Awakened Imagination
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Neville Goddard
Neville Goddard (1905-1972) was a profoundly influential teacher, and author, writing more than ten books under the pen name Neville. He was a popular speaker on metaphysical themes and is associated with the New Thought philosophy.
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Awakened Imagination - Neville Goddard
Awakened Imagination
Neville Goddard
CONTENTS
"Imagination, the real and eternal world
of which this Vegetable Universe is but a
faint shadow. What is the life of Man but
Art and Science?"
William Blake , Jerusalem
"Imagination is more important than
knowledge. "
Albert Einstein, On Science
Chapter One
WHO IS YOUR IMAGINATION?
I rest not from my great task
To open the Eternal Worlds, to open
the immortal Eyes
Of Man inwards into the Worlds of
Thought: into Eternity
Ever expanding in the Bosom of
God, the Human Imagination.
Blake, Jerusalem 5:18-20
Certain words in the course of long use gather
so many strange connotations that they almost
cease to mean anything at all. Such a word is
imagination. This word is made to serve all man-
ner of ideas, some of them directly opposed to one
another. Fancy, thought, hallucination, suspicion :
indeed, so wide is its use and so varied its meanings,
the word imagination has no status nor fixed sig-
nificance. For example, we ask a man to "use his
imagination," meaning that his present outlook is
too restricted and therefore not equal to the task.
In the next breath we tell him that his ideas are
pure imagination," thereby implying that his ideas
are unsound. We speak of a jealous or suspicious
person as a victim of his own imagination,
mean-
ing that his thoughts are untrue. A minute later we
pay a man the highest tribute by describing him as
a man of imagination. Thus the word imagina-
tion has no definite meaning. Even the dictionary
gives us no help. It defines imagination as (1) the
picturing power or act of the mind, the construc-
tive or creative principle; (2) a phantasm; (3) an
irrational notion or belief; (4) planning, plotting or
scheming as involving mental construction.
I identify the central figure of the Gospels with
human imagination, the power which makes the
forgiveness of sins, the achievement of our goals,
inevitable.
All things were made by him; and without
him was not anything made that was
made.
John 1:3
There is only one thing in the world, Imagina-
tion, and all our deformations of it.
He is despised and rejected of men; a man
of sorrows, and acquainted with grief.
Isaiah 53:3
Imagination is the very gateway of reality.
Man,
said Blake, "is either the ark of God or a
phantom of the earth and of the water.
Natur-
ally he is only a natural organ subject to Sense."
"The Eternal Body of Man is The Imagination:
that is God himself, The Divine Body. VW': Jesus:
we are his Members."
I know of no greater and truer definition of the
Imagination than that of Blake. By imagination we
have the power to be anything we desire to be.
Through imagination we disarm and transform the
violence of the world. Our most intimate as well as
our most casual relationships become imaginative
as we awaken to the mystery hid from the ages,
that Christ in us is our imagination. We then real-
ize that only as we live by imagination can we truly
be said to live at all.
I want this book to be the simplest, clearest,
frankest work I have the power to make it, that I
may encourage you to function imaginatively, that
you may open your "Immortal Eyes inwards into
the Worlds of Thought," where you behold every
desire of your heart as ripe grain "white already to
harvest."
I am come that they might have life, and
that they might have it more abundantly.
John 10:10
The abundant life that Christ promised us is ours
to experience now, but not until we have the sense
of Christ as our imagination can we experience it.
The mystery hid from the ages. . . . Christ
in you, the hope of glory.
Colossians 1:26, 27
is your imagination. This is the mystery which I am
ever striving to realize more keenly myself and to
urge upon others.
Imagination is our redeemer, "the Lord from
Heaven" born of man but not begotten of man.
Every man is Mary and birth to Christ must give.
If the story of the immaculate conception* and
birth of Christ appears irrational to man, it is only
because it is misread as biography, history, and cos-
mology, and the modern explorers of the imagina-