The Akshaya Patra Series Manasa Bhajare: Worship in the Mind Part Two

By Signet IL Y’ Viavia: Daniel

The Akshaya Patra series is written as a book to augment books of philosophical inquiry; and to assist true inquiry in such a way, so as to inspire the Mysteries that unfold on the path of initiation. Let us begin by breaking bread together, by this first step, that we may destroy the tome of ignorance with that first principle in prayer saying; A house that is loved is always satisfied.

This house is the Temple of Self; inspired by life and the touch of nature, the Akshaya Patra throughout is filled with inner depth and determination. These first works of the Akshaya Patra, were inspired by, and dedicated to, Bhagavan Sri Sathya Sai Baba, whose influence was, and still is, too vast for words; and whose love has satisfied the genius in this Tomb and Tome of Time.

This first book of Volume ONE, here printed in color as Volume ONE Book ONE Part TWO continues, with the features of introductory, for taking the earliest footsteps, on the path of sacred life; dedicated to Self-Transformation.

As a Tree of Knowledge is planted, its roots fan out thru many traditions, and its branches stretch to provide shelter and protection over all. Its leaves call for all to come and take their share of comfort beneath the shadows in its shade; delighted and lighted by the sun by day, and with night fascinated to discover the ringlets of the moon and stars that gave first light in the residence of space. We are THAT Time, we are that Space; we are that Consciousness. Tat Twam Asi the pursuant in pursuant search, in the sea, of supreme reality.

Self- Mastery is a personal journey and there is only one friend; and that is the sacred messenger, who comes to life as the resident within.

There are many years involved in coming to this writing of the Akshaya Patra Series. The examinations here have taken us to this first place in the writing; that is nothing more than the satisfaction of ethical journey, working forward from the true beginning. There are many more volumes and books to follow for us, in order to reach our destination in this vast work of self-transformation.

Are we ready? Are we deserving? We have been fooled by fools maybe, and we are, or are we, the fools to dream that we are more than this fool we have come to be. We come to this knowing that we have not come to terms with our true identity. Maybe we have fed ourselves unwisely, and only broken bread that is dry, tasteless, and come unsatisfied, from drink before a shallow empty well.

The Akshaya Patra Volume ONE Book ONE; entitled Manasa Bhajare: Worship in the Mind; means to satisfy. The Mind will be the first portal passed; before transitioning thru its own death and resurrection.

It is here in this first book of Volume ONE that we are first entertained; breaking down our traditions that take shape into something immaterial but tangible.

In all, Volume ONE alone will consist of nine books. More to be published. This is Book ONE. This color edition is Part TWO of three Parts.

Seven Volumes are written and every day these are maturing waiting for release. Currently there are hiding behind this Volume ONE Book ONE about 17 books written It is to unfold the culmination of a lifetime of work. Each Volume evolves thru seven stages of Initiation; as if passing thru seven days labor on the path towards liberation. In this it is like the Bhagavata.

• Language: English
• Publisher: Xlibris US
• Release date: Dec 28, 2015
• ISBN: 9781514419335

