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Aesop's Fables
Aesop's Fables
Aesop's Fables
Ebook92 pages47 minutes

Aesop's Fables

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Aesop's Fables or the Aesopica is a collection of fables credited to Aesop, a slave and storyteller believed to have lived in ancient Greece between 620 and 564 BCE. Of diverse origins, the stories associated with his name have descended to modern times through a number of sources and continue to be reinterpreted in different verbal registers and in popular as well as artistic media.
LanguageEnglish
PublisherMVP
Release dateJul 1, 2019
ISBN9782291073666
Author

Aesop

Aesop was a Greek fabulist and storyteller credited with a number of fables now collectively known as Aesop's Fables.

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    Æsop's Fables

    Contents

    Introductory Note

    The Cock and the Pearl

    The Wolf and the Lamb

    The Dog and the Shadow

    The Lion’s Share

    The Wolf and the Crane

    The Man and the Serpent

    The Town Mouse and the Country Mouse

    The Fox and the Crow

    The Sick Lion

    The Ass and the Lapdog

    The Lion and the Mouse

    The Swallow and the Other Birds

    The Frogs Desiring a King

    The Mountains in Labour

    The Hares and the Frogs

    The Wolf and the Kid

    The Woodman and the Serpent

    The Bald Man and the Fly

    The Fox and the Stork

    The Fox and the Mask

    The Jay and the Peacock

    The Frog and the Ox

    Androcles

    The Bat, the Birds, and the Beasts

    The Hart and the Hunter

    The Serpent and the File

    The Man and the Wood

    The Dog and the Wolf

    The Belly and the Members

    The Hart in the Ox-Stall

    The Fox and the Grapes

    The Horse, Hunter, and Stag

    The Peacock and Juno

    The Fox and the Lion

    The Lion and the Statue

    The Ant and the Grasshopper

    The Tree and the Reed

    The Fox and the Cat

    The Wolf in Sheep’s Clothing

    The Dog in the Manger

    The Man and the Wooden God

    The Fisher

    The Shepherd’s Boy

    The Young Thief and His Mother

    The Man and His Two Wives

    The Nurse and the Wolf

    The Tortoise and the Birds

    The Two Crabs

    The Ass in the Lion’s Skin

    The Two Fellows and the Bear

    The Two Pots

    The Four Oxen and the Lion

    The Fisher and the Little Fish

    Avaricious and Envious

    The Crow and the Pitcher

    The Man and the Satyr

    The Goose With the Golden Eggs

    The Labourer and the Nightingale

    The Fox, the Cock, and the Dog

    The Wind and the Sun

    Hercules and the Waggoner

    The Man, the Boy, and the Donkey

    The Miser and His Gold

    The Fox and the Mosquitoes

    The Fox Without a Tail

    The One-Eyed Doe

    Belling the Cat

    The Hare and the Tortoise

    The Old Man and Death

    The Hare With Many Friends

    The Lion in Love

    The Bundle of Sticks

    The Lion, the Fox, and the Beasts

    The Ass’s Brains

    The Eagle and the Arrow

    The Milkmaid and Her Pail

    The Cat-Maiden

    The Horse and the Ass

    The Trumpeter Taken Prisoner

    The Buffoon and the Countryman

    The Old Woman and the Wine-Jar

    The Fox and the Goat

    Introductory Note

    The habit of telling stories is one of the most primitive characteristics of the human race. The most ancient civilizations, the most barbarous savages, of whom we have any knowledge have yielded to investigators clear traces of the possession of this practise, The specimens of their narrative that have been gathered from all the ends of the earth and from the remotest times of which we have written record show traces of purpose, now religious and didactic, now patriotic and political; but behind or beside the purpose one can discern the permanent human delight in the story for its own sake.

    The oldest of stories are the myths: not the elaborated and sophisticated tales that one finds in, say, Greek epic and drama, but the myth pure and simple. This is the answer of primitive science to the question of the barbaric child, the explanation of the thunder or the rain, of the origin of man or of fire, of disease or death. The form of such myths is accounted for by the belief known as animism, which assumed personality in every object and phenomenon, and conceived no distinction in the kind of existence of a man, a dog, a tree, or a stone. Such myths are still told among, e. g., the American Indians, and the assumption just mentioned accounts for such features as the transformation of the same being from a man into a log or a fish, or the marriage of a coyote and a woman. Derived from this state of belief and showing

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