The Last Lion, and Other Tales
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About this ebook
Contents:
The Last Lion
The Toad
Compassion
The Windfall
Luxury
Rabies
Vicente Blasco Ibáñez
Vicente Blasco Ibáñez (1867-1928) was a Spanish novelist, journalist, and political activist. Born in Valencia, he studied law at university, graduating in 1888. As a young man, he founded the newspaper El Pueblo and gained a reputation as a militant Republican. After a series of court cases over his controversial publication, he was arrested in 1896 and spent several months in prison. A staunch opponent of the Spanish monarchy, he worked as a proofreader for Filipino nationalist José Rizal’s groundbreaking novel Noli Me Tangere (1887). Blasco Ibáñez’s first novel, The Black Spider (1892), was a pointed critique of the Jesuit order and its influence on Spanish life, but his first major work, Airs and Graces (1894), came two years later. For the next decade, his novels showed the influence of Émile Zola and other leading naturalist writers, whose attention to environment and social conditions produced work that explored the struggles of working-class individuals. His late career, characterized by romance and adventure, proved more successful by far. Blood and Sand (1908), The Four Horsemen of the Apocalypse (1916), and Mare Nostrum (1918) were all adapted into successful feature length films by such directors as Fred Niblo and Rex Ingram.
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The Last Lion, and Other Tales - Vicente Blasco Ibáñez
Vicente Blasco Ibáñez
The Last Lion, and Other Tales
Published by Good Press, 2022
goodpress@okpublishing.info
EAN 4064066157777
Table of Contents
THE LAST LION
THE TOAD
COMPASSION
THE WINDFALL
LUXURY
RABIES
THE LAST LION
Table of Contents
SCARCELY had the meeting of the honorable guild of blanquers come to order within its chapel near the towers of Serranos, when Señor Vicente asked for the floor. He was the oldest tanner in Valencia. Many masters recalled their apprentice days and declared that he was the same now as then, with his white, brush-like mustache, his face that looked like a sun of wrinkles, his aggressive eyes and cadaverous thinness, as if all the sap of his life had been consumed in the daily motions of his feet and hands about the vats of the tannery.
He was the only representative of the guild's glories, the sole survivor of those blanquers who were an honor to Valencian history. The grandchildren of his former companions had become corrupted with the march of time; they were proprietors of large establishments, with thousands of workmen, but they would be lost if they ever had to tan a skin with their soft, business-man's hands. Only he could call himself a blanquer of the old school, working every day in his little hut near the guild house; master and toiler at the same time, with no other assistants than his sons and grandchildren; his workshop was of the old kind, amid sweet domestic surroundings, with neither threats of strikes nor quarrels over the day's pay.
The centuries had raised the level of the street, converting Señor Vicente's shop into a gloomy cave. The door through which his ancestors had entered had grown smaller and smaller from the bottom until it had become little more than a window. Five stairs connected the street with the damp floor of the tannery, and above, near a pointed arch, a relic of medieval Valencia, floated like banners the skins that had been hung up to dry, wafting about the unbearable odor of the leather. The old man by no means envied the moderns, in their luxuriously appointed business offices. Surely they blushed with shame on passing through his lane and seeing him, at breakfast hour, taking the sun,—his sleeves and trousers rolled up, showing his thin arms and legs, stained red,—with the pride of a robust old age that permitted him to battle daily with the hides.
Valencia was preparing to celebrate the centenary of one of its famous saints, and the guild of blanquers, like the other historic guilds, wished to make its contribution to the festivities. Señor Vicente, with the prestige of his years, imposed his will upon all the masters. The blanquers should remain what they were. All the glories of the past, long sequestrated in the chapel, must figure in the procession. And it was high time they were displayed in public! His gaze, wandering about the chapel, seemed to caress the guild's relics; the sixteenth century drums, as large as jars, that preserved within their drumheads the hoarse cries of revolutionary Germania; the great lantern of carved wood, torn from the prow of a galley; the red silk banner of the guild, edged with gold that had become greenish through the ages.
All this must be displayed during the celebration, shaking off the dust of oblivion; even the famous lion of the blanquers!
The moderns burst into impious laughter. The lion, too?... Yes, the lion, too. To Señor Vicente it seemed a dishonor on the part of the guild to forget that glorious beast. The ancient ballads, the accounts of celebrations that might be read in the city archives, the old folks who had lived in the splendid epoch of the guilds with their fraternal camaraderie,—all spoke of the blanquers' lion; but now nobody knew the animal, and this was a shame for the trade, a loss to the city.
Their lion was as great a glory as the silk mart or the well of San Vicente. He knew very well the reason for this opposition on the part of the moderns. They feared to assume the rôle of the lion. Never fear, my young fellows! He, with his burden of years, numbered more than seventy, would claim his honor. It belonged to him in all justice; his father, his grandfather, his countless ancestors, had all been lions, and he felt equal to coming to blows with anybody who would dare dispute his right to the rôle of the lion, traditional in his family.
With what enthusiasm Señor Vicente related the history of the lion and the