Signet IL Y’ Viavia: Daniel

The writer (for the term "author" is not the correct one since a term like "hearer" is probably more correct) was born in North Dakota and grew up in Washington. He worked for the Rosicrucian Order, AMORC in the 1970s and was in charge of international printing and publishing and later shipping and receiving, where he served in the supreme grand lodge and took initiation as well as served on their initiation teams. He was, at the time, hugely influenced by Frater Erwin Watermeyer and also had a very deep personal friendship with people like Lamar Kilgore. From 1987 to the present, he has worked in the medical imaging field as an MRI engineer in service and support for medical manufacturing. He was introduced to Rosicrucianism, Martinism, and Kabbalah initially through the Rosicrucian Order, AMORC in the 1970s as well as to alchemy. It was then that he also studied hypnosis through people like Lavona Stillman, Arnold Furst, and Ormond McGill. He studied practical alchemy after first being introduced to it through AMORC and from Frater Albertus (Albert Reidel) in Salt Lake City at his Paracelsus College and then worked at it as an amateur alchemist in his own labs. He was hugely influenced by the writing of the Theosophical Society as well as the Philosophical Research Society, Freemasonry, and other esoteric groups. He was a distant home study member of the group calling itself the Philosophers of Nature when it first formed until it faded; it was founded by Jean Dubuis and run by Russ and Sue House. Then, in 1988, he became devoted to Sri Sathya Sai Baba. He has been a student of private study and meditation practices and a collector of rare books and periodicals on many subjects and research for over forty-five years. These studies include academic studies as well as brief periods involved with BOTA, the Golden Dawn, Theosophy, SRF, Eastern and Western philosophical systems, and Kabbalah. He has written for private correspondence as well as poetic works, but for many years, he has also written as a technical writer in the fields of NMR and MRI, even underwater sonar and sound properties in the 1980s. Disenchantment or disillusionment came with established curriculums, and it has had its own epiphany. He began writing for a popular philosophical publication after experiencing many inner visits and demands inspired by meditations touched by Bhagavan Sri Sathya Sai Baba and one's own inner hearing, which has provided its own demand to get to work. This was stepped up dramatically after Sai Baba's death and an inner visit from Sai Baba just prior to his death. Accepting no excuses for the lazy, disinterested nature of modern culture nor the fixed ideologies of subjects overlabored through the distribution of more and more books on many subjects (usually rewritten and hardly understood), he has taken on his own open philosophical challenge for the review of the many experts who provide well-read commentary rather than practical inner experience in the hopes of redefining one’s practical philosophy through initiatic use of dramatic philosophical language and, particularly, the spiritual dynamics hidden in the depths available to the readers of the English language.

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Copyright © 2016 by Signet IL Y’ Viavia: DANIEL . 721078

Library of Congress Control Number:   2015917477

ISBN:   Softcover      978-1-5144-1934-2

             Hardcover     978-1-5144-1935-9

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All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Scripture quotations marked KJV are from the Holy Bible, King James Version (Authorized Version). First published in 1611. Quoted from the KJV Classic Reference Bible, © 1983 by the Zondervan Corporation.

Rev. date: 12/23/2015

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Contents

Discourse 3

Discourse 4

Discourse 5

Discourse 6

Discourse 7

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Exercises for Discourse 2

Yod-Heh-Shin-Vau-Heh

T he associations of the Hebrew names for God are often clearly associated with the seed sounds of the sacred regions of the sympathetic nervous system. Yod is associated with the Anahata/Heart, the Heh is associated with the Vishudha, and the Vav is associated with the Swadhisthana. What we haven’t spoken about is the YHShVH, which is a sixteenth-century construction used by Rosicrucian Occultists. This is found in the works by Athanasius Kirchner, Johann Baptist Grossschedel, and other Renaissance esoteric sources in fl uenced by both Kabala and Eastern Esoteric Brahmanical sources, and particularly recognized through Rosicrucian Manifestos and Secret Teachings, through their private publications on esoteric symbolism of the sixteenth and seventeenth centuries, and later propagated by men like the German Christian mystic and Lutheran Theosophist Jacob Boehme, who was a student of Paracelsus, Weigel, Schwenckfeld, Abraham Behem; and by association Valentin Weigel, the German Lutheran theologian, who was a very private philosopher and mystical writer, whose private writings and works of about six thousand pages of mystical philosophy, in fl uenced the early beginnings of the Theosophical movement.

The Shin or "Sh" is associated with the fire and the Manipura Chakra. YHShVH today is often associated with Christ, Joshua, etc., using the letter Shin along with the power of the Great Name YHVH or Tetragrammaton as the Pentagrammaton YHShVH or five-lettered word. Using this letter as a substitute for the sound in the Manipura, it completes the series from the pelvic region to the throat.

Typically the Manipura uses the seed sound "R" or "BR", as Bram, as well as BraHm. BraHm connects the seed sound energies of the solar plexus and belly, with the energies of the throat, Heh or Ham the Sound Brahman Akasha, or Vishudha. Using Shin or the "Sh" sound energy, the energy has a greater association with ShiV and connects the creative fires, or energies of the solar plexus, with the energies of procreation. Manipura is the place of Bereshith (Genesis), birth, creation and sustenance in the cosmic belly and womb, as well, of Man. This is the divine identification for the realization of sacred alchemy; the life root as it relates to the naval.

