The Promise of Memory
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The Promise of Memory - Michael Weeder
Glossary
Introduction
I first met Michael Weeder in London in 1982, when our braided paths intersected in Brixton, the UK capital city's cultural and political heartbeat. Our encounter was less a product of fortuity than the guided harmony of divine providence. Just like Linton Kwesi Johnson once said in a poem that a truncheon striking a black youth in Brixton bounces off the head of another in Soweto, a scribe of the people's struggle in the burning streets of eighties Apartheid South Africa would in turn rebound onto the streets of Brixton's famous frontline.
On that summer’s day, one year after the seminal 1981 Brixton uprising, Michael and I were walking from the offices of the Race Today Collective (which included Linton Kwesi Johnson). With us was a young Jamaican-born man who aggressively dismissed Michael’s claim to blackness. Vacuously spouting his grossly limited perception of our people’s long history of resistance to oppression, he reduced my Capetonian brother to being just a coloured
, and therefore a lesser sufferer in the iniquitous grand scheme of Apartheid.
On that occasion, the 24-year-old Michael did not possess the existential resources to meaningfully refute the Jamaican brother’s challenge to the provenance of his belonging. Possibly compelled by this cardinal moment in his life, Michael would eventually grow into the vastly knowledgeable man that he now is, and become a sought-after sage to the communities seeking to know the story of their emergence as a people whose interlaced roots map a matrix of diverse routes across the East Indies, Europe and Africa.
After a few decades I reconnected with Michael – now the Very Reverend Michael Weeder, Dean of St. George’s Cathedral - on Facebook, where we would often see each other's writing about the unfolding social transformations in South Africa and the rest of the world.
Then he came to London again in 2016 bearing the deep recess in his mind from the Brixton baton that bounced off his head in the Cape of unfulfilled hopes. We met for a brunch catch-up at my favourite haunt, the Royal Festival Hall, at Southbank Centre, and made time to take a memorable photo by the world-famous Nelson Mandela bust.
And so it is with amplified feelings of honour, pleasure and pride that I write this introduction to Michael’s compendium of poems, The Promise of Memory.
Michael’s book celebrates the profundity of our shared South African history as a crucible for the improbable blending of its key inherited components of violation and veneration. It is a timely offering in its accentuation of the healing imperative of staring pain in the face with a poetic pathos of unfathomable depth, as evidenced in Biko Part 1
:
Biko, they killed your body. And we wept
at the sight of your dark, bruised and beaten beauty.
And now. All over this forsaken Azania
you, like resurrection hymns
like the promise of empty graves
like the sound of the marching poor
you come singing our forgotten songs ...
A universal human tenderness expressed through the poetic meridians of love percolates through "September child, written for Chiara, his first-born daughter
who saw the light of this life in September 1986":
embracing enemy territory
sometime between
dark and dawn.
Nomalanga, our golden flower
in darkening days.
Jazz, your lullaby
freedom, your morning prayer
and Africa, our gift to you.
Promise child of what we
may never know. We bow
to the wisdom
of your generous smile,
warm and spilling
from the