Updated Chronology of the Bible

By Anthony Lyle

This book is version 15 of researching ancient texts, of course, the Bible in Masoretic and Septuagint Texts, Archaeological documents and monuments. With each version, the degree of historical and chronological accuracy has improved. It strives to verify that against the status quo that the Bible is mytholo

• Language: English
• Publisher: Global Summit House
• Release date: Sep 21, 2020
• ISBN: 9781648265341

Anthony Lyle

Anthony Lyle is a father, a grandfather, and a great grandfather. A truck driver, a programmer, and a brief stint in the Air Force during Vietnam. His wife passed away some years ago from cancer and has since remained a widower. He cares a great deal about his step-daughters and family. He has no main ties to any particular Christian denomination, but is a devout believer in Jesus Christ and God. He has spent some 30 years researching and studying the Bible, archaeology, world history, and some of the sciences such as Physics, Chemistry, Geology, and Biology to get a full round picture of the world. His objective is to help others understand their place in the Plan of God.

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Updated Chronology of the Bible

Anthony Lyle

Copyright © Anthony Lyle.

All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems, without permission in writing from the publisher, except by reviewers, who may quote brief passages in a review.

Library of Congress Control Number: 2020917400

ISBN: 978-1-64826-535-8 (Paperback Edition)

ISBN: 978-1-64826-536-5 (Hardcover Edition)

ISBN: 978-1-64826-534-1 (E-book Edition)

Book Ordering Information

Phone Number: 347-901-4929 or 347-901-4920

Email: [e-mail]

Global Summit House

www.globalsummithouse.com

Printed in the United States of America

Contents

0:

1: 0000.00.00 A.T: 0 D.T

2: 0001.01.01 A.T. 1 D.T. Sunday

3: 0001:01:02 A.T. 2 D.T. Monday

4: 0001.01.03 A.T. 3 D.T. Tuesday

5: 0001.01.04 A.T. 4 D.T. Wednesday

6: 0001.01.05 A.T. 5 D.T. Thursday

7: 0001.01.06 A.T. 6 D.T. Friday

8: 0001:01:07 A.T. 7 D.T. Saturday or Shabbat

9: 0001:01:08 A.T. 8 D.T. Sunday

10: 0001:01:09 A.T. 09 D.T. Monday

11: 0001:01:10 A.T. 10 D.T. Tuesday

12: 0001:01:14 A.T. 14 D.T. Saturday

13: 0001 A.T.

14: 0015- 129 A.T.

15: 0130 A.T.

16: 0235 A.T.

17: 0325 A.T.

18: 0395 A.T.

19: 0460 A.T.

20: 0622.03.06 A.T. 223626 D.T. Wednesday

21: 0687 A.T. No date

22: 0874 A.T.

23: 0930 A.T.

24: 0987.03.06 A.T. 355026 D.T. Sunday

25: 1056.02.17 A.T. 379847 D.T. Friday

26: Death of the Pre Flood Patriarchs:

27: 1536 A.T.

28: 1536 A.T.

29: 1554 A.T.

30: 1556 A.T.

31: 1558 A.T.

32: 1656 A.T.

33: 1656:02:10 A.T. 595840 D.T. Shabbat

34: 1658 A.T.

35: 1693 A.T.

36: 1723 A.T.

37: 1757 A.T.

38: 1776 A.T.

39: 1787 A.T.

40: 1819 A.T.

41: 1849 A.T.

42: 1878 A.M.

43: 1925 A.T.

44: 1948 A.T.

45: 1996 A.T.

46: 2003 A.T.

47: 2006 A.T.

48: 2008 A.T.

49: 2018 A.T.

50: 2023 A.T.

51: 2026 A.T.

52: 2055 A.T.

53: 2063 A.T.

54: 2063 A.T.

55: 2078.01.14 A.T. 747734 D.T. Sunday

56: 2083:01:15 A.T. 749535 D.T. Tuesday

57: 2093.01.14 A.T. 753134 D.T. Wednesday

58: 2094 A.T.

59: 2103 A.T.

60: 2107.01.10 A.T. 758170 D.T. Shabbat

61: 2107.01.15 A.T. 758175 D.T. Thursday

61: 2108.01.14 A.T. 758534 D.T. Shabbat

62: 2145.01.14 A.T. 771850 D.T. Monday

63: 2148 A.T.

64: 2168 A.T.

65: 2183 A.T.

66: 2208 A.T.

67: 2231 A.T.

68: 2245.01.10 A.T. 807850 D.T. Sunday

69: 2252 A.T.

70: 2265 A.T.

71: 2275 A.T.

72: 2282 A.T.

74: 2288 A.T.

75: 2297 A.T.

76: 2298 A.T.

77: 2315 A.T.

78: 2327 A.T.

79: 2369 A.T.

80: 2400 A.T.

81: 2419 A.T.

82: 2422 A.T.

83: 2425 A.T.

84: 2429 A.T.

85: 2432.12.06 A.T. 875496 D.T. Friday

86: 2449 A.T.

87: 2473 A.T.

88: 2478 A.T.

89: 2512.11 A.T.

90: 2512.12.06 A.T. 904296 D.T. Sunday

91: 2513.01.01 A.T. 904321 D.T. Thursday

92: 2513.01.14 A.T. 904334 D.T. Wednesday

93: 2513.01.17 A.T. 904337 D.T. Shabbat

94: 2513.02.16 A.T. 904366 D.T. Sunday

95: 2513.02 A.T.

96: 2513.03.01 A.T. 904381 D.T. Monday

97: 2513.03.03 A.T. 904383 D.T. Wednesday

98: 2513.03.06 A.T. 904386 D.T. Sabbath Lag B’Omer or Feast of Firstfruits

99: 2513.04.16 A.T. 904426 D.T. Thursday

100: 2513.07.10 A.T. 904510 D.T. Thursday Yom Kippur

101: 2514.01.01 A.T. 904681 D.T. Sunday

102: 2514.01.08 A.T. 904688 D.T. Sunday

103: 2514.02.01 A.T. 904711 D.T. Tuesday

104: 2534 A.T.

105: 2552.01.01 A.T. 918361 D.T. Tuesday

106: 2552.05.01 A.T. 918481 D.T. Wednesday

107: 2552.11.01 A.T. 918661 D.T. Monday

108: 2552.12.06 A.T. 918696 D.T. Monday

109: 2553.01.06 A.T. 918726 D.T. Wednesday

110: 2553.01.10 A.T. 918730 D.T. Sunday

111: 2553.01.24 A.T. 918744 D.T. Sunday

112: 2559 A.T.

113: 2566 A.T.

114: 2580 A.T.

115: 2596 A.T.

116: 2600 A.T.

117: 2604 A.T.

118: 2644 A.T.

119: 2724 A.T.

120: 2757 A.T.

121: 2764 A.T.

122: 2783 A.T.

123: 2804 A.T.

124: 2807 A.T.

125: 2830 A.T.

126: 2834 A.T.

