The Complete Poems of Edgar Allan Poe: the authoritative edition
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Edgar Allan Poe
New York Times bestselling author Dan Ariely is the James B. Duke Professor of Behavioral Economics at Duke University, with appointments at the Fuqua School of Business, the Center for Cognitive Neuroscience, and the Department of Economics. He has also held a visiting professorship at MIT’s Media Lab. He has appeared on CNN and CNBC, and is a regular commentator on National Public Radio’s Marketplace. He lives in Durham, North Carolina, with his wife and two children.
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The Complete Poems of Edgar Allan Poe - Edgar Allan Poe
The Complete Poems
of
Edgar Allan Poe
The Complete Poems
of
Edgar Allan Poe
W
Wisehouse Classics
The Complete Poems of Edgar Allan Poe
Executive Editor
Sam Vaseghi
Published by Wisehouse Classics – Sweden
ISBN 978-91-7637-530-3
Wisehouse Classics is a Wisehouse Imprint.
© Wisehouse 2018 – Sweden
www.wisehouse-classics.com
© Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photographing, recording or otherwise), without the prior written permission of the publisher.
Contents
Introduction to Poems, 1831 Letter to Mr._____
Poe’s Preface to The Raven and Other Poems
Poetry (1824)
A Dream
Dreams
Evening Star (1827)
Imitation (1827)
Song (1827)
Spirits of the Dead (1827)
Stanzas (1827)
Tamerlane (1827)
The Happiest Day (1827)
The Lake. To—(1827)
To Margaret (1827)
To Octavia (1827)
To M——(1828)
To the River——(1828)
Al Aaraaf (1829)
Part I
Part II
Alone (1829)
An Acrostic (1829)
Elizabeth (1829)
Fairy-Land (1829)
Romance (1829)
Sonnet—To Science (1829)
To——(1829)
To——(1829)
To Isaac Lea (1829)
A Pæan (1831)
Israfel
The City in the Sea
The Sleeper (1831)
The Valley of Unrest (1831)
To Helen (1831)
Enigma (1833)
Fanny (1833)
Serenade (1833)
The Coliseum (1833)
To——(1833)
To One in Paradise (1833)
Hymn (1835)
To F——s S. O——d (1835 / 1845)
Spiritual Song (1836)
Bridal Ballad (1837)
Sonnet—To Zante (1837)
Silence (1839)
The Haunted Palace (1839)
Eulalie (1843)
Lenore (1843)
The Conqueror Worm (1843)
Lines on Joe Locke (1843)
Dream-Land (1844)
Epigram for Wall Street (1845)
Impromptu. To Kate Carol (1845)
The Divine Right of Kings (1845)
The Raven (1845)
To F——(1845)
A Valentine (1846)
Beloved Physician (1847)
Deep in Earth (1847)
To Marie Louise (1847)
To Miss Louise Olivia Hunter (1847)
To M. L. S——(1847)
Ulalume (1847)
An Enigma (1848)
Eldorado (1848)
Evangeline (1848)
Lines on Ale (1848)
The Bells (1848)
To Helen (1848)
A Dream Within a Dream (1849)
Annabel Lee (1849)
For Annie (1849)
To My Mother (1849)
Introduction to Poems, 1831 Letter to Mr._____
West Point,—— 1831.
DEAR B——¹.
Believing only a portion of my former volume to be worthy a second edition—that small portion I thought it as well to include in the present book as to republish by itself. I have, therefore, herein combined Al Aaraaf and Tamerlane with other Poems hitherto unprinted. Nor have I hesitated to insert from the Minor Poems,
now omitted, whole lines, and even passages, to the end that being placed in a fairer light, and the trash shaken from them in which they were imbedded, they may have some chance of being seen by posterity.
It has been said, that a good critique on a poem may be written by one who is no poet himself. This, according to your idea and mine of poetry, I feel to be false—the less poetical the critic, the less just the critique, and the converse. On this account, and because there are but few B——s in the world, I would be as much ashamed of the world’s good opinion as proud of your own. Another than yourself might here observe Shakspeare is in possession of the world’s good opinion, and yet Shakspeare is the greatest of poets. It appears then that the world judge correctly, why should you be ashamed of their favorable judgment?
The difficulty lies in the interpretation of the word judgment
or opinion.
The opinion is the world’s, truly, but it may be called theirs as a man would call a book his, having bought it; he did not write the book, but it is his; they did not originate the opinion, but it is theirs. A fool, for example, thinks Shakspeare a great poet—yet the fool has never read Shakspeare. But the fool’s neighbor, who is a step higher on the Andes of the mind, whose head (that is to say his more exalted thought) is too far above the fool to be seen or understood, but whose feet (by which I mean his every day actions) are sufficiently near to be discerned, and by means of which that superiority is ascertained, which but for them would never have been discovered— this neighbor asserts that Shakspeare is a great poet—the fool believes him, and it is henceforward his opinion. This neighbor’s own opinion has, in like manner, been adopted from one above him, and so, ascendingly, to a few gifted individuals, who kneel around the summit, beholding, face to face, the master spirit who stands upon the pinnacle.
You are aware of the great barrier in the path of an American writer. He is read, if at all, in preference to the combined and established wit of the world. I say established; for it is with literature as with law or empire—an established name is an estate in tenure, or a throne in possession. Besides, one might suppose that books, like their authors, improve by travel—their having crossed the sea is, with us, so great a distinction. Our antiquaries abandon time for distance; our very fops glance from the binding to the bottom of the title-page, where the mystic characters which spell London, Paris, or Genoa, are precisely so many letters of recommendation.
I mentioned just now a vulgar error as regards criticism. I think the notion that no poet can form a correct estimate of his own writings is another. I remarked before, that in proportion to the poetical talent, would be the justice of a critique upon poetry. Therefore, a bad poet would, I grant, make a false critique, and his self-love would infallibly bias his little judgment in his favor; but a poet, who is indeed a poet, could not, I think, fail of making a just critique. Whatever should be deducted on the score of self-love, might be replaced on account of his intimate acquaintance with the subject; in short, we have more instances of false criticism than of just, where one’s own writings are the test, simply because we have more bad poets than good. There are of course many objections to what I say: Milton is a great example of the contrary; but his opinion with respect to the Paradise Regained, is by no means fairly ascertained. By what trivial circumstances men are often led to assert what they do not really believe! Perhaps an inadvertent word has descended to posterity. But, in fact, the Paradise Regained is little, if at all, inferior to the Paradise Lost, and is only supposed so to be, because men do not like epics, whatever they may say to the contrary, and reading those of Milton in their natural order, are too much wearied with the first to derive any pleasure from the second.
I dare say Milton preferred Comus to either—if so—justly.
As I am speaking of poetry, it will not be amiss to touch slightly upon the most singular heresy in its modern history—the heresy of what is called very foolishly, the Lake School. Some years ago I might have been induced, by an occasion like the present, to attempt a formal refutation of their doctrine; at present it would be a work of supererogation. The wise must bow to the wisdom of such men as Coleridge and Southey, but being wise, have laughed at poetical theories so prosaically exemplified.
Aristotle, with singular assurance, has declared poetry the most philosophical of all writing²—but it required a Wordsworth to pronounce it the most metaphysical. He seems to think that the