American Radical: Voices from the Fifth Column

By H. R. Morgan

What this all adds up to is the reestablishment of "freedom"- freedom to be ourselves, to have the right to our feelings, to have the right to our own thoughts, to have the right to free speech on whatever it is that we have to say and to say it whenever and wherever we find ourselves, to have the right to see the truth in all things as we are able to perceive it, and to deliberately recognize the reality that surrounds us as we engage in the continual struggle for genuineness.

"Keeping it real" is good for all people without this faculty, fantasy, and prevarication takeover. Our culture is our social environment. We need to have the power and the will to protect it. It is the womb of our civilization. Our innately personal ideals as well as our interpersonal social norms, mores, and colloquialism-our national integrity is being cancelled out by the corrupt regime in Congress and the federal courts.

We all have the right to live within the society and culture we were born into at the very least-the right to our own individuality, to our own opinions, and to express our love of who and what we are. Unfortunately, the current phase that the federal government has lapsed into is one of denying all of these rights to the degree that the Bill of Rights is superseded. Citizenship has become superfluous. It is time to get radical. It is past time for citizens to revolt. Otherwise, this will soon become no different than any other oppressed country with the federal tyranny of the D. C. Treason Regime.

• Language: English
• Publisher: Xlibris US
• Release date: Aug 31, 2015
• ISBN: 9781503598058

H. R. Morgan

H. R. Morgan was born in the city of Detroit, Michigan. He grew up in northern Michigan in the city of Pinconning, Michigan. Now lives quietly in west Texas where he engages in humanitarian work and in public demonstrations and political rallies. After decades of social activism Morgan has acquired a working knowledge of the social issues assailing his nation. Having always been of a rebellious nature, social politics and radical theology were certain to pique his interest. He is actively engaged in public speaking and political and social street actions. Defending civil rights is his most noteworthy pastime. H. R. Morgan began the quest for truth and reality in 1980. Throughout the 80’s he was involved with several underground movements and anti-government groups. Resultantly there was a long association with the N.S.D.A.P./A.O (National Socialist Deutsches Arbitzer Partei – Ausland and Aufbau Organizatioin. Also taking part in street actions of the now defunct W.P.P. lead by Glenn Miller. The Socialist Workers Party was also one of H. R. Morgan’s pet research projects. Advocating national corporate syndicalism, national autarchy, and consociationalism, he has acquired a particular knowledge of the themes he writes and speaks on. He is now involved with PETA – People For The Ethical Treatment of Animals, the West Texas Humane Society, the National Socialist Movement, The ACLU – American Civil Liberties Union, and other extremist protectionist associations which advocate humanitarian measures and defend the freedoms contained in the Bill of Rights. Amongst them primarily, freedom of speech. “Having learned the truth my life is no longer my own,” says Morgan, “it belongs to God and the shout for justice. Even if I could give up and return to my quiet empty headed existence I would not; I regret nothing and I will continue telling the truth – ‘Political Correctness’ is a sin against God and nature – it defiles and rots a person’s ability to ascertain reality. As long as these evils to the human soul are extant, my mouth will not be silenced.”

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Copyright © 2015 by H. R. Morgan.

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TABLE OF CONTENTS

Cast off the Yoke of Bondage

Getting Started

‘By Way of Introduction’

The Future Is Now

Prologue for the Concept of Democracy

The Left-wing Psychotics

The Bill Of Rights

The Second Bill Of Rights

Like is Attracted to Like and False Guilt

Why Revolution

The Line Has Been Crossed

Catechism of a Revolutionary

A Note Concerning the Arab Socialist Ba’ath Party

The 14 Words

Radio Speech - Share Our Wealth

Fugue

A Letter to the Publisher

Defining Fascism

Voices of Revolt

Purposes

On Liberty

Why Conservatives Can’t Win

On Plutocracy in America

American Blackshirts Party

Manifesto

Bibliography

Appendix

Author Biography

About the front and rear book covers: front – inverted U.S. flag / rear – the inverted United States flag is not disrespectful, it is and has always remained a distress signal. To fly the flag upside down in this instance is a signal that all is not right here in the land of the free.

di·a·tribe . noun - a forceful and bitter verbal attack against someone or something

Address all comments to: [e-mail]

Special note: All translations and interpretations contained herein are the sole property of H. R. Morgan. All rights to these translations reserved

Also by H. R. Morgan:

Fascism, The Total Society – Codex Fascismo Parts Two & Three

Fascism, Integralism, and the Corporative Society – Codex Fascismo Parts Four, Five & Six

American Radical

Fascism, and the Doctrine of National Socialism – Codex Fascismo Parts Seven & Eight

The Codex Fascismo - Part One: ‘The Fascist Protocols’ – A Field Handbook for Social Revolution

Collections of Poetry:

Murdered Dreams (1993)

Stark, Raving Mad (1994-95)

The Long Walk Home (1997)

Glimpses Through the Glass (1989)

Apostasy (1986)

This book is

dedicated to S.S. Major Mike Schloar – N. S. M.

‘Honore fidelta!’

