contemplative Path Rating: 0 out of 5 stars0 ratingsSaints and Feasts of the Liturgical Year: Volume Four: October–December Rating: 0 out of 5 stars0 ratingsWisdom from the Christian Mystics: How to Pray the Christian Way: How to Pray the Christian Way Rating: 0 out of 5 stars0 ratingsThe Rosary and the Spiritual Journey Rating: 0 out of 5 stars0 ratingsSophia: Goddess of Wisdom, Bride of God Rating: 0 out of 5 stars0 ratingsThe Cellarium Primer Rating: 5 out of 5 stars5/5Light from Light: Seven Christian Mystics Rating: 0 out of 5 stars0 ratingsOrder of the Sacred Earth: An Intergenerational Vision of Love and Action Rating: 3 out of 5 stars3/5Ruysbroeck Rating: 0 out of 5 stars0 ratingsA Spiritual Conversation: A Journey Through the Heart Rating: 0 out of 5 stars0 ratingsThe Gnostic Crucifixion Rating: 0 out of 5 stars0 ratingsLetters Across Time: A Journey of Enlightenment Rating: 0 out of 5 stars0 ratingsThe Little Book of Christian Mysticism: Essential Wisdom of Saints, Seers, and Sages Rating: 4 out of 5 stars4/5Illuminating the Way: Embracing the Wisdom of Monks and Mystics Rating: 5 out of 5 stars5/5Saints and Feasts of the Liturgical Year: Volume One: January–March Rating: 0 out of 5 stars0 ratingsLove: A Story of Connection Rating: 0 out of 5 stars0 ratingsThe Life of the Spirit and the Life of To-day Rating: 0 out of 5 stars0 ratingsAn Invitation to Celtic Wisdom: A Little Guide to Mystery, Spirit, and Compassion Rating: 4 out of 5 stars4/5The Mysteries of the Redemption Devotional Rating: 0 out of 5 stars0 ratingsPassion for Creation: The Earth-Honoring Spirituality of Meister Eckhart Rating: 3 out of 5 stars3/5Mysticism Rating: 0 out of 5 stars0 ratingsNAZMY - LOVE IS MY RELIGION: EGYPT, TRAVEL, AND A QUEST FOR PEACE Rating: 0 out of 5 stars0 ratings
Religion & Spirituality For You
THE EMERALD TABLETS OF THOTH THE ATLANTEAN Rating: 5 out of 5 stars5/5The Buddha's Guide to Gratitude: The Life-changing Power of Everyday Mindfulness Rating: 5 out of 5 stars5/5The Love Dare Rating: 5 out of 5 stars5/5Unwanted: How Sexual Brokenness Reveals Our Way to Healing Rating: 5 out of 5 stars5/5Dangerous Prayers: Because Following Jesus Was Never Meant to Be Safe Rating: 5 out of 5 stars5/5The Screwtape Letters Rating: 4 out of 5 stars4/5Every Day I Pray: Prayers for Awakening to the Grace of Inner Communion Rating: 4 out of 5 stars4/5Gay Girl, Good God: The Story of Who I Was, and Who God Has Always Been Rating: 4 out of 5 stars4/5Writing to Wake the Soul: Opening the Sacred Conversation Within Rating: 4 out of 5 stars4/5A Calendar of Wisdom: Daily Thoughts to Nourish the Soul, Written and Se Rating: 4 out of 5 stars4/5The Egyptian Book of the Dead: The Complete Papyrus of Ani Rating: 5 out of 5 stars5/5Mere Christianity Rating: 4 out of 5 stars4/5NRSV, Cultural Backgrounds Study Bible: Bringing to Life the Ancient World of Scripture Rating: 5 out of 5 stars5/5Girl, Wash Your Face: Stop Believing the Lies About Who You Are so You Can Become Who You Were Meant to Be Rating: 3 out of 5 stars3/5The Untethered Soul by Michael Singer: Summary and Analysis Rating: 4 out of 5 stars4/5Warrior of the Light: A Manual Rating: 4 out of 5 stars4/5Jesus and Buddha: The Parallel Sayings Rating: 4 out of 5 stars4/5Beyond Belief: My Secret Life Inside Scientology and My Harrowing Escape Rating: 4 out of 5 stars4/5You Were Born for This: Astrology for Radical Self-Acceptance Rating: 4 out of 5 stars4/5The Four Loves Rating: 4 out of 5 stars4/5The Gospel of Mary Magdalene Rating: 5 out of 5 stars5/5Be Here Now Rating: 5 out of 5 stars5/5A Course In Miracles: (Original Edition) Rating: 5 out of 5 stars5/5A Grief Observed Rating: 4 out of 5 stars4/5
Reviews for Practical Mysticism (Annotated)
0 ratings0 reviews
Book preview
Practical Mysticism (Annotated) - Evelyn Underhill
Evelyn Underhill
Practical Mysticism
Table of contents
Introduction to Catholic Mysticism
PRACTICAL MYSTICISM
Preface
Chapter 1 - What is Mysticism?