127: 2839 A.T.

128: 2852 A.T.

129: 2858 A.T.

130: 2865 A.T.

131: 2868 A.T.

132: 2875 A.T.

133: 2883 A.T.

134: 2900?? A.T.

135: 2903 A.T.

136: 2919 A.T.

137: 2933 A.T.

138: 2937 A.T.

139: 2943 A.T.

140: 2947 A.T.

141: 2948.01 A.T.

142: 2948:07 A.T.

143: 2949 A.T.

144: 2950 A.T.

145: 2957 A.T.

146: 2958 A.T.

147: 2959 A.T.

148: 2960 A.T.

149: 2980 A.T.

150: 2989 A.T.

151: 2990 A.T.

152: 2993.02.02 A.T. 1077142 D.T. Friday

153: 3000.07.15 A.T. 1079835 D.T. Sunday

154: 3010 A.T.

155: 3030 A.T.

156: 3032 A.T.

157: 3034 A.T.

158: 3047 A.T.

159: 3049 A.T.

160: 3050 A.T.

161: 3051 A.T.

162: 3054 A.T.

162: 3063 A.T.

163: 3066 A.T.

164: 3074 A.T.

165: 3075 A.T.

166: 3080 A.T.

167: 3086 A.T.

168: 3087 A.T.

169: 3088 A.T.

170: 3089 A.T.

173: 3101 A.T.

174: 3103 A.T.

175: 3104 A.T.

176: 3105 A.T.

177: 3106 A.T.

178: 3107 A.T.

179: 3108 A.T.

180: 3110 A.T.

181: 3111 A.T.

182: 3117 A.T.

183: 3118 A.T.

184: 3120 A.T.

185: 3125.01.01 A.T. 1,124,641 D.T. Shabbat

186: 3146 A.T.

187: 3160 A.T.

188: 3161 A.T.

189: 3163 A.T.

190: 3166 A.T.

191: 3175 A.T.

192: 3186 A.T.

193: 3189 A.T.

194: 3199 A.T.

195: 3203 A.T.

196: 3205 A.T.

197: 3206 A.T.

198: 3211 A.T.

199: 3215 A.T.

200: 3222 A.T.

201: 3226 A.T.

202: 3233 A.T.

203: 3236 A.T.

204: 3239 A.T.

205: 3241 A.T.

206: 3244 A.T.

207: 3247 A.T.

208: 3248 A.T.

209: 3249.01 A.T.

210: 3258 A.T.

211: 3263 A.T.

212: 3264 A.T.

213: 3285 A.T.

214: 3304 A.T.

215: 3319 A.T.

216: 3321 A.T.

217: 3327 A.T.

218: 3333 A.T.

219: 3338 A.T.

220: 3349 A.T.

221: 3351 A.T.

222: 3352 A.T.

223: 3354 A.T.

224: 3355 A.T.

225: 3356 A.T.

226: 3357 A.T.

227: 3361 A.T.

228: 3362 A.T.

229: 3363 A.T.

230: 3366 A.T.

231: 3367.04.05 A.T. 1212460 D.T. Wednesday

232: 3368.06.05 A.T. 1212874 D.T. Thursday

233: 3371.10.10 A.T.

234: 3372 A.T.

235: 3373.04.09 A.T. 1214648 D.T. Sunday

236: 3373.05.07 A.T. 1214676 D.T. Monday

237: 3374 A.T.

238: 3377 A.T.

239: 3382 A.T.

240: 3397 A.T.

241: 3399 A.T.

242: 3405 A.T.

243: 3423 A.T.

244: 3425 A.T.

245: 3427 A.T.

246: 3435 A.T.

247: 3442 A.T.

248: 3443 A.T.

249: 3447 A.T.

250: 3454 A.T.

251: 3474 A.T.

252: 3478 A.T.

253: 3484 A.T.

254: 3489 A.T.

255: 3499 A.T.

256: 3518 A.T.

257: 3524 A.T.

258: 3528 A.T.

259: 3532 A.T.

260: 3541 A.T.

261: 3556 A.T.

262: 3559 A.T.

263: 3566 A.T.

264: 3579 A.T.

265: 3589 A.T.

266: 3625 A.T.

267: 3628 A.T.

268: 3630 A.T.

269: 3640 A.T.

270: 3645 A.T.

271: 3649 A.T.

272: 3652 A.T.

273: 3662 A.T.

274: 3677 A.T.

275: 3862 A.T.

276: 3885 A.T.

277: 3892 A.T.

278: 3894 A.T.

279: 3897 A.T.

280: 3913 A.T.

281: 3917 A.T.

282: 3918 A.T.

283: 3919 A.T.

284: 3920 A.T.

285: 3924 A.T.

286: 3927 A.T.

287: 3928 A.T.

288: 3932 A.T.

289: 3935 A.T.

290: 3939 A.T.

291: 3941 A.T.

292: 3947 A.T.

293: 3952 A.T.

294: 3958 A.T.

295: 3959 A.T.

296: 3962 A.T.

297: 3963 A.T.

298: 3969 A.T.

299: 3971 A.T.

300: 3973 A.T.

301: 3976 A.T.

302: 3983 A.T.

303: 3988 A.T.

304: 3992 A.T.

305: 3993 A.T.

306: 3997 A.T.

307: 3999 A.T.

308: 4000 A.T.

309: 4004 A.T.

310: 4007 A.T.

311: 4015 A.T.

312: 4017 A.T.

313: 4025 A.T.

314: 4027 A.T.

315: 4029 A.T.

316: 4031 A.T.

317: 4033 A.T.

318: 5900 A.T.

319: 5901 A.T.

320: 5902 A.T.

321: 5903 A.T.

322: 5904 A.T.

323: 5907-5908 A.T.

324: 5909 A.T.

325: 5911 A.T.

326: 5914 A.T.

327: 5919 A.T.

328: 5925 A.T.

329: 5927 A.T.

330: 5930 A.T.

331: 5936 A.T.

332: 5938 A.T.

333: 5941 A.T.

334: 5944 A.T.

335: 5947 A.T.

336: 5950 A.T.

337: 5951 A.T.

338: 5958 A.T.

339: 5963 A.T.

340: 5965 A.T.

341: 5972 A.T.

342: 5979 A.T.

343: 5986 A.T.

344: 5993 A.T.

345: 5996 A.T.

346: 6000 A.T.

347: 7000 A.T.

Appendix 1: Date of Creation by different historians

Appendix 2: M.T. = Masoretic Text (A.T.), the original Hebrew version of the Tanach; S.T. Syrian Text (A.M.); LXX Septuagint (A.M; Josephus (A.M.); James Ussher (1650 A.D.)(B.C.); David Rohl (B.C.); Demetrius (A.Ad.); Revised dating based on the M.T. (agrees with M.T. A.T. dating but shows the B.C. equivalent)

Appendix 3: Genealogy of Noah

Appendix 4: Events of the Flood

Appendix 5: Post Flood Patriarch’s Year of Birth to Abraham

Appendix 6: Waddell’s comparison of Kish kings

Appendix 7: Waddell’s listing for Ayran King List with the Kish Chronicle

Appendix 8: Uruk I: All dates in B.C.

