The Christian's Attitude Toward Death
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NOWHERE more fully than in the opening chapters of the Second Epistle to the Corinthians does Paul describe the trials and distresses of the life that he was living as ambassador of Christ. He had been lately thrown to the beasts at Ephesus, and had escaped, almost miraculously as we may well believe, with bare life. While recovering, perhaps slowly, from the deadly injuries thus received, the news reached him of the threatening defection of the churches of Galatia, and of the danger of that in Corinth, and added mental to his physical distress. For the good of his children in the Lord he controlled the expression of his sorrows, and sent to each of these churches a letter of admonition and instruction, only venturing in that to the Galatians on the pathetic appeal which consisted in calling their attention to the large, misshapen, and painfully formed characters in which alone he could now scrawl the accustomed line or two which he added with his own hand at the end of his letters. Meanwhile things came once more to a climax at Ephesus. Under the leadership of one Demetrius, the craftsmen who made profit out of the service of Diana raised a tumult against the Apostle’s preaching; and assembling in the theater, “all with one voice about the space of two hours cried out, ‘Great is Diana of the Ephesians!’ ”—not the first instance in history, nor likely to be the last, when volume and continuance of sound are made to do duty for argument.
CrossReach Publications
B.B. Warfield
B. B. Warfield (1851–1921) is known as one of America’s leading theologians. He served as professor of theology at Princeton Seminary from 1887 to 1921.
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The Christian's Attitude Toward Death - B.B. Warfield
The Christian’s Attitude Toward Death
by
Prof. Benjamin B. Warfield, D.D., LL.D.
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The Christian’s Attitude Toward Death
"For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal in the heavens. For verily in this we groan, longing to be clothed upon with our habitation which is from heaven: if so be that being clothed we shall not be found naked. For indeed, we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but that we would be clothed upon, that what is mortal may be swallowed up in life. Now he that wrought us for this very thing is God, who gave unto us the earnest of the Spirit. Being therefore always of good courage, and knowing that, whilst we are at home in the body, we are absent from the Lord (for we walk by faith, not by sight): we are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord. Wherefore also we make it our aim, whether at home or absent, to be well-pleasing unto him. For we must all be made manifest before the judgment seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad."—2
Cor
. 5:1–10.
NOWHERE more fully than in the opening chapters of the Second Epistle to the Corinthians does Paul describe the trials and distresses of the life that he was living as ambassador of Christ. He had been lately thrown to the beasts at Ephesus, and had escaped, almost miraculously as we may well believe, with bare life. While recovering, perhaps slowly, from the deadly injuries thus received, the news reached him of the threatening defection of the churches of Galatia, and of the danger of that in Corinth, and added mental to his physical distress. For the good of his children in the Lord he controlled the expression of