Chapter 2 - The World of Reality
Chapter 3 - The Preparation of the Mystic
Chapter 4 - Meditation and Recollection
Chapter 5 - Self-Adjustment
Chapter 6 - Love and Will
Chapter 7 - The First Form of Contemplation
Chapter 8 - The Second Form of Contemplation
Chapter 9 - The Third Form of Contemplation
Chapter 10 - The Mystical Life
Introduction to Catholic Mysticism
Evelyn Underhill is recognized as one of the great Anglo- Catholic mystics of the early twentieth century. She divided her activity between writing and devotional life, directing retreats and giving talks and conferences, dedications that would make her one of the most important spiritual teachers of her time. Author of three novels and two books of poems, her works on mysticism and spirituality stand out, among them " Practical Mysticism " (1915). Underhill was a fascinating bridge between the Protestant and Catholic approaches to worship, theology and mysticism.
But what does mysticism mean for Catholicism?
Before explaining what Catholic mysticism is, it is necessary to contextualize some historical and theological aspects, because the ideas that are probably held about it have been a product developed mainly in the West.
It is a fruit that has germinated in the more than 2000 years of Christianity. What we know best about mysticism has come to us from Christianity and its very rich spiritual tradition. But it is a tradition that unfortunately is very unknown and misunderstood in our time, even by many Catholics.
In Christianity the word mysticism
has been used in three contexts: in the liturgy, in the reading and interpretation of the Bible, and in everything that refers to a special form of knowledge of God.
In all these contexts the term was used as an adjective to qualify something as mystical
; whether they were objects of worship or doctrines. But it is from the 17th-18th centuries onwards that greater importance began to be given to the idea that it is a knowledge of God.
Thus, what many mystics had been repeating centuries before was recovered: mysticism is also a special way of living the faith. This meaning of mysticism
as knowledge of God has been present since the beginning of the Catholic tradition.
But it is in the last three centuries that it has acquired more relevance; both in the Catholic Church and in the Orthodox Churches, as well as in culture, given the progressive secularization of Western societies.
Thus, this knowledge of God supposes an encounter, a relationship, and in itself, an experience, referring then to the term mystical experience
, very much in use today. It is frequently used both by specialists and by many ordinary people, and I will reflect on it below.
From the 19th century onwards, there began to be a notable increase in studies on mysticism in other disciplines, beyond Christian theology. This research has multiplied profusely from the second half of the twentieth century to the present day.
Mysticism is not exclusive to Christianity
It is thanks to this body of academic research and its valuable contributions that it has been concluded that mysticism is a universal human phenomenon.
It is not a phenomenon exclusive to Christianity, but is also present in other religious traditions and cultures, albeit with important and inalienable differences among them.
Of the three uses of the term mysticism
in Christianity, the one that refers to an experiential knowledge of God ended up prevailing. It is not only the one that has been gaining more presence and importance in the social imaginary, but also the one that has become more complex.
This is due to the fact that a tacit consensus has been reached, not always explicit, that mysticism refers only to a form of experience, and from this meaning it has been used to study it in other religious traditions.
However, the complexity and ambiguity that the term has acquired in recent decades is also due to this enormous amount of interdisciplinary research.
These contributions are not negative; on the contrary, they have provided a breadth of knowledge that allows us to better understand the richness of our Catholic faith. But in today's globalized and diverse world, they raise the challenge of arriving at a greater clarity about what mystical experience is.
Catholic mysticism
Having made this previous journey, we can then speak more clearly about mysticism in Christianity, specifically in Catholicism. In the history of the Catholic Church, mysticism has acquired particular ways of being lived and understood.