Appendix 9: Kings of Lagash:

Appendix 10: Revised Babylonian Empire: Each row is the same person but given different names in the area of association.

Appendix 11: Ethiopian Empire:

Appendix 12: Xia Dynasty of China

Appendix 13: Early Assyrians according to Ctesias (at Nineveh)

Appendix 14: Asher List of Assyrians from the Assyrian King List (Jean-Jacques Glassner)

Appendix 15: Early Arab Princes (by Herman Hoeh). The two lists co-exist.

Appendix 16: Kish and Uruk according to Isin King List

Appendix 17: Ur I

Appendix 18: Manetho’s Dynasties defined for Egypt

Appendix 19: Syncellus / Paschal Chronicle catalogue of gods and demi-gods of early Egypt:

Appendix 20: Pre-Dynasty Egypt:

Appendix 21: Mari: According to George Roux

Appendix 22: Kish II: Puru gin is the father of Sargon

Appendix 23: Ur II:

Appendix 24: Sicyon:

Appendix 25: Uruk II

Appendix 26: Kish III/IV

Appendix 27: Revised Egyptian Pre-Dynasty Kings of Egypt (Sumerian Rulers)

Appendix 28: Agade Dynasty

Appendix 29: Revised Babylon Empire

Appendix 30: Gutium or Hittite:

Appendix 31: Times of the Jews Overall

Appendix 32: Conventional Dynasty 1 of Egypt:

Appendix 33: Waddell’s Translation of 1st Dynasty:

Appendix 34: Revised Egyptian Dynasty 1

Appendix 35: Eusebius kings of Crete from Minos I.

Appendix 36: Dynasty 1 compared to Dynasty 3 of Egypt

Appendix 37: Conventional Dynasty 2 matched with Pre-Dynasty

Appendix 38: Revised Uruk III

Appendix 39: Patriarchs of the Jews:

Appendix 40: Genealogy of Terah:

Appendix 41: Ur III

Appendix 42: Genealogy of Dynasty 4 and 5 of Egypt

Appendix 43: Dynasty 4 of Egypt

Appendix 44: Dynasty 5 of Egypt:

Appendix 45: Ages as defined by HaShem’s descent to earth to deal with sin

Appendix 46: Moab Kings from Jerome/Eusebius

Appendix 47: Early Assyrian Eponym List: Jean-Jacques Glassner (Chroniques Mesopotamiennes 1993). Hoeh’s dates are based on data from Eusebius.

Appendix 48: Isin Dynasty by Professor Scheil.

Appendix 49: Larsa

Appendix 50: Edom of Esau ben Isaac:

Appendix 51: Early Hittites

Appendix 52: Babylon:

Appendix 53: Conventional Dynasty 6 of Egypt

Appendix 54: Conventional Dynasty 12 of Egypt:

Appendix 55: Compared Dynasty 6 and 12 of Egypt

Appendix 56: Revised Dynasty 6 / 12 of Egypt

Appendix 57: Different perspectives on the Egypt/Bible match

Appendix 58: Early Priests of the Hebrews

Appendix 59: Early kingly line of Judah:

Appendix 60: Timeline of Judah and Tamar

Appendix 61: Lydia Kings by Jerome

Appendix 62: Shang Dynasty of China:

Appendix 63: Magadha or Bahadratha Dynasty of India

Appendix 64: Sparta according to Eusebius:

Appendix 65: Death of the Patriarchs according to their testaments:

Appendix 67: Kassite Dynasty

Appendix 68: Dynasties 7 to 10 in Egypt

Appendix 69: Dynasty 13 of Egypt

Appendix 70: Early Argos: Inachus-Apophis are Egyptian rulers.

Appendix 71: Early Spain rulers

Appendix 72: Joshua as Judge by different historians

Appendix 73: 613 Commandments of Bible according to Maimonides

Appendix 74: Timeline of Exodus of Israel

Appendix 75: Ipuwer Papyrus compared to Bible Events:

Appendix 76: Perspectives of Calendar changes at the Exodus: (Shows the months as they changed)

Appendix 77: Early Dorians in Iolcus:

Appendix 78: Kings of Troy II from Herman Hoeh from Helm and Eusebius.

Appendix 79: Early Etrurian Kings (by Herman Hoeh)

Appendix 80: Kings of Early Peru: (Herman Hoeh)

Appendix 81: Rulers of the conventional 15th and 16th Dynasty of Egypt:

Appendix 82: Revised 15th and 16th Dynasty of Egypt: The Hyksos Dynasties.

Appendix 83: Turin Canon List of Egypt for conventional 14th Dynasty

Appendix 84: Revised List of Commandments from Exodus:

Appendix 85 Chronology of Events in Giving of the Law on Sinai (All in year 2513 A.T.)

Appendix 86: The Seasons of the Hebrew Calendar

Appendix 87: Levite Priests through the Period of the Judges and Solomon:

Appendix 88: Judges of the Period of Judges of Israel history

Appendix 89: Years of Possession of Canaan by Israelites

Appendix 90: Macedonia Kings: Dates are Jeromes.

Appendix 91: Assyrians at Nineveh from Eponym List

Appendix 92: Assyrians according to Ctesias and Hesiod

Appendix 93: Eusebius Assyrian List: The dates are extremely accurate, even though his list does not match any known Eponym List

Appendix 94: Corinth based on Eusebius and Castor.

Appendix 95: Tyre according to Menander.

Appendix 96: Celtic Kings by Herman Hoeh

Appendix 97: Argos II Kings by Jerome

Appendix 98: Sparta Family Line 1 based on Eusebius and Diodorus

Appendix 99 Sparta Family Line 2 based on Eusebius and Herodotus

Appendix 100: Early Italy

Appendix 101: Yemen Kings

Appendix 102: Early Britain

Appendix 103: Conventional Dynasty 17 of Egypt

Appendix 104: Early Gaul by Herman Hoeh

Appendix 105: Babylon IV

Appendix 106: Chou Dynasty of China by Martinus and Couplet and Bamboo Annals

Appendix 107: Kings of Denmark and Scotland from Herman Hoeh and Pictish Chronicle.