In truth, this YHShVH was used originally for philosophical reasons and was later applied as the anagram of Jesus rather than the original. The original version of this anagram was yod-he-waw-shin-ayin ע-ש-ו-ה-י, or yod- shin-waw, ו-ש-י Yeshu of the Talmud, or Yeshu(wah).

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Our associations here are different from those of the Rosicrucians of the 16th and 17th Century as well, if one understands the association that Shin is not Akasha, but the alchemical fire. Akasha is "Heh or Ham" in the Vishudha. However, Shin can be made up of two Yods and a Vav, which when added equals 26=2+6=8, the sign of Akasha. So it has a relationship with this. There are five "S" sounds important to remember here at this point, since we mentioned just the Shin.

The S sound is the mystery given away by its shape, as the winding serpent or the snake. It is cyclical emanation and the mystery of the octave wave. The first is the Shin "Sh" in the Manipura representative of fire. The second is Zayin Z the Charioteer or Avatar of Vishnu, in the region of the Hridaya or Anahata Heart-Center representative of the Light of God or the Sacred Indweller. This Zayin is called the Lord "ISA, where S" has the representation of the light of the Zarathustra Christ, through the third letter form of ZaYiN. It is related to the form of Sai.

ZaYiN is closely associated with the region of Zion. Zion however is the Light of Earth (Aretz) and is associated with the hair of the Hanged Man Prajapati that falls and illuminates the earth (Aretz). Aretz, is the inversion of the Light of Man. Ra the Sun having fallen upside down (condensed - AR), or is mirrored and is then created into forms, as the objects found illuminated by the world. It is Sita-Ram.

The Hebrew name Zion is Tzion (ן-ו-י-צ), TzYVN. The Zayin is associated with the persona or the I identity of divinity. It is that form associated with the So of the So-Ham mantra of Shiva. From the Chāndogyopaniṣad, Soham is the Tat-Twam-Asi, which means I am He/That, or the mantra stating, I-He. We think of this as Yah-Heh, or Yod Heh, associated with the sacred heart and throat.

Asi, meaning Thou, is the reflection of Isa Sia Sai meaning the Everlasting Lord. "So" powers the Hridaya-Anahata center in the center of the chest, and the Vishudha throat is associated with Heh or Ham.

The fourth form of the "S is Samekh, S, which clearly is the cosmic" associated with the throat, space or that form of Akasha and Sound.

The Fifth form of the letter "S is in the shape of the letter C. It is the vision to SEE". It is that region of the Ajna associated with the miracle of intelligent vibration, creative cause and the God Form of Christ, the great spirit of extended Fiat Lux, as the heart that rises from the heart, in the form of Superconsciousness.

The "timbre in the letters are the variances of sound form that are like those emphasized in the Sanskrit tradition in the combination of syllabic letters. We said that this letter combination or timbre" was not so much the case with the Hebrew, which is half true, or not true at all when you get down into it. The differences are, one root form is syllabic, and the other is hidden in the symbols for each and every letter. In Hebrew the rest that have no mathematical or esoteric emphasis are left unwritten or unextended, and use the vowel point extension.

The letters and the names for the letters emphasize meaning. Also, there is another emphasis, and that is hidden in the letter form, since the letter forms are combinations of letters; having hidden shapes and meanings.

The letter Heh is composed of two letters that are integrated in the form but smaller. They are the Resh and Vav. It is similar to the Cheth; however, it is not closed or touching. They are separated slightly. In both cases, the Vav represents the Aelohim that hangs below the three-fold crown of Kether, Chokmah and Binah.

The Resh is the Solar Head. So in these two letters, Resh and Vav, you have three letters represented. Something like "RVCh" with Cheth that is used for the harsh aspirate of Heh and becomes "rvCh" (ruach) adding together the Resh, Vav and Cheth.

Ruach means the Ruach HaKodesh or "Divine Voice, Breath, Wind or Spirit". These being idolized, in the forms associated with God, shape the spirit-soul or lightning-sounds that hide throughout the body. For the Heh, the value of "rvCh" is 200+6=8, which is the sign of the Sound Brahman or Akasha.

