Women of the Bible Old Testament: Bible Study
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About this ebook
- The outspoken matriarch Rebecca
- Five daughters who reshaped the law for women in ancient Israel
- The outstanding judge Deborah and the feisty warrior Jael
- A life-saving wise woman of a city under siege
- The hospitable woman of Shunem
- Lady Wisdom from the book of Proverbs who is the picture of wise living
Readers of the Bible today too often skip over these women’s narratives, overlooking them in favor of more well-known Old Testament characters like Moses or David. But these women’s stories—whether brief or lengthy—all point to aspects of God’s character and help us understand the larger story of God’s workings with humanity.
These women were exceptional for their time, with their decisive and brave actions that reshaped their communities and saved lives. But they were also ordinary women who were resourceful with whatever they had and used it to face the obstacles confronting them. The stories of these women long ago beckon us to also walk boldly in trust, courage, wisdom, and faithfulness.
Most Bible studies on the women of the Bible don’t include visuals. Imagine having one that does! Perfect for small groups, individual use, young adult study, homeschool, church library, to give to a friend, and more!
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Women of the Bible Old Testament - Rose Publishing
Rebekah
A Matriarch
in the Making
Much of the book of Genesis is focused on Abraham, Isaac, and Jacob, who were the patriarchs of the family God chose to work through to bring hope and restoration to the world. But woven into four chapters in the middle of Genesis (chapters 24–27) is the story of the great matriarch, Rebekah. These chapters give us an unusual glimpse into what life was like for Rebekah—from the time she meets Abraham’s servant at the well, through twenty years of infertility, to helping her son Jacob receive the coveted blessing of the firstborn. Rebekah emerges as a primary character in these chapters of the story of God’s people.
In this session, we’ll focus on Rebekah’s character in her early years. We meet her for the first time when she goes to a well to collect water and encounters someone from a faraway place. The man was a servant of Abraham, Rebekah’s relative. The servant was on a quest to find a wife for Abraham’s son Isaac. Would Rebekah take the risk of leaving everything she knew behind to become the wife of Isaac, a man she had never met, and become the new matriarch of Abraham’s family in a distant land?
Read It Read It
Key Bible Passage
For this session, read Genesis 24:1–67.
Optional Reading
Rebekah’s infertility and pregnancy: Genesis 25:19–26
Rebekah’s role in the blessing of Jacob: Genesis 27:1–46
As you read, pay attention to the details given in the narrative, like how Rebekah’s character is set in contrast to her brother’s, or how she talks about her family home. When does Rebekah speak and when is she not heard? Consider the characteristics necessary to be invited to become the new matriarch of Abraham’s family.
genesis2415Know It Know It
List the actions Rebekah takes in the following verses in Genesis 24. Consider how this helps us understand her role in the story?
Verse 18: _____________________________________________
Verse 20: _____________________________________________
Verse 28: _____________________________________________
Verse 58: _____________________________________________
Verses 64–65: _________________________________________
Abraham gave his servant a monumental task, to choose the next matriarch. Pay attention to the servant’s prayer (Gen. 24:12–14). What might he have been looking for in the character of the woman he would choose to be Isaac’s wife?
What are some questions this story brings up for you—especially about cultural customs, how the characters interact, and what they do?
Explore It Explore It
Culture
Ancient societies were organized around a patriarchal structure in which the family identity was defined by the father of the house. Such societies were often patrilocal as well. This means that when two families joined through marriage, the woman moved into the man’s house with his extended family. Each of these elements sit in the background of Rebekah’s story. The patriarch Abraham was the head of the household, and from his two sons, God chose Isaac to inherit the promises of the covenant God made with Abraham (Gen. 12). Abraham lived in Canaan but did not want a Canaanite wife for his son Isaac. Since Abraham and his wife Sarah had both come from Mesopotamia, that is where he sent his servant to find a wife for his son. The patrilocal element is evident in the story, as we see it’s assumed that Rebekah would leave her homeland to join Isaac where he lived.
Rebekah’s narrative gives us a view of life for women at that time. Many Old Testament stories focus on the public sphere—like royal courts, military campaigns, and civic issues—where men had more authority than women. We do not often see inside the home to consider all that women did. Recent studies in archaeology and anthropology emphasize the real influence women had in their communities. Males were the head of the household who provided the public face for the family, but women created unseen networks that sustained the community. Women shared work, cared for each other’s families, supplied medical aid for the sick, and created goods that were sold to support their families. As we follow Rebekah’s story, we move from the public space at the well into the private space of her family home.
Patriarchal: A family organized around the authority and privilege of the oldest living male.
Patrilocal: A concept of living space centered around the male members of the family. The woman moves into her husband’s house after marriage.
Geography
Rebekah’s story is situated in two vastly different geographical arenas: Mesopotamia and the biblical Negev. Mesopotamia benefited from the Tigris and Euphrates rivers that provided a constant source of water and fertile soil. It was a well-resourced land with international connections. The Negev, on the other hand, was a marginal land without a