Appendix 108: Kings of Early Scotland:

Appendix 109: Dynasty 18 of Egypt

Appendix 110: Mitanni: At time of 18th Dynasty of Egypt

Appendix 111: Hittite Period

Appendix 112: Kings of Judah (see Appendix 118 for kIngs of Ephraim)

Appendix 113: Genealogy of the Messiah from David

Appendix 114: Early Ireland by Herman Hoeh

Appendix 115: Aram-Damascus Kings

Appendix 116: Britain II Kings by Hoeh

Appendix 117: Shekinah Glory:

Appendix 118: Kings of Ephraim (Samaria) and Judah

Appendix 119: Babylon Kings Dynasty V through VIII

Appendix 120: Assyria by Eponym List in Nineveh

Appendix 121: Assyria by A. Poebel at Assur

Appendix 122: Kassites II

Appendix 123: Dynasty 21 at Tanis:

Appendix 124: Dynasty 21 at Thebes: Priestly Dynasty: CIA is the California Institute

Appendix 125: Dynasty 25 at Ethiopia

Appendix 126: Media

Appendix 127: Jehoash, Jeroboam, Amaziah, and Azariah

Appendix 128: Egypt Dynasty 22 Libyan Dynasty at Bubastes and Tanis:

Appendix 129: Dynasty 24 at Tanis:

Appendix 130: Hittites Kings from O.R. Gurney’s list The Hittites. He gives no dates.

Appendix 131: Hittite Kings with Babylonian Alter-ego names:

Appendix 132: Nabonassar Era of Eusebius and Ptolemy

Appendix 133: Dynasty 21 at Tanis: Psusennes Line:

Appendix 134: Lydia according to Eusebius

Appendix 134: Early list of Roman Kings:

Appendix 135: Armenia:

Appendix 136: Conventional Dynasty 19

Appendix 137: Conventional Dynasty 26

Appendix 138: Dynasty 19 matched to Dynasty 26

Appendix 139: Revised Dynasties 19/26 at Bubastes.

Appendix 140: Dynasty 23 at Bubastes and Leontopolis:

Appendix 141: Errors in the early calendars after 700 B.C.

Appendix 142: Dynasty 21 at Bubastes of Egypt (see also dynasty 23)

Appendix 143: Japan

Appendix 144: India Post 660 B.C.

Appendix 145: Sidon Kings of Byblos

Appendix 146: Persia by Herman Hoeh and Eusebius:

Appendix 147: Hebrew list of Persian Kings:

Appendix 148: Dynasty 20 of Egypt:

Appendix 149: Maccabees Dynasty of Judah

Appendix 150: Egypt Dynasty 31:

Appendix 151: Seleucid Dynasty of Greek Empire:

Appendix 152: Macedonia Dynasty of Greek Empire:

Appendix 153: Roman Rulers to 90 A.D.:

Appendix 154: Herodian Dynasty of Jerusalem:

Appendix 155: Eclipses during Herod’s true year of death:

Appendix 156: Governors of Judea:

Appendix 157: Estimated Birth of Yeshua by different historians.

Appendix 158: Priestly Courses set up by King David.

Appendix 159: Notable Events in the Times of the Believers:

Appendix 160: Reverse Mirror history of modern restoration Jews with ancient exiled Jews according to Grant Jefferies.

Appendix 161: The visions of heaven the progression of the Throne of HaShem.

Appendix 162: Years of the Tribulation and 70th Week of Daniel

Appendix 163: Seven Temples:

Appendix 164: Day Counts of different Calendars

Appendix 165: Bibliography:

0:

0:1: Introduction: My first works contained a few errors as was pointed out from a few of my readers. This is an attempt to fix many of those errors and update some of the information based on new archaeology. The research for this work takes place over some 25 years. Attached in Appendix 165 is the Bibliography that was researched for the information, along with the Jewish versions and interpretations of the Bible/Tanach. Some of the texts found are no longer available.

Removed are chapter references and references to history division which are arbitrary to historians anyway, but kept are paragraph/subjects by number. The basis of this chronology is the Bible/Tanach. The Koran was also used in some cases, but the Koran is not a good chronological tool and therefore is of limited use for this investigation.

0:2: Time Instructions: The time of events is based on the Bible/Torah/Koran and that is, that Creation is Day 1, Month 1, and Year 1. Each event in history is timed based on this defined beginning of time by HaShem. Some events are not day or even month specific, so the year is the only thing shown. The arbitrary term Anno Torah (Year of the Bible, A.T.) is given to this to distinguish this time from all others, such as B.C., A.D., or A.U.M. The Jewish do the same only they use the term Anno Mundi (Year of the World, A.M.).

Example: 2: 0001.01.01 A.T. 1 D.T. Sunday : The 2: is the numbered event. 0001 is the year, .01 is the month, and .01 is the day. D.T. refers to Dies Torah or the day count from the first day of creation, so in this case it is the first day of creation, 1.D.T. and it fell on a Sunday, the first day of the week, as described in Genesis 1:3.

Below this defined date will always be a list of references: Sources of information as possible, and alternative matching dates. In this case, the matching date in the Western calendar for 0001.01.01 is Mar 22, 3963 B.C. with a Julian Date of 273685 (based on the Julian day count from Nov 13, 4713 B.C.)

2:1: References: Genesis 1:3-5: Gospel of John 1

Gregorian Date: 3963.03.22 B.C. 273685 J.D. (Julian Day Count)

Hebrew Date: 0000.06.25 A.M. (Anno Mundi – Year of the World)

The Gregorian dates are based on algorithms that allow as close as possible the match the Western calendar to the Biblical date, but after 700 B.C. this becomes error prone and should not be taken too seriously.

All other dates, Hebrew, James Ussher, Floyd Nolan Jones, and other historical sources, the dates are taken directly from those sources (errors included) and are not corrected to show the reader the dates that other historians derived for this event. Since this work starts A.T. with 3963 B.C. and James Ussher assigns 4004 B.C. to this same first day of creation, it will be obvious that his dates will never match the Gregorian dates in this chronology. The same with other historians. No attempt is made to correct other historians, but simply report what they determined to be correct at the time of their writing.

From this point on, events are broken down into related subjects under the date as closely as possible. This system was originally designed by James Ussher, but it seemed so logical that it was adopted here in this chronology.

1: 0000.00.00 A.T: 0 D.T

1:1: Time References: 0001.01.01 A.T. 1 D.T. refers to the first day of creation using a Biblical dating system. A.T. means Anno Torah or Year of the Bible. D.T. means Dies Torah or the Day Count from the first day of creation. This particular date is year 1, month 1, day 1 and Day count of 1. The Orthodox Jews use a similar system called Anno Mundi or Year of the World. For the first 2000 years, the dates between this system and the Jews match but after Abraham, the dates differ. Other calendars and date systems will be introduced as they appear. See Appendix 164 for Day counts for different calendars.

Illustration 1:1: Calendars of this reference and Day Count Systems

1_1.jpg

The Jewish Metonic calendar is a proleptic calendar. Proleptic calendars are used for dates that pre-exist the actual calendar in use. While the Jews would argue that their calendar started from the beginning, the design of the calendar didn’t come about until around 400 B.C. They backdated the calendar and started it on the 6th day of Creation (the day Adam was created). Their first day is equated to Oct 2, 3761 B.C. in the Gregorian calendar, although their Seder Olam (an ancient text of historical events according to the Jews) equates the first day as Feb 29, 3759 B.C.

