Shepherd's Notes: John
By Dana Gould
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Shepherd's Notes - Dana Gould
INTRODUCTION
The Gospel of John is perhaps the most intriguing of the four accounts of the life and teaching of Jesus. In recording more than a theological treatise, John put the challenge of the Incarnation before his readers—God in human flesh.
GOSPEL OF JOHN IN A NUTSHELL
AUTHOR
The authorship of the Gospel of John has been traditionally ascribed to the apostle John, the son of Zebedee and the brother of James. The Gospel itself, however, does not name its author. This has made authorship a much debated issue among interpreters. The only reference to the author is the disciple whom Jesus loved
(21:20, 24).
The apostle John is usually seen as the author because the Gospel exhibits many marks that suggest it was written by one who was an eyewitness to the life and ministry of Jesus.
PURPOSE FOR WRITING
John included a more precise statement of purpose in his Gospel than did the other Gospel writers. From his statement in 20:31, we can see:
He was selective. His Gospel suggests that much more could have been written regarding Jesus, but only selected events are recorded.
His Gospel is evangelistic. John wanted others to believe in Jesus Christ and receive eternal life.
His gospel focuses strongly on the identity of Jesus. Jesus is not only Israel's Messiah; He is the Word of God—the Son of God.
DATE OF WRITING
Most interpreters have concluded that John's was the last of the four Gospels to be written, most likely between A.D. 60 and 90.
AUDIENCE
It is not completely clear who John's audience was. Some believe he wrote his Gospel to Jewish Christians. Others find it addressed to Jews of the dispersion.
The Jews of the dispersion were Jews scattered in various parts of the world. The diaspora took place over several centuries beginning in the eighth century before Christ. By the time John was written, as many Jews lived outside of Palestine as within it.
John's Gospel could have addressed early Christians as they worshiped and witnessed. Still, others think that it was addressed to no one in particular but to the world at large.
Therefore, looking at all three possible target audiences—Jewish, Gentile, and Christian—and all three time frames—past, present, and future—the Gospel of John was sent out into the world to convince people that Jesus Christ was God's Son, the Savior, and to challenge them to faith in Him.
LITERARY FORM
The literary form of John's Gospel is just that—a gospel.
Gospel
The word gospel comes from the Anglo-Saxon word godspell, which literally means good news.
It is a narrative of the good news of Jesus Christ. Within the New Testament, the word euanggelion—which is translated gospel
—always refers to oral communication, never to a document or piece of literature. Not until the beginning of the second century and the writings of the church fathers do references to gospels—written documents—occur.
John made use of many features of Hebrew poetry. His Gospel does not contain parables of the kind included in Matthew, Mark, and Luke but rather brings forth the many allegories Jesus used in His teaching.
KEY FEATURES IN JOHN'S GOSPEL
An emphasis on signs. In John's Gospel, a miracle is a sign. These supernatural events point to Jesus' divine origin and are witness to His deity.
An emphasis on Jesus' attendance at feasts. Within his Gospel John mentioned three Passovers, the Feast of Tabernacles, and the Feast of Dedication.
An emphasis on Jesus' Judean ministry. John's Gospel provides us with the fullest account of Jesus' ministry in Judea. John's narrative supplements the information we find in the Synoptic Gospels regarding Jesus' ministry in Judea.
Many lengthy discourses. These discourses are replete with key questions, profound answers, and dialogue. It is likely that John paraphrased Jesus' words and summarized the discourses in his own words.
THEOLOGICAL SIGNIFICANCE OF JOHN'S GOSPEL
From this Gospel we learn much about God as Father. Contemporary believers are indebted to John for their habit of referring to God simply as the Father.
Matthew, Mark, and Luke are called the Synoptic Gospels because their view of Jesus is similar. They share much of the same content, order, and wording while having marked differences.
Throughout, the Gospel of John focuses on Jesus Christ. It is clear that God in Christ has revealed Himself (1:1–18). God is active in Christ, the Savior of the world, bringing about the salvation He has planned (4:42).
John's Gospel tells us more about the Holy Spirit than the other Gospels. The Spirit is active at the start of Jesus' ministry (1:32), but the Spirit's full work was to begin at the consummation of Jesus' own ministry (7:37–39). The Spirit brings life (3:1–8), a life of the highest quality (10:10), and leads believers in the way of truth (16:13). In this way, the Spirit multiplies Jesus' ministry for and through Christians of all ages.
ETHICAL SIGNIFICANCE OF JOHN'S GOSPEL
In response to the work of God in their lives, Christians are to be characterized by love (13:34–35). They owe all they have to the love of God, and it is proper that they respond to that love by loving God and other people.
BASIC OUTLINE OF JOHN
Introduction (1:1–2:11)
Jesus' Public Ministry (2:12–4:54)
Opposition to Christ (5:1–12:50)
Final Words and Deeds of Christ (13:1–21:25)
QUESTIONS TO GUIDE YOUR STUDY
What did John want to accomplish with his Gospel?
Matthew, Mark, and Luke are known as the Synoptic Gospels. Why is John's Gospel different from these three Gospels?
What are the key themes of John's Gospel?
Based on this introduction, what are we to gain from a study of John's Gospel?