The Sound Brahman, Ruach HaKodesh, has the same meaning as the "Holy Spirit or Spirit of God" in the western culture and is being represented by it. They become sound principles with specific meanings; which are identified by the concept that "God Spoke" at the evocation of light in the miracle of the Logos-Word.

Heh is the value of 5 or (4+1) which is the spirit plus the square of four elements. Spirit is represented by the figure 8. Cheth is the value of 8, or twice 4, or the double square. Eight divisions, or the octave, is the sign of the Akasha or eight, and (8+4=12) or (4x3) and is the number for the Zodiacal signs for three elemental squares or three powers or states deemed worlds which transition in the waves of oscillating powers of Superconsciousness, which move through the elements in Akasha. You are the proof in the honest examination of yourself.

Ayin as twice Cheth or the cycle of polar properties 8+8=16=6+1=7, is the sign of the planets that move through the Akasha as the wheel of motion. Each of these implies the solar energies of the six days’ work or divisions of the circle of the Aelohim. One could meditate on the meanings of these for a very long time.

What YHShVH does is spiral, or pass through the four chakras which are the four wheels of the Chariot of the Vital Body, or M-R-Ka-Ba (this Merkaba spirit is also known as, Swadhistana, Manipura, Anahata, and Vishudha). The spiral is in the form of the figure 8 or the Mobius loop, balanced, or in the life animation poised as a heated fire, not too hot or cold, to form Man as the image of universality in motion.

In this name, there are four seeds, YHShV, wrapping from the Vishudha to the Swadhisthana. It begins in the Anahata/Hridaya heart center, and begins cycling twice through the Vishudha (Akasha Sound Brahman) sequence with each cycle as it is repeated.

Yod, Yah, or Yam begin the cycle in the Anahata/Hridaya Heart Center, as the Divine Root, and moves into the Seat of Air, Heh or Ham, in the Vishudha or Throat Center (the Akashic Seat).

It then drops back through the Anahata/Hridaya Heart Center into Shin, Sin or Seen in the Manipura Solar Plexus belly center, the Seat of Fire, and moves through this sun or solar plexus, down into Wau, Wam, or Vam in the Swadhistana, pelvic region, Seat of Water and the Moon and back up again cycling through all these up to Heh or Ham in the Vishudha or throat center and then back repeating from the beginning …

The Breath or Breastplate of EVE (HVH)

A t the Birth ; there came the Breath . This is the perfect breath . In both words the letters " B- R-Th " are emphasized in the created Bara-Bereshith . That breath is the " H-V-H " or 5-6-5 breath. It is the most relaxing, most natural rhythm of the breath.

Begin by breathing in to the count of five

One, two, three, four, five

Then breathe out to the count of six

One, two, three, four, five, six

Then breathe in to the count of five again. (Repeat)

As you relax with this, you can hold the breath to the count of five on the inhale and six on the exhale as well. You will find this to be a natural rhythm and, therefore, one that is untiring and steady.

Once you find your rhythm, count this by vowels. This is an example:

Eh, E, Ah, Oh, OO–In

Eh, E, Ah, Oh, OO, Wa–Out

Or with the hold:

Eh, E, Ah, Oh, OO–In

Eh, E, Ah, Oh, OO–Hold

Eh, E, Ah, Oh, OO, Wa–Out

Eh, E, Ah, Oh, OO–Hold

You can continue with this with the use of any vowel sound or mantra that is comfortable to the count. Typically, this would be mantric sounds counted by syllables. For instance, a five count could be

Five count "Ba-Ra-Eh-Lo-Him and a six count Ah-Ba-Ra-Eh-Lo-Him"

Five count "Na-Ra-Ya-Na-Aum and a six count OM-Na-Ra-Ya-Na-Aum"

Or use the bijas, thus,

Five

      Lam-Wam-Ram-Yam-Ham

And a six count

      Aum-Ham-Yam-Ram-Wam-Lam

Think of this as a pyramid or triangular form:

Aum

Ham      -      Ham

Yam            -            Yam

Ram                  -                  Ram

Wam                        -                        Wam

Lam                                                            Lam

This "HVH" of EVE is in total the sixteen count (5+6+5). The sixteen count is related to the attributes or qualities that are the traits or Signs of the Avatar. This is also related to the maternal sixteen vowels in the Akasha in the Sanskrit alphabet; related to Shakti (Power or Energy) associated with the Akasha at the throat (voice box), or Vishudha Chakra at the back of the throat or mouth (in the chamber opened by Qoph of the QBL or Kabala).

