The Frogs
By Aristophanes
3.5/5
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Aristophanes
Aristophanes (446–386 BCE) was a Greek comedy writer, who produced about 40 plays throughout his career. His work was the embodiment of “Old Comedy”—an early form of the genre that used exaggerated characters and scenarios. Aristophanes’ first play, The Banqueters, was produced in 427 BCE, quickly followed by The Babylonians. His most famous production, Lysistrata, was initially performed in 411 BCE and centers on one woman’s attempt to end a war by holding a sex strike. Due to his sensationalized plots and vibrant characters, Aristophanes is considered one of the architects of Greek comedy.
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Yale Required Reading - Collected Works (Vol. 1) Rating: 5 out of 5 stars5/5The Frogs Rating: 4 out of 5 stars4/5Lysistrata and Other Plays Rating: 4 out of 5 stars4/5Aristophanes: Four Comedies Rating: 4 out of 5 stars4/5The Complete Plays Rating: 0 out of 5 stars0 ratingsThe Birds Rating: 3 out of 5 stars3/5The Birds: A Play Rating: 3 out of 5 stars3/5The Birds and Other Plays Rating: 4 out of 5 stars4/5Clouds Rating: 3 out of 5 stars3/5Yale Classics (Vol. 1) Rating: 0 out of 5 stars0 ratingsHarvard Classics: All 71 Volumes Rating: 0 out of 5 stars0 ratingsLysistrata Rating: 4 out of 5 stars4/5Lysistrata and Other Plays (Translated with Annotations by The Athenian Society) Rating: 4 out of 5 stars4/5The Clouds Rating: 3 out of 5 stars3/5Yale Classics (Vol. 1): Yale Required Reading Rating: 0 out of 5 stars0 ratingsThe Birds Rating: 3 out of 5 stars3/5Lysistrata (Translated with Annotations by The Athenian Society) Rating: 0 out of 5 stars0 ratingsThe Thesmophoriazusae (Or The Women's Festival) Rating: 4 out of 5 stars4/5Lysistrata Rating: 0 out of 5 stars0 ratingsThe Frogs and Other Plays Rating: 0 out of 5 stars0 ratingsThe Ecclesiazusae Rating: 4 out of 5 stars4/5The Wasps Rating: 3 out of 5 stars3/5
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Reviews for The Frogs
87 ratings2 reviews
- Rating: 2 out of 5 stars2/5It's funny if you know the history and like bawdy jokes.
- Rating: 3 out of 5 stars3/5While parts of this play were opaque to me (I assume references to other classical Greek plays that I have not read), other sections were quite amusing. I particularly enjoyed the fight between Aeschylus and Euripides for the position of best (dead) writer of tragedy!
Book preview
The Frogs - Aristophanes
Aristophanes
The Frogs
LONDON ∙ NEW YORK ∙ TORONTO ∙ SAO PAULO ∙ MOSCOW
PARIS ∙ MADRID ∙ BERLIN ∙ ROME ∙ MEXICO CITY ∙ MUMBAI ∙ SEOUL ∙ DOHA
TOKYO ∙ SYDNEY ∙ CAPE TOWN ∙ AUCKLAND ∙ BEIJING
New Edition
Published by Sovereign Classic
www.sovereignclassic.net
This Edition
First published in 2016
Copyright © 2016 Sovereign Classic
ISBN: 9781911535836
Contents
INTRODUCTORY NOTE
DRAMATIS PERSONÆ
INTRODUCTORY NOTE
Aristophanes, the greatest of comic writers in Greek and in the opinion of many, in any language, is the only one of the Attic comedians any of whose works has survived in complete form He was born in Athens about the middle of the fifth century B C, and had his first comedy produced when he was so young that his name was withheld on account of his youth. He is credited with over forty plays, eleven of which survive, along with the names and fragments of some twenty-six others. His satire deal with political, religious, and literary topics, and with all its humor and fancy is evidently the outcome of profound conviction and a genuine patriotism. The Attic comedy was produced at the festivals of Dionysus, which were marked by great license, and to this, rather than to the individual taste of the poet, must be ascribed the undoubted coarseness of many of the jests. Aristophanes seems, indeed, to have been regarded by his contemporaries as a man of noble character. He died shortly after the production of his Plutus,
in 388 B. C.
The Frogs
was produced the year after the death of Euripides, and laments the decay of Greek tragedy which Aristophanes attributed to that writer. It is an admirable example of the brilliance of his style, and of that mingling of wit and poetry with rollicking humor and keen satirical point which is his chief characteristic. Here, as elsewhere, he stands for tradition against innovation of all kinds, whether in politics, religion, or art. The hostility to Euripides displayed here and in several other plays, like his attacks on Socrates, is a result of this attitude of conservatism. The present play is notable also as a piece of elaborate if not over-serious literary criticism from the pen of a great poet.
DRAMATIS PERSONÆ
THE GOD DIONYSUS
XANTHIAS, his slave
AESCHYLUS
EURIPIDES
HERACLES
PLUTO
CHARON AEACUS, house porter to Pluto
A CORPSE
A MAIDSERVANT OF PERSEPHONE
A LANDLADY IN HADES
PLATHANE, her servant
A CHORUS OF FROGS
A CHORUS OF INITIATED PERSONS
Attendants at a Funeral;
Women worshipping Iacchus;
Servants of Pluto, &c.
XANTHIAS
Shall I crack any of those old jokes, master,
At which the audience never fail to laugh?
DIONYSUS. Aye, what you will, except I’m getting crushed: Fight shy
of that: I’m sick of that already.
XAN. Nothing else smart?
DIO. Aye, save my shoulder’s aching.
XAN. Come now, that comical joke?
DIO. With all my heart. Only be careful not to shift your pole,
And—
XAN. What?
DIO. And vow that you’ve a bellyache.
XAN. May I not say I’m overburdened so
That if none ease me, I must ease myself?
DIO. For mercy’s sake, not till I’m going to vomit.
XAN.
What! must I bear these burdens, and not make
One of the jokes Ameipsias and Lycis
And Phrynichus, in every play they write,
Put in the mouths of all their burden-bearers?
DIO.
Don’t make them; no! I tell you when I see
Their plays, and hear those jokes, I come away
More than a twelvemonth older than I went.
XAN.
O thrice unlucky neck of mine, which now
Is getting crushed, yet must not crack its joke!
DIO.
Now is not this fine pampered insolence
When I myself, Dionysus, son of—Pipkin,
Toil on afoot, and let this fellow ride,
Taking no trouble, and no burden bearing?
XAN. What, don’t I bear?
DIO. How can you when you’re riding?
XAN. Why, I bear these.
DIO. How?
XAN. Most unwillingly.
DIO. Does not the donkey bear the load you’re bearing?
XAN. Not what I bear myself: by Zeus, not he.
DIO. How can you bear, when you are borne yourself?
XAN.