The Golgotha: South Sudan 15 December 2013
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The book also reveals that the SPLA/M tribal leadership has aided its tribesmen with the necessary machinery to kill people from the other tribes. Most of these tribal killings have headed to rape of women and young girls, torture and looting of innocent people. Because of this tribal leadership, there is no more freedom in South Sudan. Because of this tribal leadership and the need for tribal domination, the people of South Sudan have been driven onto a crossroad of narcissism and tribalism. There is no more liberty or security for everyone but tribal despotism, fear, and mistrust.
Jada Pasquale Yengkopiong
Jada Pasquale Yengkopiong (Ph. D) was born in Juba, South Sudan. After he completed at Rejaf East Primary School, St. Martin de Porres Intermediate School, and Comboni Secondary School, Juba, Jada graduated with the General Certificate of Education from the University of London. He joined Makerere High School in Kampala and graduated with Uganda Advanced Certificate of Education. He was admitted to the University of the Witwatersrand, Johannesburg. Jada was an eyewitness to the hideous killing of the people of South Sudan on 15 December 2013 in Juba. Jada has published in his field of endeavor, and on the 12 May 2016, he published The Golgotha: South Sudan 15 December 2013, the book that took the world by storm, splitting open the atoms of tribal politics in South Sudan. Jada is asking the people of the world to not ignore the tribal politics of South Sudan. He also asks that those involved in crimes against humanity account for their actions. In this way, peace will prevail in South Sudan for generations.
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The Golgotha - Jada Pasquale Yengkopiong
Copyright © 2016 by Jada Pasquale Yengkopiong.
Library of Congress Control Number: 2016906395
ISBN: Hardcover 978-1-5144-9520-9
Softcover 978-1-5144-9519-3
eBook 978-1-5144-9518-6
All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
Any people depicted in stock imagery provided by Thinkstock are models, and such images are being used for illustrative purposes only.
Certain stock imagery © Thinkstock.
Rev. date: 05/12/2016
Xlibris
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CONTENTS
Dedication
Acknowledgements
About the Author
Chapter One: The Human Selfish Gene
Chapter Two: The Body, the Brain, and the Mind
Chapter Three: The People with Many Contradictions
Chapter Four: The Events that Resulted to the Senseless Tribal Killings
Chapter Five: Africa Union Commission of Inquiry on South Sudan
Chapter Six: The People of South Sudan are Silent
Chapter Seven: Settling the Reflections
Conclusion
References
Chapter Eight: Appendix
Letter of the JCE to the International Communities
Introduction:
United Nations High Commissioner for Human Rights
The role of governments in every civilised society is to guarantee self-sufficiency and autonomy to the citizens of their countries. In South Sudan however, and in defiance to this universal epitome, the SPLA/M Dinka-dominated regime of General Salva Kiir Mayardit, commissioned by its tribal godfathers, the Jieng (Dinka) Council of Elders, guaranteed genocide to the people of South Sudan on 15 December 2013.
Jada Pasquale Yengkopiong
Dedication
This book is dedicated to the families of those who died in the defence of humanity and democracy and to all those who witnessed the horrendous atrocities in South Sudan on 15 December 2013 and thereafter.
Acknowledgements
A big thank you goes to Lilly for taking the time to proofread the manuscript and for always reminding me to adapt a more liberal tone in writing the manuscript. Many thanks also go to my children, Gubek, Swaka, and Wani, for giving me the time to write down the events that took place in front of my eyes and on the watch of the world on 15 December 2013 in Juba, and thereafter in other parts of South Sudan.
Another big thank you goes to the circle of friends who chose to remain anonymous but have also contributed enormously to my understanding of the senseless conflict that engulfed the people of South Sudan. History will be told, but it will also continue to be told differently, and in most cases, those who contributed to the senseless tribal war will twist it for their own justifications. However, with this book, objectively written, the crimes committed against the people of South Sudan will always remain current for the good of the current and the succeeding generations.
