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On the Method of Zadig: Essay #1 from "Science and Hebrew Tradition"
On the Method of Zadig: Essay #1 from "Science and Hebrew Tradition"
On the Method of Zadig: Essay #1 from "Science and Hebrew Tradition"
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On the Method of Zadig: Essay #1 from "Science and Hebrew Tradition"

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"On the Method of Zadig" by Thomas Henry Huxley. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.
LanguageEnglish
PublisherGood Press
Release dateDec 12, 2019
ISBN4064066210434
On the Method of Zadig: Essay #1 from "Science and Hebrew Tradition"

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    On the Method of Zadig - Thomas Henry Huxley

    Thomas Henry Huxley

    On the Method of Zadig

    Essay #1 from Science and Hebrew Tradition

    Published by Good Press, 2019

    goodpress@okpublishing.info

    EAN 4064066210434

    Table of Contents

    Cover

    Titlepage

    Text


    RETROSPECTIVE PROPHECY AS A FUNCTION OF SCIENCE

    Table of Contents

    Une marque plus sure que toutes celles de Zadig. 1—Cuvier.

    It is an usual and a commendable practice to preface the discussion of the views of a philosophic thinker by some account of the man and of the circumstances which shaped his life and coloured his way of looking at things; but, though Zadig is cited in one of the most important chapters of Cuvier's greatest work, little is known about him, and that little might perhaps be better authenticated than it is.

    It is said that he lived at Babylon in the time of King Moabdar; but the name of Moabdar does not appear in the list of Babylonian sovereigns brought to light by the patience and the industry of the decipherers of cuneiform inscriptions in these later years; nor indeed am I aware that there is any other authority for his existence than that of the biographer of Zadig, one Arouet de Voltaire, among whose more conspicuous merits strict historical accuracy is perhaps hardly to be reckoned.

    Happily Zadig is in the position of a great many other philosophers. What he was like when he was in the flesh, indeed whether he existed at all, are matters of no great consequence. What we care about in a light is that it shows the way, not whether it

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