The human cry for the second revolution is one for a meaning – a purpose for life; a cause to live for and if necessary to die for. Tom Paine’s words These are the times that try men’s souls are more relevant to part II of the American Revolution than in the beginning. It is literally the revolution of the soul.

Saul Alinsky

CAST OFF THE YOKE OF BONDAGE

By John Ball

One of the leaders of the English Peasants Revolt against

King Richard II, June 1381

From the beginning all men by nature were created alike, and our bondage or servitude came in by the unjust oppression of naughty men. For if God would have had any bondsmen from the beginning, he would have appointed who would have had any bond and who free. And therefore I exhort you to consider that now the time is come, appointed to us by God, in which ye may, if ye will, cast off the yoke of bondage, and recover liberty. I counsel you therefore well to bethink yourselves, and to take good hearts unto you, that after the manner of a good husband that tills his ground, and riddeth out there of such evil weeds as choke and destroy the good corn, you may destroy first the great lords of the realm, and after, the judges and lawyers, and questmongers, and all other who have undertaken to be against the commons. For so shall you procure peace and surety to yourselves in time to come; and by dispatching out of the way the great men, there shall be an equality in liberty, and no difference in degrees of nobility; but dignity and equal authority in all things brought in among you.

GETTING STARTED

By H R Morgan

From the book ‘Fascism and the Doctrine of National Socialism’ Xlibris – (2015)

The reader will notice that throughout this series of books on Fascism references are made to the British Fascists. The British Fascists were the most prolific in producing literature in the English language that explained the ideology of Fascism and the doctrines proposed for the social and domestic national rebuilding of England. The only other country to have created such an extensive body of documents on the Fascist domestic policy is Italy, that is, of course if we exclude German National Socialism from the mix.

I feel, therefore, that it is necessary to include some of their comments between the translated texts as these writers were able to speak to the soul of their people in their own language, this being English, and this series of books is meant for the English language reader. I thought that, for the sake of fluency I would employ the eloquence of these English writers and orators.

What I have been working to accomplish with this series is to A. let the original founders and exponents of the organizational/creative period of Fascism speak to the interested reader of today B. let the reader benefit by being able to read the actual words of the early leaders rather than producing yet another of the hundreds of books which give some egotistical scribbler’s opinion of what they have read and claim to have attained a superior understanding of C. to show that the ideology of Fascism does not change though the regional doctrines and resulting policies vary according to culture and circumstance D. to correct distortions and misrepresentations that have plagued the name of ‘fascism’ E. to show that the domestic social policies of Fascism and the resulting economic and foreign trade policies are pertinent to the situation every country across the globe today is faced with, toward the relieving of their national woes F. show that, far from being, as some have maintained, dead politics Fascism/Corporate Syndicalism may hold the most vital and realistic answers for the world’s current condition that has been frustrated by the system of ‘liberal-finance democracy’ i. e. ‘international finance Capitalism’, which itself is becoming dead politics – ‘dead’ that is, but with a little patience; it only needs burying G. that Corporate Syndicalism is a system that may accomplish the establishment and continuation of ‘direct’ democracy rather than the corrupted system of representative democracy which has been touted by international capitalism and Marxian communism H. to showcase writings of some of the current Fascist exponents.

I begin each volume with a section of original Fascist documents. Sort of a re-defining and a reminder to the reader of exactly what real Fascism looks and sounds like. I use the rest of the volume to present the various doctrinal and ideological writings that are applicable to today’s problems.

The present volume contains manifestos and other writings with inserted commentary that reveals the spirit of the movement. The second section of this book is concerned with the Ba’ath Party of the Arab nations. I wish to show that Ba’athism is not what has been recently mis-named Islamic Fascism; (there can be no such thing as a pseudo-religious hegemony as this is antithetical to the ideology of fascism per se), and that Ba’athism, a word meaning ‘renaissance’ or ‘re-birth’, is a completely secular form government that, as a fascism and a governmental system, protects religious freedoms and human rights upholds and protects the people from religious and social political violence. While, on the other hand, Arab jihad-ism is a kind of religious determinism that seeks nothing but destruction, pseudo- ethnic hegemony and atavism to establish a tyrannical power structure. There is no such thing as Islamic Fascism. What Arab terrorists, jihadists and their network of international allies are doing is done in the name of Islam, whereas the Ba’ath Party in its Fascist nature, which actively pursues religious tolerance and is ideologically sound enough to realize religious tolerance throughout society; legally enforcing the human rights of minorities within its sphere of influence, and does not pursue the enforcement of a specific religion. Though the Ba’ath Party is not so pure as the driven snows neither are the bloody hands of the western governments, Red China, and sub-Saharan Africa. (Note: Due to an incredible amount of intolerance and prejudicial bigotry the above mentioned section of this book has been censored; I was forced to omit important translations from Muammar Qdaffay’s treatise titled ‘’The Third International Theory’ which is one of the very best treatments of a form of ‘direct’ democracy that really works. I have also been pressured into removing an intellectually vital chapter consisting of the translated writings of Michel Aflaq, founder of the Ba’ath Party as well as being made to remove a long chapter of the translated writings and statements of the great martyr of Spanish freedom Jose Antonio Primo de Rivera. Censorship comes in many forms: it is illegal for a government to censor literature but the crime is accomplished through the use of threats and coercion directed at all of the major publishing houses in the United States of America. It is sneaky, unjust, unethical, immoral, and a legalized method for the unconstitutional and criminal violation of our rights as they were stated in the ‘Bill of Rights’. This is still one more slice of evidence that the D. C. Treason Regime is a tyrannical oligarchic plutocracy with no regard for either the Constitution or the will of the people. – HRM)

