Quaker Quicks - Quakers Do What! Why?
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About this ebook
Structured around questions which non-Quakers often ask, this book explores Quaker practices, explaining them in the context of Quaker theology and present-day diversity. It describes how Quakers make decisions and why they have preferred this method, as well as looking at the Quaker rejection of common Christian practices like baptism. Each short chapter gives an answer, considers why that is so, describes some of the diversity within Quaker groups, and points to other resources which could be used to find out more.
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Quaker Quicks - Quakers Do What! Why? - Rhiannon Grant
QUAKER QUICKS
Quakers Do What! Why?
QUAKER QUICKS
Quakers Do What! Why?
Rhiannon Grant
Winchester, UK
Washington, USA
First published by Christian Alternative Books, 2020
Christian Alternative Books is an imprint of John Hunt Publishing Ltd., No. 3 East St., Alresford, Hampshire SO24 9EE, UK
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Text copyright: Rhiannon Grant 2019
ISBN: 978 1 78904 405 8
978 1 78904 406 5 (ebook)
Library of Congress Control Number: 2019948315
All rights reserved. Except for brief quotations in critical articles or reviews, no part of this book may be reproduced in any manner without prior written permission from the publishers.
The rights of Rhiannon Grant as author have been asserted in accordance with the Copyright, Designs and Patents Act 1988.
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Contents
Introduction
Wait – Quakers still exist?
Why do Quakers worship in silence? What is Quaker worship like?
How many kinds of Quakers are there?
How do you know if something you’re led to say is really from God?
Why do Quakers make decisions in worship?
What’s this about Quakers who don’t believe in God?
Why don’t Quakers do things other churches do, like baptism and the eucharist?
Okay, but what about Christmas and Easter?
What about special occasions, like weddings and funerals?
Do Quakers wear special clothes or anything?
Do Quakers have structures like parishes?
Why are Quakers so political?
Conclusion: what will Quakers be like in the future?
More questions?
Other books by Rhiannon Grant
British Quakers and Religious Language, Brill, 2018, ISBN 9789004378
Telling the Truth about God (Quaker Quicks series), John Hunt Publishing, ISBN 1789040817
Piangfan Angela Naksukpaiboon: I wish you a future full of good questions.
Acknowledgements
I owe particular thanks to Sophie Bevan and Katie Breslin who gave valuable feedback on a draft of this book. I have also been supported in writing this by Jennifer Kavanagh, colleagues at Woodbrooke, my family, the members of all the Quaker meetings I have attended, and all those who participate in workshops with me. I would like to highlight the contributions of two groups: firstly, attendees at ‘Working with Friends’ courses, where people who are newly employed by Quaker organisations come together to think through what it means to work for Quakers, whether or not they are Quakers themselves, and secondly, the Leeds Quaker-Jewish Dialogue Group, where I encountered many excellent questions during my brief involvement. Finally, many thanks to everyone who has read my ‘I’m a Quaker, ask me why’ badge and especially to those who have gone ahead and asked me something.
Introduction
In this book, I’m going to describe and try to explain some of the ways in which Quakers do things differently from other groups. If you’ve picked this book up because you already had a specific question, you might like to skip to the relevant chapter – but if you are interested in Quakers generally, this introductory chapter gives some more background. It will dispel a few common myths about Quakers, describe the diversity within Quakers, give a whistle-stop tour of some common Quaker terms and references, and tell you a little bit about who I am and why I wrote this book.
Originally a group who broke away from the church during the Civil War in England, Quakers have developed in several directions. Some branches gradually became more like other Protestant groups. Other branches – the ones I will be mainly discussing in this book – moved further away from other churches and towards being either a distinct religion or related to other modern spirituality movements, depending how you look at it. For almost everything, if it can be said about one group of Quakers, there are some others for whom it isn’t true. In the first chapter of this book, I talk about a well-known and distinctive Quaker practice, the use of silence in worship – but not every branch of the Quaker family uses silence extensively, or in the same way. In textbooks for teenagers doing religious studies, Quakers often get a few sentences on the page about Christianity and pacifism – and yet research has shown that significant numbers of British Quakers did join the armed forces during the world wars, and around the world Quakers interpret pacifism in different ways.
I do feel comfortable making one generalisation, though. Of all the Quakers in all the world, none of them have anything more to do with oats than anyone else. The Quaker Oats brand is widely recognised, but (unlike other well-known brands which do have a Quaker history, including Cadbury’s, Fry’s, Rowntree’s, Clark’s, Barclay’s bank, Lloyd’s bank, Duane Morris, and Johns Hopkins university) Quaker Oats have no actual Quakers in their history. There are of course many Quakers who like to eat oats. Personally, I like a bowl of porridge on a cold morning – but it has nothing to do with my being a Quaker.
Perhaps I could risk another generalisation, which is that if you ask three Quakers a question you will get at least four answers. That applies even for Quakers who are in the same meeting or church community, because individuals can worship together without agreeing about other things. Quakers are hardly unique in this (I’ve been told the same thing about members of several other religious communities) but it’s worth noting, especially at the start of a book which aims to answer some common questions about Quakers. On the one hand, I’ll do my best. I’ll point out different possibilities where there are significantly different schools of thought or practice among Quakers. On the other hand, I only have so many words in which to try and please all of the people all of the time – so there will be Quakers who disagree with some of the things I say here. If that’s you or someone you know, rest assured that I