Advent Conspiracy: Making Christmas Meaningful (Again)
By Rick McKinley, Chris Seay and Greg Holder
3.5/5
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About this ebook
An updated and revised version of a book that has impacted thousands of churches: Are you tired of how consumerism has stolen the soul of Christmas? This year, take a stand! Join the groundswell of Christ-followers who are choosing to make Christmas what it should be—a joyous celebration of Jesus’ birth that enriches our hearts and the world around us, not a retail circus that depletes our pocketbooks and defeats our spirits.
Advent Conspiracy shows you how to substitute consumption with compassion by practicing four simple but powerful, countercultural concepts: Worship Fully—because Christmas begins and ends with Jesus. Spend Less—and free your resources for things that truly matter. Give More—of your presence: your hands, your words, your time, your heart. Love All—the poor, the forgotten, the marginalized, and the sick in ways that make a difference. Find out how to have a Christmas worth remembering, not dreading. Christmas can still change the world when you, like Jesus, give what matters most—your presence.
This updated and revised version, with some all-new content, will share stories of the impact this movement has made around the globe as well as giving individuals and churches even better, more practical help in planning the kind of Christmas that truly can change the world.
New introduction, new chapter and changes throughout.
Rick McKinley
Rick McKinley is the author of Faith for this Moment: Navigating a polarized world as the people of God and This Beautiful Mess. He is the founding pastor of Imago Dei Community in Portland, Oregon, a church creatively demonstrating the faithful presence and prophetic witness of Chris in their city. Rick and his wife, Jeanne, live with their four children in Portland.
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Book preview
Advent Conspiracy - Rick McKinley
CHAPTER 1
A RADICAL IDEA
THE BEGINNING OF A MOVEMENT
Imagine: The creator of the cosmos chose, from among his numberless galaxies and spinning stars, one tiny rock of a planet on which he entered human life in the most natural and self-effacing of ways—through the womb of a willing teenage girl.
His was one of many births that night, no doubt, but it was unique: God became a wailing, wrinkled newborn birthed onto the bloody straw of life on our sin-sick planet.
Perhaps only the angels knew what they were really witnessing. Their voices rang through the heavens, singing, Glory to God in the highest!
Glory to God for the gift of his Son; glory to God for the cosmos-dwarfing love that led to the birth of a King in a rough stable.
There is a sense of prophetic mystery surrounding Christ’s birth. The story reveals something divine to us; it drives our quest to look closely at our own stories. Who are we? Why are we? How do we? Where, in the midst of our questions, is this Immanuel, this God-with-us?
MISSING OUT
Sadly, for all our questioning, the mystery of the Incarnation still escapes us. Jesus comes, in his first Advent, into the midst of our great sin and suffering. This was God’s design. But apart from the angels nudging a few scared shepherds and a cryptic star decoded by a handful of distant astrologists, almost everyone else simply missed it.
Are we any different?
Each year many of us routinely miss the wonder of God’s miraculous birth. Reading those words even now should fill us with awe. But our overstuffed Decembers leave us wanting more. Our hyperconsumption leaves us empty. We worship less. We spend more. We give less. We struggle more.
Less, more. More, less. Time and nerves stretch thin, and we reduce family and friends to a card or a present that costs the right
amount to prove our level of love. Our quest to celebrate mystery exhausts us. Another Christmas has passed by like a blizzard, and we are left to shovel through the trash of our failure.
This can’t be right.
Missing the prophetic mystery of Jesus’ birth means missing God-with-us, God beside us—God becoming one of us. Missing out on Jesus changes everything.
BACK TO THE STABLE
Several years ago, a few of us were lamenting how we’d come to the end of an Advent season exhausted and sensing we’d missed it again: the awe-inducing, soul-satisfying mystery of the Incarnation. No wonder there was a dread at the beginning of each new season as we prepared to proclaim, celebrate, and worship around the story of God entering our world as one of us. Something was just not right. A creeping kind of idolatry was consuming us along with our congregations.
We were drowning in a sea of financial debt and endless lists of gifts to buy. We had believed the marketing lie that the spending of money is the best way to express love and, in true American fashion, more must be better.
(Such a tale is still convincing enough to make believers
out of non-Christians and Christians alike.)
It was in that moment of brutal honesty that we admitted our fear: on Christmas Day, God would come near—as he always does and always is—and we would miss it yet again.
So we decided to try an experiment: What if, instead of acting like bystanders to the nativity, we led our congregations into the nativity story as participants?
We didn’t know what to expect, but we knew we needed to reclaim the story of Christmas, the foundational narrative of the church. As we strove to see the birth of Christ from inside the stable instead of inside the mall, our holiday practices began to change.
SPEND LESS. GIVE MORE. WORSHIP MORE.
If it doesn’t take money to love, a recalculation is needed. If love is to be the driving force of our gift giving, then money cannot be. Our dominating culture of consumerism can, and must, be rejected. When we refuse to equate money with love, we become free. Free to leave the shallow story of cultural Christmas and enter the deep, life-giving waters of the Incarnation. Free to give without comparison, receive with gratitude, and worship with abandon.
Children understand the creative joy of making gifts, the excitement of giving themselves away. Watching our own children, and receiving their love, we remembered that we didn’t need a price tag to quantify our love. Spending less freed us to give more. We replaced material presents with the gift of presence. We learned to give our time, our talents, our love, and ourselves to one