The second section of this book, while being primarily concerned with National Socialism, as yet another fascism, is also a brief and efficient discussion of current social and national unifying systems, that endorse what may be called Fascist (domestic/national) Unity and points out the similarity of National Socialist doctrines throughout the world with each other as well as their differences, and the similarities which make National Socialism a definite type of Fascism. The titles of the two sections of this book are:

1. Fascism

2. The Doctrine of National Socialism

(Note: The original manuscript included three sections. Section two was titled ‘The Ba’ath Party’; it was forcibly removed at the demand of the current publisher. - HRM)

I hope to close this set of volumes regarding the topic of Fascism with a trade paperback of some 120 pages to summarize and clarify that which has preceded it. (Note: This paperback book you now hold in your hands is that particular book. – HRM)

There remains only one unpublished manuscript, ‘Codex Fascismo - Part One,’ which will be published at a later date as it is a handbook for ‘total revolution’ and is a long numbered list of maxims, short statements and instructions designed for quick reference while in the field.

This current volume is censored as the publisher wishes to avoid being sued; they also need to show that they are in compliance with what they call meeting the industry standards. I despise euphemisms. I despise prevarication even more.

* * *

(Note: The following is an excerpt from ‘Codex Fascismo – Part One: The Fascist Protocols’ Due to the fact that Volume One of ‘The Codex Fascismo’ can be construed as seditious, and is itself a revolutionary Codex in the truest sense of the word, it shall not be published by my current publisher. It is a 200 page ‘field handbook’ for social revolution. There are some statements within it that may be considered offensive by some people. Its publication will be in 2014 – 2016, and will be made available through the ‘underground’ press. It will not be censored. – HRM)

‘BY WAY OF INTRODUCTION’

From: ‘The Fascist Protocols’ – A Field Handbook for Social Revolution – Codex Fascismo Part One’ – (1996 – 2004) - H. R. Morgan

‘Before we proceed, I would like to set the facts straight in regard to the historical lies taught forever by the press, the media, the ‘educational’ system, book writers, Hollywood, and every societal mind bandit currently scribbling.

First, there are the terms ‘Totalitarian’ and ‘Totalitarianism’. Totalitarianism is a general term created by the early Fascists to describe the ‘Corporate’ or ‘Corporative (cooperative) State’. It bears no relation to any other social -political system, Party, or practice. Communism, Marxist Socialism, local Republicanisms, and so called right wing militarism have absolutely nothing in common with actual Totalitarianism.

Totalitarianism means that those Corporate governments of Fascism embrace and regulate everything which pertains to the individual within the entire society toward the health, happiness and well being of the people, with special attention being given to issues of the natural environment, the economy, public health and education, national solidarity and edification of the people. Totalitarian originally meant concerning the entire person within an entire society.

Fascism’s totalitarianism is a revolution of the human soul – also referred to as ‘Inner revolution’ or ‘spirituality’ (Note: read ‘O Espirito!’ by Plinio Salgado); all other political movements aim to ‘reform’ the existing state’, or wish to blindly further the morally bankrupt interests of industry and international finance. Fascism alone works to re fashion the collective historical soul and consciousness of an entire people.

This is the basis of Fascist collective socialization and Corporativism for bringing about national solidarity and consolidation i. e. ‘unity’. It is primarily for this reason virtually all occasions of assumption of power by Fascists (the ‘ideal’ revolution) are comparatively bloodless and peaceful.

Fascists work for the people, not against their interests, and as long as this remains so the grand idea of the new and ‘total’ man and woman in a total society where peace and camaraderie prevail will never be erased.

THE FUTURE IS NOW

1. ‘The basic postulates of Fascism have something of a universal character: Fascism is a worldwide creed.’

2. Socialization + Nationalism = Fascism. if you love your country you are national, and if you love your people you are socialist on the level of national and natal citizenship and excluding Marxism and other forms of materialist doctrines including communism.

3. Fascism is not a reflection of Marxism, nor did it come into existence as a reaction to Marxism.

4. ‘Fascism is an autonomous intellectual revolution, a movement of revolt: revolt against the world of matter and reason, against materialism and positivism; against the mediocrity of bourgeois society and against liberal democracy. Civilization is in crisis, if a solution is to be found it must be a total one.’

5. ‘This Fascist generation takes as its point of departure not the individual, but social and political collectively which is not to be thought of as a numerical sum of individuals under this aegis, The new order inveighs violently against the rationalistic individualism of liberal society and against the dissolution of social links in bourgeois society. Against the life of the big cities dominated by routine with no room