The calendar system used in this reference gives the 1st day of creation a date of Nissan 1, 0001 or March 22, 3963 B.C. (close to the Spring Equinox). The Gregorian and Julian calendars are both proleptic back to millions of years. While not discussing other calendars just yet, all ancient calendars, i.e. Greek, Egyptian, Babylonian, Chinese, Indian, all started their calendars on the Spring Equinox and had 12 equal months of 30 days (360 days total). The new moon coincided with day 1 of each month. For this reason, modern scientists and cosmologists believe this was a religious calendar only and didn’t apply to reality, but there is ample evidence to suggest that the actual year was 360 days per year up to the year 715 B.C.

1:2: Before Creation: Job 38:7 indicates that the angels sang their choir at the creation of the foundations of the earth. Revelations indicates that Yeshua existed at the foundation of the earth, and John indicates that it was Yeshua (Jewish form of Jesus, which is a Greek translation of Yeshua) who was the Word used to create the heavens and the earth. The Word is one of 3 forms of Yeshua, the other 2 being our Priest and our King. Lucifer had not rebelled at this time and was one of the most illustrious angels in heaven.

1:3: Genesis 1-2: The King James version (and all English versions) have the first 2 verses divided into 2 sentences, but the original Pentateuch written by Moses did not have two sentences. It was one long string of words. Breaks were added by translators. The original says In the beginning, God created the heavens and the earth and the earth was without form, void, and darkness was upon the face of the deep.

The words form, void, and darkness have reference to the condition of the earth at the beginning. Formless meaning it could not be distinguished from the heavens except by HaShem. Void meaning it was useless. And darkness was upon the face of the deep. The deep often interpreted to be water, but it is the opinion here that the deep was a liquid form of existence. Darkness cannot be created, but is the absence of light. This has a deeper meaning for us, in that this means that there wasn’t any form of atomic reactions taking place, i.e. there were no photons moving around in space to form even a non-visible form of light. No form of light existed at all! If one were to be there at that moment in time, finding the earth would be like trying to find a particular drop of water in a swimming pool of water in the dark, only the water wasn’t pure water, but a liquid form of existence. This condition only lasted a fraction of a fraction of a second before we get to Genesis 1:3.

Eusebius quoted from Berossus (who’s texts no longer exist) almost 2000 years ago.

"There was once a time, in which everything was darkness and water. In those times, monstrous beasts were born, with strange appearances. There were men with two wings, and some with four wings and two faces. They had one body, but two heads, of a man and a woman, and two sets of genitals, male and female. Other men had the legs and horns of a goat, or the hooves of a horse, or the rear end of a horse and the front of a man, like centaurs. Other beasts were born, such as bulls with human heads; dogs with four bodies and fish tails protruding from their rear end; horses with dogs’ heads; humans and other animals with the head and body of a horse, but the tail of a fish; and other beasts with the form of all kinds of wild animals. As well as these [beasts], there were fish and reptiles and snakes and many other strange creatures, each of which had a different appearance. Representations of them were set up in the temple of Belus. A woman called Omorca ruled over all these [creatures]; she is called Thalatth in the Chaldean language, which is translated into Greek as thalassa (the sea).

Belus, which is translated as Zeus in Greek, cut the darkness in half. He separated the earth and the heavens from each other, and he arranged the universe. But because the creatures could not bear the power of the light, they were destroyed. When Belus saw that the land was empty and fertile, he ordered one of the gods to cut off his own head, and by mixing the blood which flowed from him with earth, to create men and wild beasts who could endure the air. Belus created the stars, the sun, the moon and the five planets."

1:4: Two Earth Theory: in order to support some kind of evolutionary theory with reference to the Bible, some (including Clarence Larkin) have translated the 2nd verse to read And the earth BECAME formless, void, and … The break between the 2 sentences allows this interpretation to be possible, but if one realizes that there is no break between the 2 sentences, then this interpretation is not valid. The miss-translated version supports that some past earth that was destroyed by HaShem so He could begin again. There are several objections to this theory, the main one being is that this assumes that HaShem made a mistake the 1st time, which is not possible under our definition of the Holy One. Secondly, there is only ONE Savior and if a previous earth existed, the human lives were without a savior and that again, is impossible outside of the merciful trait of HaShem. And finally, if the earth became formless and void, then it was destroyed completely, which means that all archaeological finds such as ancient dinosaurs would have been destroyed. All evidence of the previous earth was destroyed.

Conclusion 1:4: There was no past earth before the creation of this world in Genesis 1:1-2.

2: 0001.01.01 A.T. 1 D.T. Sunday

2:1: References: Genesis 1:3-5: Gospel of John 1

Gregorian Date: 3963.03.22 B.C. 273685 J.D. (Julian Day Count)

Hebrew Date: 0000.06.25 A.M. (Anno Mundi – Year of the World) (Note, the year is 0 as they do not start their calendar until Adam is created on the 6th day. This makes their date 5 days before Tishrei (7th month) 1st which is the day Adam was created in their viewpoint.)

2:2: Definition of Day: A period of darkness followed by a period of light. This is the definition of a day given in Genesis. Jewish interpretation is that the day starts around 6 P.M. and ends the same time the next day. This definition defies evolutionists who insist that the days of creation were millions of years in the passing. It defines that day as an approximate 24 hour period.

Illustration 2:1: Definitions of Day from different systems

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While the definition of the day is literal (night and day period), the figurative language of the creation week shows us the Plan of HaShem from the beginning, indicating that HaShem is not a God of mystery as we are told, but rather a God that transparently reveals His plans for humanity. Many apply this figurative language to the past, indicating that the 7 days represent 7000 or even 7 million years BEFORE this time.

In the future interpretation each day represents 1000 years, or a total of 7000 days. The 7th day is a day of rest, meaning that the main work of HaShem / Yeshua will take place in the first 6000 years. Clarence Larkin put forth this theory almost a hundred years ago and it is unknown who believed this before that. Given this interpretation, we are nearing the end of the 6th day, 6000 A.T.

2:3: Condition of Earth: The condition of the earth in the 1st fractions of a second is one of confusion and darkness. The primordial soup that was the universe in that precise moment was one devoid of atomic magnetic interaction. None of the particles knew what to do with each other. The only way that utter darkness could be over the face of the deep was that there was absolutely no light, meaning there was no atomic activity going on. Atomic particles simply existed without any way of knowing how to interact with other particles. They lacked the knowledge of God or (what scientists refer to as) magnetism!

The light of the first day had nothing to do with suns and stars. It involved the principals of physics at the lowest level and the Laws of Thermodynamics were born. This event was far from peaceful. The scientific term, Big Boom, is totally relevant here as in a second, the universe exploded into existence. Most of the current universe was created in a mere second of time. Alfred DeGrazia and Earl Milton have proven that magnetic and electrical processes could result in a formation of a universe in hours rather than millions of years. Where Berossus got his understanding of this time from is a mystery, but he too jumps from darkness to light in his description listed earlier.

