A Month of Prayer with St. John of the Cross
By Wyatt North
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A Month of Prayer with St. John of the Cross - Wyatt North
Copyright © 2020 Wyatt North
All rights reserved. No part of this book may be reproduced, stored, or transmitted by any means—whether auditory, graphic, mechanical, or electronic—without written permission of both publisher and author, except in the case of brief excerpts used in critical articles and reviews. Unauthorized reproduction of any part of this work is illegal and is punishable by law.
Contents
Introduction
Day 1
Day 2
Day 3
Day 4
Day 5
Day 6
Day 7
Day 8
Day 9
Day 10
Day 11
Day 12
Day 13
Day 14
Day 15
Day 16
Day 17
Day 18
Day 19
Day 20
Day 21
Day 22
Day 23
Day 24
Day 25
Day 26
Day 27
Day 28
Day 29
Day 30
Introduction
Saint John of the Cross (1542-1591) was a major reformer of the Carmelite Order. He was canonized as a saint by Pope Benedict XIII in 1726. What he accomplished in the monasteries paralleled what Saint Theresa of Avila did in the convents. Together, these two saints are considered the founders of the Discalced Carmelites. In fact, the two saints were friends and corresponded regularly.
St. John of the Cross was given such a name on account of the centrality the cross played in his path toward spiritual illumination. He is widely known for his poetry and reflections on what he termed the dark night of the soul,
a period of struggle and turmoil against the flesh that he believed all who seek spiritual enlightenment must endure on the path to experiencing illumination by the Holy Spirit.
In these meditations, we will consider St. John of the Cross’s three most well-known works: Dark Night of the Soul, Ascent of Mount Carmel, and The Spiritual Canticle. These are not, however, disjointed reflections that can be read in any order. What has been assembled here is an introduction to the entire path that St. John of the Cross laid out as a method of spiritual progress.
Day 1
In today’s meditation, St. John of the Cross reminds us how, after a time of being nurtured as a mother does a new infant, those who progress in the faith are often set upon challenges. The child must learn to walk. In the process, the child might stumble and bruise a knee or elbow. So, too, for those who progress in the faith, after a time, we are no longer nursed and nurtured but set to labor in the things of God, tested with trials and doubts, not that we might fall but that we might learn to walk and even run into God’s arms more fervently.
Meditations from St. John of the Cross
It must be known, then, that the soul, after it has been definitely converted to the service of God, is, as a rule, spiritually nurtured and caressed by God, even as is the tender child by its loving mother, who warms it with the heat of her bosom and nurtures it with sweet milk and soft and pleasant food, and carries it and caresses it in her arms; but, as the child grows bigger, the mother gradually ceases caressing it, and, hiding her tender love, puts bitter aloes upon her sweet breast, sets down the child from her arms and makes it walk upon its feet, so that it may lose the habits of a child and betake itself to more important and substantial occupations. The loving mother is like the grace of God, for, as soon as the soul is regenerated by its new warmth and fervour for the service of God, He treats it in the same way; He makes it to find spiritual milk, sweet and delectable, in all the things of God, without any labour of its own, and also great pleasure in spiritual exercises, for here God is giving to it the breast of His tender love, even as to a tender.
St. John of the Cross. Dark Night of the Soul
Additional Biblical Reflections: 1 Corinthians 3:1-3; 1 Peter 2:1-25; Hebrews 5:11-14.
Prayer
Lord, now that we have been nurtured like babes on your sweet milk, we are tasked to begin taking steps through the challenges of life. Guide us through the dark night
of the soul as we learn to rely on you, to trust your direction, and follow your voice even as we wander through the wilderness of the world. Amen.
Day 2
One of the most common temptations that befall the young of faith is that when eager to perform acts of piety and good works, pride quickly wells up, and one begins to think they have become something godly. Here, St. John of the Cross reminds us about the trapping of the Pharisee, who believed he was greater than other men. Instead, as we grow in the faith, we must come to see ourselves evermore in contrast to the glories of God, whom we come to know more intimately. The more we know God, the more we should see, by comparison, that we are flawed and broken creatures dependent on His grace and mercy.
Meditations from St. John of the Cross
As these beginners feel themselves to be very fervent and diligent in