In the Rosicrucian tradition, the inspired breath is "RA and the expiration is the MA. One then imagines the count of RA=5 and MA=6 or starts with the exhale MA for six counts, hold for five counts, with the Th, inhale RA for five counts, and hold with Ehm for five counts fulfilling the form of the Ma-Tha-Re-Ehm."

One can do a Kabalistic count of the Divine Name, thus,

Five count "Yod-Heh-Shin-Wau-Heh"

Six count "Wau-Ba-Ra-AL-Ha-Yam or Wau-Ba-Ra-AL-O-Heem"

Here is a five-six sequence related to Hanuman, the powers of the Mind:

Aim Śrīm Hrām Hrīm Hrūm

OM - Aim Śrīm Hrām Hrīm Hrūm

The Placing of the Tongue in the exercise of LNT or Lent.

P lace the tongue as these breaths are performed in three locations.

First, place the tongue in the position of the letter "L" against the palate of the mouth.

Second, place the tongue in the position of the letter "N" against the palate of the mouth.

Third, place the tongue in the position of the letter "T" against the palate of the mouth. With each placement, concentrate upon the nerve endings of the tongue moving internal energy from deep within you to the palate, and direct these energies to the center between the eyebrows.

You can do each location for as long as you like while performing the 5-6-5 breath. It is helpful if you have the vibhuti ash. Placed it on the tongue and the location on the forehead.

The Lord is attained only through supreme devotion. Supreme devotion can be acquired only through spiritual wisdom. Spiritual wisdom can be cultivated only through faith, and faith comes only through love. – Sathya Sai Baba

Every atheist will say, God will not come. God will not provide. For them God does not come. God does not provide. God is a Superconscious Energy. It will be necessary for anyone to make every opportunity the most affordable. You are provided for, and that for what you need. Even from birth with the Mother’s milk. It may not be what you want. We are bound to work for it. Every effort has its wage. Every goal an outcome. Every outcome a price.

Every Saint has faith that God will come and that God will provide. There is not one saint who has forgotten this. They provide the example that we should live by. First Axiom: Be careful what you ask for. You deserve the wages for the sacrifice, even if this is paid in Love or otherwise. Better to be deserving of God’s Love than God’s enmity. We emerge from, and return only to, divinity. It is the first cause, called the ONE Before Every Created Thing.

–Signet IL Y’ Viavia: Under the Sign of the Divine Viavia Vu

The Winding Serpent on the Tree of Life

Bara-Aelohim–BRa-ALVHYM

Visualize the Sun forming as the sunrise within you awakening life in every region.

Internally vibrate "Bum" sounded in the belly and solar plexus seven times slowly.

Then sound the "Rum" in the belly and solar plexus seven times slowly.

Then sound the "Bruhm" in the solar plexus seven times slowly.

Move to the forehead at the brow and sound "Aum" seven times slowly.

Move to the seat and sound "Lum" seven times slowly.

Move to the pelvis and sound "Wum" seven times slowly.

Move finally to the center behind the sternum and sound "EEEYum" seven times slowly.

Repeat this as long as comfortable to animate the energies.

Then as the flow of "Bara Aelohim, or Bra-ALVHYm sound, initiate the BR in the belly, then flow to the brow with Ah, to the seat with EL; to the pelvis with Oh, and to the throat with the soft Heh, and to the center with Eem." Winding through this slowly at first, and then as you become comfortable with the movement of the vital winds, let it flow gently with the natural flow of energy as it is winding through the body.

Swa-Yam-Bhu-Va

The same process as before, but start with the Sun forming to the sound of:

"Aum" in the Ajna, or between and behind the eyebrows. Start with the Aum, but do not repeat it. Repeat the following sequence:

"Swa" in the Vishuddha in the throat.

Yam in the Heart Center or Anahata/Hridaya.

"Bhu" in the Solar Plexus and Belly or Womb.

