Providing Chaplaincy to Youth and Young Adults Marginalized in King County
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About this ebook
Many young people in King County, Washington, are not connected to churches, schools, workplaces, and other organizations.
Many of them live in povertyand they also lack education, skills, and spiritual care. They can be seen as dropouts from school and as homeless persons sleeping on business doorsteps, under trees, on sidewalks, and elsewhere.
In this thesis project, Julie Lamay Vaughn, founder of Hope Angels Ministry, argues that marginalization occurs when people are systematically excluded from meaningful participation. As a result, they never get the chance to fulfill themselves as human beings.
The thesis project seeks to answer questions such as:
What are King County community leaders doing to help young adults who are marginalized?
Why are young people marginalized in a variety of situations?
What emotional and spiritual needs are being left unfilled?
Lamay also shares qualitative and quantitative data as well as interviews from marginalized individuals. As a result of her findings, she will be equipped to provide greater spiritual care to those who need it the most.
Julie Lamay Vaughn DMin
Julie Lamay Vaughn holds a doctor of ministry in pastoral theology and practice from Gordon-Conwell Theological Seminary. She has been a chaplain for more than twelve years and has taught pastoral care in community settings locally and nationally. She has broad interest and experiences in the health care field, including clinics, hospitals, nursing homes, and street ministry. She also earned a masters in divinity and a masters in Christian education from Virginia Union University, Samuel DeWitt Proctor School of Theology.
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Providing Chaplaincy to Youth and Young Adults Marginalized in King County - Julie Lamay Vaughn DMin
© 2018 JULIE LAMAY VAUGHN. All rights reserved.
No part of this book may be reproduced, stored in a retrieval system, or transmitted by any means without the written permission of the author.
Published by AuthorHouse 02/23/2018
ISBN: 978-1-5462-2386-3 (sc)
ISBN: 978-1-5462-2387-0 (e)
Library of Congress Control Number: 2018900098
Any people depicted in stock imagery provided by Thinkstock are models,
and such images are being used for illustrative purposes only.
Certain stock imagery © Thinkstock.
Because of the dynamic nature of the Internet, any web addresses or links contained in this book may have changed since publication and may no longer be valid. The views expressed in this work are solely those of the author and do not necessarily reflect the views of the publisher, and the publisher hereby disclaims any responsibility for them.
13222.pngContents
ILLUSTRATIONS
ACKNOWLEDGMENTS
ABSTRACT
Chapter 1 INTRODUCTION
The Problem and Its Setting
Definition of Terms
The Purpose of This Study
Summary
Chapter 2 THEOLOGICAL FRAMEWORK
Chapter 3 LITERATURE REVIEW
What Is Marginalization?
What Characterizes Marginalized Youth?
How Many Youth Are Marginalized?
What Can Be Done to Address the Needs?
Maslow’s Hierarchy
Fundamental Physiological Needs
Spiritual Needs
Housing Needs
Educational Needs
Community Needs
Spiritual Care
Spiritual Needs of Children
Christian Hope
Where Is the Hope?
Chapter 4 PROJECT RESEARCH AND SURVEY RESULTS
Survey 1: Emotional and Spiritual Needs of Marginalized Youth
Survey 2: Educational Needs of Marginalized Youth
Survey 3: Community Leaders’ Responses to Needs of Marginalized Young People
Chapter 5 INTERVIEWS WITH COMMUNITY LEADERS
Interview Question 1
Interview Question 2
Interview Question 3
Interview Questions 4, 6, and 7
Interview Question 5
Interview Question 8
Interview Question 9
Interview Question 10
Interview Question 11
Interview Question 12
Interview Question 13
Interview Question 14
Chapter 6 REFLECTIONS AND RECOMMENDATIONS
Appendix A SURVEYS
Appendix B SURVEY 3: COMMUNITY LEADERS’ RESPONSES TO QUESTIONS ON COMMUNITY NEEDS
Appendix C INTERVIEW QUESTIONS
Appendix D RESOURCES
Appendix E LIST OF INTERVIEWEES
BIBLIOGRAPHY
VITA
ABOUT THE AUTHOR
To my mother, Lou Ethel Edison, who passed away May 7, 2016, and my father, Louis Edison, who passed March 13, 2001. Mom and Dad, I know you are smiling down from heaven and watching over me as I cross this milestone in life. I know that you both would be proud of me right now. I miss you both very much.
ILLUSTRATIONS
Table 1: Question 3, What is your faith denomination?
Table 2: Question 5, What were your most favorite experiences in working with youth in the community?
