Finding Your Way: A Guide to Seminary Life and Beyond
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About this ebook
Phillip G. Camp
Phillip Camp is an Assistant Professor of Old Testament in the Hazelip School of Theology at Lipscomb University in Nashville, Tennessee. He also serves as an associate minister at the Natchez Trace Church of Christ in Nashville. He and his wife Amy have three sons, Jim, Davis, and Tim.
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Finding Your Way - Phillip G. Camp
Finding Your Way
A Guide to Seminary Life and Beyond
Phillip G. Camp
19284.pngFINDING YOUR WAY
A Guide to Seminary Life and Beyond
Copyright © 2009 Phillip G. Camp. All rights reserved. Except for brief quotations in critical publications or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: Permissions, Wipf and Stock Publishers, 199 W. 8th Ave., Suite 3, Eugene, OR 97401.
Cascade Books
A Division of Wipf and Stock Publishers
199 W. 8th Ave., Suite 3
Eugene, OR 97401
www.wipfandstock.com
isbn 13: 978-1-60608-252-2
eisbn 13: 978-1-63087-430-8
Scripture taken from the Holy Bible, Today’s New International Version™ TNIV® Copyright © 2001, 2005 by International Bible Society®. All rights reserved worldwide.
Cataloging-in-Publication data:
Camp, Phillip G.
Finding your way : a guide to seminary life and beyond / Phillip G. Camp.
x + 110 p ; 23 cm
isbn 13: 978-1-60608-252-2
1. Theological seminaries. 2. Theology—Study and teaching. 3 Seminarians—Religious life. I. Title.
bv4020 c4 2009
Manufactured in the U.S.A.
To my beautiful wife, Amy, my partner in our Kingdom calling;
Words can never fully express my gratitude to her, for her love and support through seminary life and beyond, to this very day.
Acknowledgments
I want to thank those who contributed in a variety of ways to the making of this book. Several colleagues and former students, who are all good friends as well, read drafts of various stages of this book and offered helpful insights and suggestions for improvement. They are Megan Hackler, Aubrey Watkins, George Goldman, Josh Graves, Gary Holloway, Audrey Everson, Earl Lavender, and Lacey Rudisill. The administration of Lipscomb University awarded me a summer writing grant in 2007, which gave me the opportunity to complete the first draft of this book. I also want to thank Lee Camp for introducing me to the fine people at Wipf and Stock and for his encouragement. I am grateful to all those at Wipf and Stock/Cascade who have been very helpful in the process of publishing this book.
I am also grateful to the teachers, mentors, colleagues, and friends who aided me in my theological education and teaching, in a variety of ways. Their wisdom was a valuable resource to draw upon for this book. These include Randy Harris, Jerrie Barber, Terry Briley, Diogenes Allen, Mike Moss, Mark Black, Cecil and Dot Sherman, and, once more, Gary Holloway and Earl Lavender.
Finally, I want to express my deep appreciation to all of those people who contributed to my own theological education in so many ways, especially my wife, Amy, my parents, Jim and Edith Camp, and my in-laws, Bob and Leah Davis.
1
Needing Directions
Why I Wrote This
I do not possess an innate sense of direction. When I know where I need to be, I can generally get there, though often in a roundabout way. I make wrong turns, go the opposite way I am supposed to, circle back, and drive until something looks familiar. It also does not help that I am slightly near-sighted, making street signs difficult to see, but I am too vain to wear my glasses. Likewise, I am too embarrassed or vain (two sides of the same coin?) to stop and ask for directions (yes, I fit the stereotype). Even if I have been there before, or if someone has given me directions, it is no guarantee that I will get to where I am going very quickly. When I finally find my way to a place, I will continue to take the same route even if it is the long way around, simply because it is now familiar.
My struggle with finding my way while driving is an apt metaphor for my theological education, and I suspect for many others’ as well. When I started the study of Scripture, theology, practical theology, church history, and so on, I had a general sense of where I needed to go but little clue about how to find my way there. I often found myself lost in twists and turns of jargon and presuppositions that were unfamiliar to me. I saw things in a particular, and admittedly at times distorted, way. I was often embarrassed to ask questions or get help because I assumed everyone else was way ahead of me and were already headed in the right direction.
I remember vividly my first day in my first seminary class, which was on the Corinthian letters. A guy next to me was reading out of his Greek New Testament with no English Bible in sight. The danger alert in my head began to sound: Warning! Warning! Entering hostile territory with alien life forms!
Shortly into that first class, the same student asked a question—one of those questions where you sensed he already knew the answer—that went something like, Is this an example of over-realized eschatology in Paul?
Over-realized what?! Is that in the Greek? I felt at that moment that I was way out of my league and did not belong there, despite a sense of call to ministry. Either God or I had made a mistake. It turned out, upon eventually engaging in conversation with other students in the class, that this Greek-reading, jargon-spouting student was the exception rather than the rule. Still, that sense of lostness often dogged me during my theological education. Perhaps my upbringing in a conservative church (in most every sense of the word) enhanced that feeling, since the issues raised in my classes challenged many of my dearly held assumptions about the Bible and the church. If any of this sounds familiar, then I am writing for you.
After two master’s degrees (master of arts in religion at a more theologically conservative institution and master of divinity from a mainline denomination’s seminary) and a doctorate in Old Testament from a mainline seminary, I have moved to the other side of the podium. I now teach at the school where I earned my first master’s degree. Here I frequently see in my students the same lostness and confusion that I had experienced. (Admittedly, it could be that I am losing and confusing them). On the other hand, I often see a confidence in other students, who believe they know exactly what they need to function in the ministry they intend to practice. So, in my classes, I find myself repeatedly offering the same advice, trying to build confidence in some of my students while challenging the unhealthy cockiness of others. Since I keep saying the same things over and over, I thought it might be helpful to write some of it down. If I experienced these things and if my students experience them, then I suspect that other theological students do as well.
Therefore, this book is written for theological students and those teaching theological students. Mostly I have in mind seminarians, but since, in some denominations, ministerial education is primarily received on the undergraduate level, I write for those students as well. I realize that not everyone who gets a theological education plans to enter the ministry.
I certainly do not believe that only those who are in paid, specialized ministry work are ministers. But in this book I have in mind primarily those who will work in congregational, para-church, or other service ministries. However, I hope that there is something helpful here for every theological student.
What follows arises out of my experiences both in my own theological education and as an educator of theology students. I talk about what I found helpful and what, with the benefit of hindsight, I wish I had done. I also draw on the wisdom and experience of my teachers, colleagues, and students, as well as other writers.¹ I offer my own little book with the simple intention of helping you find your way through your theological education.
Much of what I say deals directly with the educational experience, but at other times I have my eye on how what is done in school