"Va" in the Pelvic region.

Place the palm of the left hand over the chest, or near the throat, and the right over either the belly or heart center. Focus on the energies in the center of the palms, while repeating the silent calls and silently moving the energy. Repeat this steadily over and over.

Gayatri Mantra

Oṃ bhūr bhuvaḥ svaḥ

Tát savitúr váreṇ(i)yaṃ

Bhárgo devásya dhīmahi

Dhíyo yó naḥ pracodáyāt

The same process as with Swayambhuva but start with the Sun.

Aum is in the Ajna or between and behind the eyebrows.

BhuR is in the Manipura or Solar Plexus, belly or womb.

Bhu-Va is in the Swadhistana or Pelvic region.

Suva-Ha is in the Vishuddha or Throat, as the Akasha expanding into space.

"Tat Savitur Verengn Yam" is in the Anahata/Hridaya or Heart Center.

"Bhargo devasya dhimahi" – You can focus this in the Ajna or the center between the eyebrows just inside the skull above the eyes (or you can use this to step out of the body, projecting from the Heart Center). This and the next are really devotional prayers addressing the Savitur in the Heart Center, and it can simply be left at that. In fact, it may be preferable. Savitur is equivalent to Kether, the Soul of the Sun in Tiphareth.

Dhiyo yo naḥ pracodayat – Focus above the Crown of the Head (or you can use this to expand into the Cosmic or Super Consciousness from the Heart Center) or simply add this to the devotional prayer in the heart center.

Bhargo devasya dhimahi dhiyo yo nah pracodayat is a prayer, invocation, or call that states, May our Intellect become enlightened, by the continuous meditation on the Divinity that is the Absolute Divine Spiritual Effulgence.

This is a prayer that is spoken when one connects with the Savitur (our solar savior, the one who mediates between man and the cosmos) as an invocation, plea, or prayer to the divine once you have stepped into position for this.

There are many Gayatri invocations to other deities. One prayer in connection with this is the Sai Gayatri.

SAYESHWARYA VIDHMAHE, SATHYA DHEVAYA DHEMAHI, THANNAH SARVAH PRACHODAYATH

As words of devotion, this states, "We know this Sai as Supreme Divinity incarnate. We meditate on the God of Truth. May this Almighty Personality lead us on the path of liberation."

Savitur is the living vital essence of the creative Solar Entity, the essence of Life in our solar system. Our solar system is one point in the web of all solar systems, of the billions of cosmic stars and galaxies. And, it is one that is essential and extremely precious and a truth sacred, upon which we hold for our firm grasp or vision of cosmic experience. We are not, as some would suggest, something insignificant. We are the summum bonum or goal of earth life and experience.

Would it be wise to think oneself greater than the essence of one’s own star, or would that be a sign of egoism and lack of humility? Truthfully we are extremely important. Whatever happens "we remain. We are our own challenge. All this supports us". We do not support it. The cosmos is the Servant of Man. Man is entirely dependent upon this Servant of Man and has much to be grateful for in spite of the spite of academics. YHVH is the Supreme Intelligence of the Cosmic Consciousness.

All the world is filled with food, but we are grateful for our spoonful. The world is filled with abundance, but can we possess or buy all of it? Our acceptance of our limits is synonymous with our wisdom.

First, the Elements with Messiach (Messiah):

On the Mysteries of the Chariot

Vibrate "M" in the Pelvic Region as Water.

Vibrate "She" in the Solar Plexus and belly as Fire.

Vibrate "Ya" in the Heart Center as Air.

Vibrate "Ch in the Throat as Spirit or Akasha. (Guttural Ch")

Vibrate again "Ch in the Throat. (Guttural Ch")

Vibrate "Ai" in the Heart Center.

Repeat these.

Next the Chayoth:

Vibrate "Ch" in the Throat as Spirit or Akasha.

Vibrate "Ai" in the Heart Center as Air.

Vibrate "O" in the Pelvic.

Vibrate "Th" in the Solar Plexus. Repeat these.

Finally, in the solar Plexus, vibrate B-R-Sh-Th-Ba-Ra and then the Aelohim as mentioned previously.

Separation of the KA-RA and BA-RA

Think of the Ba as the personality that is