The Master Secret
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The Master Secret - Albert Boynton Storms
The Master Secret
Albert Boynton Storms
Contents
Foreword
If the Christian revelation had no other consequence than to impress us that in the sight of Heaven all that is essentially human is infinitely precious, that result alone would leave the Christian religion of inestimable value to the world.
Could any teaching be more explicit than the teaching of Jesus upon this matter? The very hairs of your head are numbered. Fear not, ye are of more value than many sparrows,
and not one of them is forgotten in the sight of God.
Jesus took a little child and set him in the midst
of His disciples, and from the child taught at once the simplest and the deepest truth—the ultimate worth in the sight of God of unspoiled human trust and human love. Humanity becomes skeptical as to its own worthfulness, and cynical and cruel. Jesus brings us back to an appreciation of the value of whatever is essentially human. In contrast with the cynical indifference with which pharisaical hardness of heart looked upon a woman that was a sinner,
Jesus with chivalrous courtesy and delicacy lifted into esteem for evermore the value of a person. Humanity can never forget His word, Neither do I condemn thee; go and sin no more.
The watchword of humanity in its progress towards the light of a new day is taken from the lips of Jesus, Ye are of value.
There is no argument for the greatness of man like the fact of the greatness of his need. The humblest of men, kicked and buffeted by his fellows and by his fate, little esteemed, and finding it difficult to lift his head in self-respect, nevertheless needs for the satisfaction of his life, truth and immortality, love and God. His need has imperial proportions. Nothing less than Heaven and divinity can appease his hunger of soul. No values less than eternal can satisfy him.
Some years in the ministry and other years in contact with student life in college work have led me through an increasingly sympathetic study of the problem of human life
to appreciate the incomparable value of the method of the Master in discovering the values of life.
In part the thoughts contained in these pages have found expression in college chapel talks and in the pulpit of Central Avenue Church. The reception they have there received leads me to hope that they may find an equally generous and kindly reception by the larger audience to which they are now addressed.
One chapter, "An Ancient Psalm of Life/’ takes up an Old Testament character and a psalm as showing the fundamental harmony between the old and new dispensations.
The chapter on Christianity and the Supernatural
is republished by permission from the Methodist Review.
Albert Boynton Storms. Central Avenue Methodist Episcopal Church, Indianapolis, Ind.
Chapter 1 – The Master Secret
"All alone—alone,
God shall speak to thee out of the sky.
The years will bring us hastening to their goal, A little more of calmness, and of trust,
With still the old, old doubt of death and dust, And still the expectancy within the soul.
O Father, as we go to meet the years,
We ask not joy that fame or pleasure brings, But some calm knowledge of the sum of things—
A hint of glory glimmering over tears;
That he, who walks with sanction from Thy hand Some token of its presence may have seen, Beneath which we may tread the path serene *nto the stillness of the unknown land." (Sill.)
I have trodden the winepress alone.
— Isaiah 63:3.
This is the cry of a soul that reaches us out of the far past. I have trodden the wine press alone.
The cry has in it the pathos of a great sorrow, and strikes the deepest chord in the human heart. A human voice, rich and resonant, may awaken sympathetic response from the chords of a harp, thus creating its own accompaniment. And so the appeal of a noble grief is profound and universal.
It is one of the paradoxes of life that Sorrow, which we treat as an enemy, from which we shrink, and which we seek to banish, counting ourselves happy only when Sorrow is absent—that unwelcome Sorrow is yet the angel that opens the heart to life’s most precious treasures.
The memory of a great sorrow is cherished.
The literature that is immortal strikes this deep note. Priam’s grief as sung by Homer, David’s lament for his son, Riz- pah’s sleepless vigilance as she frightened away the beasts of prey in the night and the vultures by day in her lonely .watch upon the rock of Gilboa, where her sons hung in judicial expiation for the sins of Saul; Job’s soul-cry in the anguish of uncertainty as to the goodness of God, never lose the power of their appeal to the human heart. It is the appeal of Sorrow. Deep calleth unto deep.
The vision recorded in Isaiah is set in the time of the captivity. No people, ever identified themselves with the ideals and the future of their nation more absolutely than the Hebrews. That the citizen existed for the State was a familiar and a commanding idea among the ancients. The Greek found his personal worthful- ness, his individual definition, in his citizenship. Apart from his city or his State he would have lost significance. He lived for the State. There was an elegance, a splendor about Greek patriotism that has never been equaled elsewhere. The Roman, too, with his stoical devotion to the State as the embodiment of law and authority,