In Catholicism there is a significant level of theological systematization regarding what mysticism is and all that concerns the practical dimension of the spiritual life, the fruit of 2000 years of uninterrupted tradition.
However, we must avoid the temptation to think that mysticism can be defined in a definitive way. God, in his ineffability, is beyond any definition we can construct, and this is directly reflected in the mystical phenomenon.
It is not in vain that in Catholicism there is such a beautiful variety of styles and ways of living mysticism, which shows that its fundamental aspects are shared by the different schools of theological thought that make up the Church.
Thus, Catholic mysticism refers to those experiences in which a person lives a profound intimacy with God, beyond oneself.
It is a loving union with the Lord, which transcends the everyday or ordinary reality in which we usually move. When it happens, it imbues everything with a completely new and all-encompassing meaning.
It is a knowledge beyond the conceptual
Thus, throughout history, the mystical experience in Catholicism has involved a knowledge of God beyond the merely conceptual. One in which the totality of the person is involved; resembling the experience of love.
As the mystics themselves describe it, it is a loving knowledge of God; an experience that is the fruit of divine gratuitousness. This is indispensable for understanding the proper place of mysticism in Catholicism.
Mysticism is not an end in itself, which coincides with what has been manifested by all mystics throughout history.
Mysticism implies opening oneself to the reality of God's love; it is not about making the individual the end of the spiritual experience.
There is a common temptation to detach it from the historical and religious context of which it is a part, in order to turn it into a product for individual consumption, thus reflecting the frivolity that plagues our societies.
That is why it is common to see books that use the word mysticism
to name the hodgepodge of spiritual concepts and practices from various religious traditions.
The Editor, P.C. 2022
PRACTICAL MYSTICISM
Evelyn Underhill
Preface
This little book, written during the last months of peace, goes to press in the first weeks of the great war. Many will feel that in such a time of conflict and horror, when only the most ignorant, disloyal, or apathetic can hope for quietness of mind, a book which deals with that which is called the contemplative
attitude to existence is wholly out of place. So obvious, indeed, is this point of view, that I had at first thought of postponing its publication. On the one hand, it seems as though the dreams of a spiritual renaissance, which promised so fairly but a little time ago, had perished in the sudden explosion of brute force. On the other hand, the thoughts of the English race are now turned, and rightly, towards the most concrete forms of action—struggle and endurance, practical sacrifices, difficult and long-continued effort—rather than towards the passive attitude of self-surrender which is all that the practice of mysticism seems, at first sight, to demand. Moreover, that deep conviction of the dependence of all human worth upon eternal values, the immanence of the Divine Spirit within the human soul, which lies at the root of a mystical concept of life, is hard indeed to reconcile with much of the human history now being poured red-hot from the cauldron of war. For all these reasons, we are likely during the present crisis to witness a revolt from those superficially mystical notions which threatened to become too popular during the immediate past.
Yet, the title deliberately chosen for this book—that of Practical
Mysticism—means nothing if the attitude and the discipline which it recommends be adapted to fair weather alone: if the principles for which it stands break down when subjected to the pressure of events, and cannot be reconciled with the sterner duties of the national life. To accept this position is to reduce mysticism to the status of a spiritual plaything. On the contrary, if the experiences on which it is based have indeed the transcendent value for humanity which the mystics claim for them—if they reveal to us a world of higher truth and greater reality than the world of concrete happenings in which we seem to be immersed—then that value is increased rather than lessened when confronted by the overwhelming disharmonies and sufferings of the present time. It is significant that many of these experiences are reported to us from periods of war and distress: that the stronger the forces of destruction appeared, the more intense grew the spiritual vision which opposed them. We learn from these records that the mystical consciousness has the power of lifting those who possess it to a plane of reality which no struggle, no cruelty, can disturb: of conferring a certitude which no catastrophe can wreck. Yet it does not wrap its initiates in a selfish and otherworldly calm, isolate them from the pain and effort of the common life. Rather, it gives them renewed vitality; administering to the human spirit not—as some suppose—a soothing draught, but the most powerful of stimulants. Stayed upon eternal realities, that spirit will be far better able to endure and profit by the stern discipline which the race is now called to undergo, than those who are wholly at the