2:4: Ages: Job 8:8: Inquire, I pray thee, of the former age... Col 1:26: …the mystery which has been hid from ages and generations (often translated as dispensations). Ephesians 2:7 That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Jesus Christ Ephesians 3:5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the spirit Ephesians 3:21 "Unto him be glory in the church by Christ Jesus throughout all ages, world without end.

Paul mentions ages which are periods of time based on HaShem’s perspective. Some people believe in dispensations but the word dispensation is only used one time in the entire Bible and it can be easily interpreted as Age as well. Day 1 begins the Creative Age with the Word of HaShem. Many of these ages are basically defined by the historical source and is arbitrary to their interpretation. The Alpha and the Omega Age of Larkin does have Biblical backing. Isaiah 40:21 says that HaShem is the Alpha and the Omega. He existed before time and will exist forever after. The word age does not reside in the verses of Isaiah.

Illustration 2:2: Biblical perspectives of ages by different sources:

The Bible can be used to define the ages, based on the actions of HaShem. Each time HaShem descended to earth, a new age began. The names are still arbitrary based on this author’s determination of the events surrounding HaShem’s descent to earth.

Illustration 2:3: interpretation of Ages based on HaShem’s actions on earth:

Ages are also known in world history. They were based on the supposed use of metals during a time period; Iron Age, Bronze Age, etc. Velikovsky has shown that the application of these ages are in error and out of order from actual metals being used. For instance, the Bronze Age comes before the Iron Age, but Iron is much easier to make and should have been used by mankind first. Consider the following table (all dates in B.C.).

Illustration 2:4: Metallic Ages through history.

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2:5: The Word: The Gospel of John (1) declares that in the beginning was the Word. This refers to the creative work of Yeshua in the Creation of the heavens and the earth. The supernatural influence of HaShem is not to be ignored, and throughout this text, whenever natural explanations appear, it is with the understanding that the supernatural influence of HaShem was key to those natural elements.

3: 0001:01:02 A.T. 2 D.T. Monday

3:1: References: Genesis 1:6-8

Gregorian Date: 3963.03.23 B.C. 273686 J.D.

Hebrew Date: 0000.06.26 A.M.

3:2: Creation of Universal Expanse: The entire universe was still in a liquid state. The universal explosion continued through day 2 and created an expanse around the earth, separating the waters of the earth from the waters beyond. This implies that beyond the universe that we know of as space is more liquid/water. The expanse is called sky and while the typical definition of sky stops with the atmosphere that is not necessarily true of HaShem’s definition of sky.

4: 0001.01.03 A.T. 3 D.T. Tuesday

4:1: References: Genesis 1:9-13; Amos 4:13:

Gregorian Date: 3963.03.24 B.C. 273687 J.D.

Hebrew Date: 0000.06.27 A.M.

4:2: Land: The land explodes from the seas and the mountains rise up over the lands that divide the waters. The original land mass was one big continent, not divided as the land is now. The plants did not grow until there was a man to till the ground.

The verse, in Amos 4:13, tells us that HaShem forms the mountains and creates the winds. The earth is in its first state of catastrophe. Land is literally exploding from the seas as the mountains rise up over the lands that divide the waters below. The scriptures indicate that the plants merely existed on this day but did not grow until there was a man to till the ground.

4:3: Garden of Eden: The Jewish thought is that the Garden of Eden was created on this day. David Rohl believes that he located the garden on the east side of Mesopotamia, just southwest of the Caspian Sea. According to Rohl, the garden is located deep inside of an extinct volcano. He believes that Ezekiel provided the clue when he said inside the "mountain of God, Lucifer was found there among the rocks of fire. (Ezekiel 28:11-19).

5: 0001.01.04 A.T. 4 D.T. Wednesday

5:1: References: Genesis 1:14-19

Gregorian Date: 3963.03.25 B.C. 273688 J.D.

Hebrew Date: 0000.06.28 A.M.

5:2: Lights: This verse refers to lights in the sky, but there is no reference to planets or moons. HaShem uses precise language. The exact language indicates that there are 2 stars in the sky of our solar system. DeGrazia and Milton suggest that originally our solar system was a binary star system, one bigger than the other.

5:3: Mythology: DeGrazia and Velikovsky believes that mythology is a historical eyewitness to events in the skies: This section is not to give credit to the ancient mythologies as a viable religion, but as DeGrazia and Immanuel Velikovsky point out, they seem to tell the story of what the ancients witnessed happening in the skies overhead. Many of the mythologies of different areas seem to be in general agreement about the events taking place among the planets (Greek, Norse, Chinese, and India are just a few examples). While they don’t exactly agree, they seem to have a certain resemblance. One might say that one copied from another, but their dissimilarities are enough to rule out plagiarism from the equation.

The first observation about the ancient mythologies is that they take into account all of the known planets and their moons. This is puzzling as many of the planets in our current solar system cannot be seen by the naked eye and the first known telescopes weren’t made / invented until around 1400 A.D. The mythologies were developed during the 600-300 B.C. timeframe as far as can be discerned from the archaeological documents. This leads to a very important question; how did the ancients know so much about the planets and their related moons without being able to see them? Pluto/Hades is a very small planet that exists well outside of normal vision and yet, the deity for Hades is still among the mythologies. The answer is obvious. They were able to see them as the planets were much closer to earth during their early years than they are currently. This obviously leads to a huge conflict as modern cosmologists, historians, and astronomers insist that our current solar system hasn’t changed in millions of years. Someone is lying or very much in error.

One such map of the heavens that was drawn by early man did not show Venus and Mars as planets, but showed them to be comets. Their trajectory went around the sun and back out toward the planet Jupiter, crossing the earth’s path each direction. One Babylonian document from about the time of Hammurabi gives the locations of Venus and the path documented are those of a comet, not a planet. These stone tablets are definitive proof that at least Venus did not originally orbit the sun in its current path and is evidence of a solar system that is not as stable as our current status quo would like us to believe.

The goal here is not to do a complete synopsis of mythology but to show how mythological stories supports the conclusion that mythology is an expression of eyewitness views of what took place in the skies above ancient mankind. Since the Greek/Roman mythology is the most widely known, it will be the basis of our story line. Ouranos (leading deity in the heavens) and Gaia (earth) are the first known rulers of the universe. This in itself raises a huge question. Wouldn’t it make sense that the largest object would be the leading deity, and the largest object is the sun? Yet, the Sun is listed further down under Zeus as one of his offspring. Nor was the sun considered the main deity over Kronos (Saturn) or Zeus (Jupiter).

Conclusion 5:3:1: Early in our history, the sun was not considered the largest object in the sky, probably due to perspective and distance. This leads us to conclude that the major planets were seen to be larger than the sun due to their proximity to earth compared to the sun.