ACKNOWLEDGMENTS
One day I began to ask God, How can I sharpen my pastoral skills in the twenty-first century, and how else can I serve you more emotionally, spiritually, and physically? The Holy Spirit led me to Gordon-Conwell Theological Seminary. I thank my mentor, Dr. Gordon Isaac, and Dr. David Currie, Dr. Ken Swetland, and Dr. Bryan Auday for your informing, transforming, and empowering teaching and guidance. A special thank you to DMin Assistant Director Bridget Erickson for keeping me on course, and Dr. Jacqueline Dyer for your spiritual encouragement. Thank you to all the Gordon-Conwell DMin students who have inspired me with your skill, passion, and friendship.
I also had close friends who inspired me and wrote letters of recommendation on my behalf. My sincere thanks to my former pastor, Dr. Rev. Dwight Jones, Mrs. Janice Waddy, and Lydia Harper for your words of encouragement. Special friends Peju O. Babalola, and Theresa Bianchi came to Boston to visit me while I was attending the writers’ workshop. Thank you, Dr. Rev. Pamela Jones Lewis, for the recommendation letters and friendship along the way; you are genuine.
A special thank you to my sisters, brothers, children and grandchildren. My sincere thanks to Pastor Aaron William at Mount Zion Baptist Church for spiritual support, Dr. Georgia McDade and Rev. Dr. Phyllis Beaumonte, and Pastor Darlene Bundage. I thank God for his unfailing grace and love towards me to share with others pastoral care through Hope Angels Ministry to seek and save those that are lost.
ABSTRACT
The thesis topic "Providing Spiritual Care to the Youth and Young Adults Marginalized in King County" was examined. Marginalization occurs when people are excluded systematically from meaningful participation and thus are denied the opportunity to fulfill themselves as human beings. This research writer studied marginalization. Research methodology consisted of qualitative and quantitative data of personal interviews and surveys. This research writer provided spiritual assessment of community leaders to determine the needs of the community. As a result of the findings this writer the founder of Hope Angels Ministry will continue to provide greater spiritual care to those marginalized.
CHAPTER 1
INTRODUCTION
The Problem and Its Setting
Many young people in King County, Washington, have weakened or severed family ties, are subject to marginalization,¹ and are not connected to churches, schools, YWCA’s Boys & Girls Club, or a formal workplace. These youth are vulnerable; they live in poor housing, experience poverty, and lack education, skills, and spiritual care. They often lack access to community resources that are available. The faces of the marginalized were and are legion. Today, they can be seen as dropouts from school. Or they can be seen as homeless persons sleeping on business doorsteps, under trees, on sidewalks, in shelters, in abandoned buildings, or shelters. They can be seen sleeping under bridges in King County. Ministers of the gospel are to be concerned with their spiritual needs; this is a godly command to live out the Great Commission.
Hope Angels Ministry
In living out the Great Commission this writer saw a need to organize Hope Angels Ministry in December 2012 in Newport News, VA., and moved to Kent WA in 2014. This organization was founded on Christian values in concern with spiritual needs of the unfortunate individuals. Hope Angels Ministry is an organization with a mandate of serving, caring, and empowering the well-being of others through pastoral care. Hope Angels Ministry offers chaplain service that includes: part time and full time mentor assistance to work related issues. Bereavement care, staff crisis management, funeral services, stress reduction strategies and team building workshops where trust can grow. Hope Angels Ministry offers emotional and spiritual support; promote Christian values, coaching, baptism, and marriages. Hope Angels Ministry is an organization where pastoral care and spiritual care for everybody. Hope Angels Ministry conducted this research study to examine what are the needs of the youth and young adults marginalized in King County.
An Overview of Homeless Young People in King County
This defined population has been examined in Count Us In 2014 – King County’s Point-In-Time Count of Homeless & Unstably Housed Young People.² Count Us In 2014 took place alongside Seattle’s One Night’s Count, an annual point-in-time count of people who are experiencing homelessness that is mandated by the Department of Housing and Urban Development (HUD) and organized by the Seattle/King County Coalition on Homelessness.³
According to Count Us In 2014,⁴ 779 youth and young adults in King County were homeless or unstably housed on the night of January 22, 2014. Of these youth, 462 were staying in shelter or transitional housing programs and were identified through Safe Harbors, King County’s homeless management information system. It was also noted that 317 were identified through Count Us In surveys. Of these youth, 124, or 16%, were unsheltered; and 193, or 25% percent, were imminently at risk or at risk of losing their housing. Homeless and unstably housed youth were 50% female, 22% LGBTQ (lesbian, gay, bisexual, transgender, queer), 12% under the age 18, 51% of color, from nearly every zip code in King County.