About the Author
Jada Pasquale YENGKOPIONG (Ph. D) was born in Juba, South Sudan. He attended Rejaf Primary School (1984), St. Martin de Porres Intermediate School (1987), and Comboni Secondary School, Juba, graduating with a General Certificate of Education from the University of London (1990). Jada joined Makerere High School in Kampala and received Uganda Advanced Level Certificate (1996). He was then admitted to the University of the Witwatersrand, Johannesburg, South Africa, and graduated with the Bachelor of Science (2002). Later he received Bachelor of Science, Honours in Biochemistry, from the Medical University of Southern Africa, Pretoria, South Africa (2003). In 2004, Jada migrated to Australia, and while there he received Master of Science in Pharmacology and Therapeutics from the University of Limpopo, Limpopo, South Africa (2006). In Australia, Jada received Master of Biomedical Sciences from Curtin University (2008), Graduate Certificate in Research Management and Research Commercialisation from the Southern Cross University (2010) and a Ph. D. in Veterinary and Biomedical Sciences from Murdoch University (2011). In 2014, Jada received Graduate Diploma in Education from the University of Western Australia.
Chapter One
The Human Selfish Gene
It is not entirely by coincidence that things happen the way they do in our society, and as I write in this office that I have confidently assumed to be mine, I must admit that we humans are not the most social of all living organisms. In this office, the staff are engaged in what they believe will make them better than their rival colleagues. They hope that by being overly differential, they would be favoured by the leadership team and be promoted to higher positions.
I have seen some staff engaged in backstabbing, and unethical gossips have become very common. Some staff have assumed superiority over others, and in the process, intimidation appears to occur, but on a limited scale. With this experience, I can say with some degree of certainty that when there is a mix of genotypes and phenotypes among people, there arises a bunch of irrational crooks -- characteristic of their selfish genes. These crooks can go to greater length of making the life of their colleagues extremely miserable. With this experience, again I am made to come to the idea that humans are completely mad and to assume that they are more intelligent than apes or other animal species, conceivably, require more scrutiny of such an egoistic theory.
We know that there are the most social insects like the ants and bees, from which we have not witnessed any crimes against their fellows. These insects, for better and for worst, have cooperated for the good of all their kind and throughout their lives. In comparison, somehow humans are the stupidest of all organisms, given the size of their brain, though smaller than that of a whale, because they have not used it for the good of all. Still, after having unilaterally promoted ourselves to the highest level of intelligence, we have become the most dangerous animal species on earth. We kill our fellow humans because of money and power, which we know, never protects us.
Although we live together in families, communities, tribes, cities, and nations, behaving and thinking according to the rules and standards of our families and communities, adopting the customs of our fellow humans, including the facts they believe in and the explanations they use to tie these facts together, we are still never social and liberal in our thinking. Truly, we have never cooperated for the good of mankind -- we are just after power, money and domination.
Deep in our hearts and in our minds, we do not want the influence of people from other families, communities, tribes, or races. Even when we are alone, we think about other people, not because we like them, want to be like them, or make them our friends but because we want to influence these people and infiltrate them, and where possible, to subject them to follow our own ways of thinking and life. This human trait, whether it is by instinct or by intent, became a turning point in the social and political consummate of the people of South Sudan on 15 December 2013.
Today is Sunday, 15 December 2013, and it is now 8 p.m. As I sit in the darkness of this house, I am utterly in total chock and fear. At the moment, I am not sure what is happening in Juba, but the city is in extreme fragility. What I see is insanity, and I cannot believe what is happening right now in front of everyone's eyes.
Some people are confused, and they are running in all directions, seemingly not knowing which is the right direction to run to or the right thing to do. Some are squatting on the side of the road to urinate or defecate, but there is no urine or faeces. There is gunfire in the former military barracks. It is now 9 p.m. and the shooting has intensified and spread everywhere; the bullets are hitting the walls of buildings from every direction.
The civilians and the innocent people are in