The offspring of Ouranos and Gaia are considered to be Titans and deity that represents certain features of the earth; rivers, mountains, oceans, etc. One of their offspring was Kronos, i.e. Saturn. It was Saturn who castrated his father and deposed Ouranos to become the new ruler of the heavens along with his sister, Rhea. Saturn supposedly ate most of his own offspring to prevent any of them from deposing him, but Zeus/Jupiter escaped with the help of his mother, Rhea. Jupiter later did depose Saturn and imprisoned him with chains (rings of Saturn, which did not appear around Saturn in the early visuals of Saturn. Jupiter’s siblings were Neptune (Poseidon), and Pluto (Hades). Jupiter’s descendents were Venus (Aphrodite), Mercury (Hermes), and Mars (Ares). Hera is Jupiter’s wife, but she is not the mother of all of Jupiter’s offspring.

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Illustration 5:1: Lights: How the lights were seen from the earth as opposed to their actual size. The perspective view is why Ouranos was considered the chief deity over the sun even though the sun is larger by many times. The Bible defines the 2 as the greater light and the lesser light. Ouranos with earth circled the sun and was the lesser light to rule the night. At this date, Ouranos is a star, not a planet. Scientists have indicated that the current planet of Uranus gives off more heat than it absorbs. The same is true for Jupiter and Saturn.

Venus has been associated with the ancient cult of Inanna and with the Phoenician goddess, Astarte or Ishtar. Venus has also been said to have been born from the genitals of Ouranos after Kronos castrated the original leading deity. She is a modern deity of the Wicca witches. Aphrodite is believed to be a name of Semitic origin, but this is uncertain. The first to establish a cult of Aphrodite were the Assyrians.

There are many offspring of the main three deities, Ouranos, Kronos, and Zeus and the presumption here is that many of these offspring were equated to debris from the explosive interactions of the main stars/planets and have since disappeared or been absorbed into the asteroid belt or have moved to an orbit where they are no longer of any interest. For instance, Titans were probably huge asteroids that were been defeated by Zeus in his battles against them (i.e. when they collided with the huge planet). The mythologies shall lead us to show the changes in our solar system throughout history.

Conclusion 5:1: The ancient mythologies have enough accuracy about the planets of our solar system to lead us to the fact that the current scientific community is in error about the stability of our solar system and the solar system has changed many times in the last 6000 years.

5:4: Stars in Universe: Other Stars and Galaxies: The Bible in Genesis for day 4 indicates that only 2 lights or stars were created on this day. The visibility of millions of stars in our sight each night gives visual testimony that other stars (and planets) were created in the skies, but the question remains as to when. Feasibly, they were created on this day as well, but that isn’t really known for sure. It is unlikely that they were created BEFORE the 4th day. The only conclusion we can make is that they were created at some point early in the history of our earth, but we can’t say WHEN with any credibility.

Since the modern take on the galaxies and stars is that they were millions of years old, where this history indicates that the universe could not be more than 6000 years old, we cannot take the modern understanding with any kind of credibility, leaving us without answers as to the creation of the other galaxies and stars. As for life on other planets, the only take that can be taken on life on other planets or intelligent life that recognizes a deity, such as our ONE TRUE GOD, HaShem, is that there is only one Savior and if that Savior did not appear on other planets, than HaShem would not allow such life to exist as they would not be able to attain the mercy of HaShem through the Messiah. The Bible is silent on this subject, which in interpreted here to mean it’s beyond our concern. Liberal minded individuals might try to bring up that these planets have their own god, but Deuteronomy dispels that theory: Hear o Israel, Jehovah is our god, Jehovah IS ONE. Isaiah 44-48 confirms that there is no god above or beside our God.

Conclusion 5:2: There is no intelligent life on other planets at the level or above the level of humanity.

6: 0001.01.05 A.T. 5 D.T. Thursday

6:1: References: Genesis 1:19-23:

Gregorian Date: 3963.03.26 B.C. 273689 J.D.

Hebrew Date: 0000.06.29 A.M.

6:2: Creatures: The Genesis verse mentions sea monsters were created on this day. Berossus mentions sea monsters. The words are not descriptive, but the word monsters tells us they were at least huge and fierce. This might refer to whales, but it could just as easily refer to some of the ancient sea dinosaurs that existed early in our history. Likewise, the birds could refer to small birds or the great Pterodactyls that lived on the earth. In the mid 1800’s, a cowboy is recorded as having shot down a Pterodactyl in the Grand Canyon, shooting down the theory that all dinosaurs went extinct a long time ago.

It is relevant that HaShem gave the creatures a command; Be fertile and increase. It is relevant that later, the serpent was able to speak to Eve, so it stands to reason that at this time, the animals, including the sea and air animals, were able to speak and be understood.

6:3: DNA: Each species was to reproduce after their own kind. Modern genetics has proven that not very many species can cross-produce. Monkeys cannot reproduce with a lion. As Darwin showed us, each species does change with the need to survive their environment. The strongest of each species has a better chance of surviving and reproducing, to assure the survival of the species. This is called Natural Selection and does not prove the evolution theory of development in itself. Darwin himself, did NOT believe in evolution.

7: 0001.01.06 A.T. 6 D.T. Friday

7:1: References: Genesis 1:24-31:

Gregorian Date: 3963.03.27 B.C. 273690 J.D.

Hebrew Date: 0001.07:01 A.M. 348171 J.D. The beginning of the modern Hebrew calendar

7:2: Animals: The animals are listed by 3 different categories; creeping things (insects etc.), wild beasts, and cattle (which would include sheep, pigs, etc.). It is difficult to understand where the amphibians would be placed in the different categories, being both water and land creatures.

7:3: Dinosaurs: While evolution is discarded in this understanding, the existence of dinosaurs is without question given the large number of fossils found. Amphibians and Reptiles are known to grow their entire life. There are very few gigantic mammal fossils found. The length of the lifespan of the reptiles and amphibians of this time is such that growing to the size of a dinosaur was no issue. Man did not eat meat, so the only reason man had to hunt animals was for clothing or in self-defense. It would be presumptuous to believe that the first animals were predators except to eat. Dinosaurs/predators would not kill in huge numbers, allowing each of the species to produce as HaShem commanded them.

7:4: Man: The animals were not made in the likeness of HaShem, but man/woman were made in His image. This verse says let us make man (general reference to mankind, not just the male Adam) in our image. The very next verse says they shall rule over. … Male and female He created them. There were 2 rules; 1. Be fertile, 2. Rule over all living things. All seed bearing plants were given to them for food and to feed the living creatures. The Hebrew word for man is Ish and for woman, Isshah.

Illustration 7:1: Pictograph depicting Adam/Lilith/Eve: Lilith is the one with the chicken legs.

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There are some ancient Hebrew texts that indicate that man was actually half man/half woman, back to back on the same body, meaning the body had no true backside. The above illustration is an ancient seal that depicts the creation of man/woman. In this seal, Lilith (woman with chicken legs) was the woman made with Adam and then she rebelled and went to be with Lucifer. (All of this takes place after the rebellion of Lucifer). The final two figures are Adam and Eve after Lilith rebels and HaShem created Eve from the rib of Adam. The figure to the left is Ia, god of the Semites. None of this is supported in the Bible, with the exception that Lilith is mentioned as a demon in Isaiah.