An additional 222 youth were not unstably housed or homeless on January 22, 2014, but reported having been unstably housed at some point in the past. These findings are similar to Count Us In results in the previous year. In 2013, 776 youth and young adults were identified as homeless or unstably housed (compared with 779 in 2014). Of the 776 homeless or unstably housed youth and young adults identified in 2013, 145 were in shelter, 302 were in transitional housing, 215 were imminently at risk or at risk of losing housing, and 114 were unsheltered.⁵
Remarkably in 2013, more than one hundred stakeholders—including the City of Seattle, King County, service providers, United Way of King County, private funders, suburban cities, and young people who have experienced homelessness—came together to issue the Comprehensive Plan to Prevent and End Homelessness in King County by 2020. The plan puts the young people at the center, surrounding them with what service providers know they need: stable housing, encouraging adults, emotional support, education, and opportunities to gain work experience. This kind of information informs this research project because the comprehensive plan is already developing strategies to learn more about this population by better understanding the prevalence of youth homelessness, the characteristics and needs of these young people, and where they come from.
Some statistics from the Comprehensive Plan to Prevent and End Youth and Young Adult (YYA) Homelessness in King County by 2020 also inform this thesis-project. The 2015 Comprehensive Plan Refresh May 2015 stated that across the data sources and several years, there is a strong baseline picture of the characteristics and demographics of young people experiencing homelessness in King County. Several thousand young people access homeless services, such as emergency shelter, housing programs, case management, and employment services, in King County each year. Approximately 800 young people are homeless or unstably housed on a given night in King County; more than 100 of those are unsheltered. Fewer than 10% of the young people accessing services are under the age of 18. At least 1 in 3 young people accessing services have experience with the foster care system. Young people of color make up at least 50 to 60% of youth and young adults experiencing homelessness despite only 29% of King County’s general population being people of color. At least 20% of the young people accessing services identify as LGBTQ despite only 4% of Washington State’s general population identifying as LGBTQ. Young people overwhelmingly want employment opportunities.
This is a useful baseline, but it is not a complete picture. There is a population of young people, primarily in South Seattle and South King County, who are not yet accessing services or even identifying as homeless
despite not having a safe place to sleep at night. As a result of this study, service providers know that not all youth and young adults experiencing homelessness have the same needs. From the youth and young adults typology-project it is known there are distinct groups of young people with different patterns of homelessness and profiles of risk. Understanding these dynamics helps to assess and better target services to meet their needs. The researcher is seeking to see what the community leaders are doing to address the need for spiritual care.
A Brief Sketch of Seattle
In 1890—the time of the Klondike Gold Rush—the population of Seattle was 42,000. Seattle’s growth was fed by heavy industries, such as timber and mining, and its geographical situation as a seaport. During the early twentieth century, John C. Olmsted mapped out a twenty-mile-long system of parks (1903) and the Pike Place Market opened (1907). In 1910, the population was 237,000.
If one leapfrogs to the mid-twentieth century, one finds the 1956 Plan was a plan of general land use and transportation, and the population during that time period was 557,000. In 1962, Seattle was the site of the World’s Fair. In 1968, the Forward Thrust provided millions of dollars for new parks, the Kingdome, and neighborhood improvement.
By 1970, Boeing experienced a drastic decline, Pike Place Market was saved, and Pioneer Square became Seattle’s first historic district. In 1976, the Kingdome opened. During this decade, the Environmental Policy Act mandated that environmental impacts be prioritized in government decisions. The population then was 530,000.
By 1980, the population had dropped to 490,000 but grew to 516,000 in 1990. The Metro Transit Tunnel opened; cities began to plan for urban growth while preserving farms and forest. Seattle created its first Comprehensive Plan under the Growth Management Act in 1994.
By 2000 the population had grown to 563,000. The Link Light Rail opened in 2009, and in 2014 the Seattle Seahawks won the Super Bowl. The population was 640,500.
For the past twenty years, Seattle has grown within its footprint, preserving farms, forest, and natural areas. Also over the past twenty years, 73,000 new jobs have been created. Seattle is one of the fastest-growing cities in the country and is becoming more diverse. Seattle 2035 is an ongoing initiative whose sponsors are looking for people to engage, connect, and help create a plan to guide Seattle for the next twenty years.⁶ Seattle 2035 is projecting a population of nearly 760,000 by 2035, and youth and young adults are figured in this projection.
The Role of Spiritual Care for Homeless Young People
Traditionally, clergy have provided food, clothing, and shelter to the homeless. The primary focus is to be a Good