7:5: Very good: HaShem saw all that He had made. This all includes all heaven and earth, telling us that at this time and on this day, Lucifer was still an angel in heaven and the future demons were all still angels. There was nothing, nothing, bad in the heavens and the earth.

7:6: Hebrew Calendar: From the Hebrew perspective, the creation of man is the 1st day of the calendar. Day 6 of creation becomes day 1 of the 1st calendar year in the Hebrew calendar. They base their calculations on the first lunation of the moon after the creation of man. This calculation is called BeHaRD (a Hebrew acronym). Originally, BeHaRD was calculated based on the modern cycle of the moon back to the creation to find the first new moon (lunation). It is unknown when this took place, but it certainly took place after 700 B.C. when the Hebrew calendar was forced to be modified due to the changed earth conditions.

8: 0001:01:07 A.T. 7 D.T. Saturday or Shabbat

8:1: References: Genesis 2:1-7: This series of verses are one verse that has been divided into 7.

Gregorian Date: 3963.03.28 B.C. 273691 J.D.

Hebrew Date: 0001.07.02 A.M. 348172 J.D.

8:2: Shabbat: HaShem ceased from His labor. He blessed the 7th day and declared it holy.

8:3: Explanation of Creation: The plants did not sprout at first, but were still in seed form, until the water came and it had not rained on the earth yet and there was no man to till the ground. HaShem made man from the dust of the earth and blew into his nostrils life. Adam was created before all other humans, including Eve. The life of man is the breath of HaShem. No other animal has the breath of God as their source of life.

8:4: Definition of Life in Man: Scientists, doctors, and biologists try to define the beginning of life for an individual. Life depends on the heart beat and the brain, but these alone are not the definition of life. It is when HaShem breathes life (or give the being a soul) that life begins. This throws the definition of a life form of abortionists out the window.

8:5: Figurative Language for Creation Week: The creation week is a literal week of 7 days of 24 hours each. It has been presented here that HaShem is a transparent God of full disclosure of His plans and that this week represents the work He is going to do over the next 7000 years. More details of His work present themselves throughout the Tanach/Bible. Each day something new was created and each of these new things represents the millennium for which they represent. For instance days 5 and 6, life forms were created. This might represent the life of the church or the time of grace, but since this is conjecture, it is beyond this platform to try and figure this out with the help of HaShem.

9: 0001:01:08 A.T. 8 D.T. Sunday

9:1: References: Genesis 2:8-17: Ezekiel 28:11

Gregorian Date: 3963.03.29 B.C. 273692 J.D.

Hebrew Date: 0001.07.03 A.M. 348173 J.D.

9:2: Garden of Eden: The garden was made after the 7th day of creation according to these verses. He placed Adam in the garden to take care of it. At this point, Adam is the keeper of the earth. This is important as he is the designated owner of the earth at this point. When he sins, the deed to this earth gets signed over to Lucifer for the next 6000 years, in the form of the scroll (see Revelations of John). There is no mention of the scroll in these verses, but in Revelation, the Scroll is unsealed by the Lamb of God. Man was placed in the center of the garden and told he could eat of anything of the garden except the tree of knowledge of good and evil.

9:3: Tree of Knowledge of Good and Evil and Tree of Life: The tree of life would give eternal life, and when Adam sins, this tree becomes forbidden to him. This tree of life will be located in heaven at the end of time and each month it will give a different fruit. The knowledge of good and evil is what separates man from animals as well as our image. On day 1 when the knowledge of HaShem was given to all existence, this part was left out. Good and evil exist side by side on the tree.

9:4: Rivers: It is the rivers that give us a general location of the original Garden of Eden. The land of Cush is relevant in that this refers to Mesopotamia and Babylon. Kish was the first city in Babylon and is actually the same as Cush, phonetically. Kish was built by Cush. Both are spelled KsH in Sumerian and Semitic languages. Another river is around Asshur (later Assyria). The heads of the 4 rivers actually meets close to the Black Sea, to the southeast of the sea.

The Hebrew meaning of the head of a river is the opposite as the Western interpretation. This caused many errors in searching for the 4 heads much further to the south, one of them even under the Persian Sea. This location is west of David Rohl’s proposed location. We must keep in mind that the Flood of Noah has taken place and it is unknown how much this changed the 4 rivers from the original location. It might be that David Rohl’s location is closer to the truth than given here.

9:5: Lucifer: There are two known facts about Lucifer’s fall. It did not happen before Day 7 of creation, as EVERYTHING was still good. It did happen before the exile of Adam and Eve. This places Lucifer’s rebellion within the 2nd week of Nisan. The Book of Enoch indicates that Lucifer’s fall from grace of the heavens came on the day when he conceived an impossible thought (that of taking the throne of HaShem). It is obvious from Job that Lucifer still has access to HaShem in heaven and yet is able to taunt men on earth as well.

Ezekiel 28: 13-15:

"You were a great and sheltering cherub and you walked among the fiery stones, perfect in all your ways until wrong doing was found in you. Your heart became proud because of your beauty and you corrupted your wisdom, so I have thrown you to the ground (the serpent). The kings gaze upon you (from above since he is now on the ground). You were a terror, but you will be no more."

10: 0001:01:09 A.T. 09 D.T. Monday

10:1: References: Genesis 2:18-24: Woman

Gregorian Date: 3963.03.30 B.C. 273693 J.D.

Hebrew Date: 0001.07.04 A.M. 348174 J.D.

10:2: Woman: Some Hebrew sources (non-Biblical) suggest that Eve was not the first woman, but rather, Lilith was the first woman. The Haggadah, Zohar, and Book of Gigas all indicate that the first woman was Lilith but she immediately rejected Adam to be with Lucifer. There are only 3 demonic creatures mentioned by name in the Bible; Lucifer, Lilith (Isaiah), and the Legion the multi-demonic possessor of the mad man in the New Testament that was cast out by Yeshua. Dagon is mentioned, but he is mentioned not as a demon but as a false god (Phoenicians).

10:3: Lilith: The mention of Lilith by Isaiah does seem to give some credibility to the existence of Lilith, but Isaiah makes NO mention of her being the first woman. Isaiah refers to her as a demon with no reference to her beginning. Lilith is mentioned in the Talmud (Shabbat 151b.) Isaiah must have known about her from ancient Hebrew texts.

In Hebrew legend, she is the killer of babies. She was part of the Babylonian myth as well, known as Lilu or Lilitu, was known more as a vampiress who sucked blood or life from humans and babies. She is the first vampire of mythological mention. In Libyan mythology, she was a hag who ate her children. She is mentioned in the Song of Sages (one of the Dead Sea Scrolls 4Q510-11) in as similar context as Isaiah. Rabbi Isaac ben Jacob wrote about Lilith as the wife of Samael (Lucifer) and this was later incorporated into Kabalistic demonology. In Arabic mythology, she is the progenitor of the Djinn. She