English Korean German Bible - The Gospels III - Matthew, Mark, Luke & John: King James 1611 - 한국의 거룩한 1910 - Menge 1926

By TruthBeTold Ministry and Joern Andre Halseth

This publication contains Matthew, Mark, Luke & John of the King James Bible (1611, Pure Cambridge Version) and 한국의 성서 (1910) and Die Bibel: Übersetzt von Hermann Menge (1926) in a parallel translation. And it holds a total of 23,139 references linking up all the books, chapters and verses. It includes a read and navigation friendly format of the texts. Here you will find each verse printed in parallel in the English - Korean - German (kjb-kor-men) order.

How the general Bible-navigation works:

• A Testament has an index of its books.
• Each book has a reference to The Testament it belongs to.
• Each book has a reference to the previous and or next book.
• Each book has an index of its chapters.
• Each chapter has a reference to the book it belongs to.
• Each chapter reference the previous and or next chapter.
• Each chapter has an index of its verses.
• Each verse is numbered and reference the chapter it belongs to.
• Each verse starts on a new line for better readability.
• Any reference in an index brings you to the location.
• The Built-in table of contents reference all books in all formats.

We believe we have built one of the best if not the best navigation there is to be found in an ebook such as this! It puts any verse at your fingertips and is perfect for the quick lookup. And the combination of King James Bible and 한국 성경 and Die Menge-Bibel and its navigation makes this ebook unique.

• Language: English
• Publisher: TruthBeTold Ministry
• Release date: Apr 26, 2018
• ISBN: 9788233923648

Book preview

English Korean German Bible - The Gospels III - Matthew, Mark, Luke & John

King James 1611 - 한국의 거룩한 1910 - Menge 1926

ISBN  9788233923648 (epub)

Length e-book: 1,095 pages

(Approx. print: 383 pages)

First released 2018-03-29

Filename: 9788233923648.epub

Copyright © 2016-2018 TruthBetold Ministry

All rights reserved TruthBeTold Ministry except for the Bible verses, dictionary and Strongs entries if and when they are in the Public Domain. The structure and navigation in this book or any portion thereof may not be reproduced in any manner whatsoever. Any party, public or private, may show or cite any parts of this book if not for commercial purposes in copying and selling. A written permission by the publisher is needed if there are to be any exceptions to the above. We are doing our best to ensure the texts meets the highest quality and if you should find errors please write us.

@TruthBetold Ministry

www.truthbetoldministry.net

Norway

Mob: [phone]

Org.nr: 917263752   Publisher: 978-82-339

Foreword

This publication contains Matthew, Mark, Luke & John of the King James Bible (1611, Pure Cambridge Version) and 한국의 성서 (1910) and Die Bibel: Übersetzt von Hermann Menge (1926) in a parallel translation. And it holds a total of 23,139 references linking up all the books, chapters and verses. It includes a read and navigation friendly format of the texts. Here you will find each verse printed in parallel in the English - Korean - German (kjb-kor-men) order.

How the general Bible-navigation works:

A Testament has an index of its books.

Each book has a reference to The Testament it belongs to.

Each book has a reference to the previous and or next book.

Each book has an index of its chapters.

Each chapter has a reference to the book it belongs to.

Each chapter reference the previous and or next chapter.

Each chapter has an index of its verses.

Each verse is numbered and reference the chapter it belongs to.

Each verse starts on a new line for better readability.

Any reference in an index brings you to the location.

The Built-in table of contents reference all books in all formats.

We believe we have built one of the best if not the best navigation there is to be found in an ebook such as this! It puts any verse at your fingertips and is perfect for the quick lookup. And the combination of King James Bible and 한국 성경 and Die Menge-Bibel and its navigation makes this ebook unique.

About The King James Bible

The King James Bible is often referred to as the King James Version (KJV). There are slightly different versions of the King James Bible and in this e-book we use the King James Pure Cambridge Version which we call KJB for short. The following information is an excerpt from Wikipedia:

King James Version - General History: The King James Version (KJV), also known as the Authorized Version (AV) or King James Bible (KJB), is an English translation of the Christian Bible for the Church of England begun in 1604 and completed in 1611. In 1612, the first King James Version using Roman Type was issued. This quarto version is only second to the 1611 folio KJV. First printed by the King's Printer Robert Barker, this was the third translation into English to be approved by the English Church authorities. The first was the Great Bible commissioned in the reign of King Henry VIII (1535), and the second was the Bishops' Bible of 1568. In January 1604, James I convened the Hampton Court Conference where a new English version was conceived in response to the perceived problems of the earlier translations as detected by the Puritans, a faction within the Church of England.

James gave the translators instructions intended to guarantee that the new version would conform to the ecclesiology and reflect the episcopal structure of the Church of England and its belief in an ordained clergy. The translation was done by 47 scholars, all of whom were members of the Church of England. In common with most other translations of the period, the New Testament was translated from Greek, the Old Testament was translated from Hebrew and Aramaic text, while the Apocrypha was translated from the Greek and Latin. In the Book of Common Prayer (1662), the text of the Authorized Version replaced the text of the Great Bible – for Epistle and Gospel readings (but not for the Psalter which has retained substantially Coverdale's Great Bible version) and as such was authorized by Act of Parliament. By the first half of the 18th century, the Authorized Version had become effectively unchallenged as the English translation used in Anglican and Protestant churches, other than for the Psalms and some short passages in the Book of Common Prayer of the Church of England. Over the course of the 18th century, the Authorized Version supplanted the Latin Vulgate as the standard version of scripture for English-speaking scholars. With the development of stereotype printing at the beginning of the 19th century, this version of the Bible became the most widely printed book in history, almost all such printings presenting the standard text of 1769 extensively re-edited by Benjamin Blayney at Oxford; and nearly always omitting the books of the Apocrypha. Today the unqualified title 'King James Bible' commonly identifies this Oxford standard text.

For more information on the Pure Cambridge version of The King James Bible please go to Bible protector.

Korean Holy Bible

Please go to the New Christian Bible Study page and to Korean Bible Translations for more information

Die Menge-Bibel

Dies ist ein Auszug aus Wikipedia:

Im Ruhestand beschäftigte sich Menge intensiv mit der Bibel und ihren Übersetzungen. Seine eigene Übersetzung des Neuen Testaments in modernes Deutsch erschien im Mai 1909. Die folgenden zwölf Jahre widmete er sich einer zunächst privaten Übersetzung des Alten Testaments. Die Württembergische Bibelanstalt bewog ihn jedoch, auch diesen Teil zu veröffentlichen, und brachte die Menge-Bibel erstmals 1926 auf den Markt. Für seine Verdienste um die Bibelübersetzung wurde ihm von der Theologischen Fakultät der Universität Münster zwei Jahre später ein Ehrendoktortitel verliehen. Menge revidierte seinen Text bis kurz vor seinem Tod immer wieder.

Die Kriterien, die ihn bei seinen Übersetzungen leiteten, stellte er selbst so dar:

„Ich habe … mich daher überall bemüht, mit philologischer Genauigkeit, an die ich während meiner langjährigen Amtstätigkeit, sowie infolge meiner schriftstellerischen Arbeiten gewöhnt war, die Übersetzung im engen Anschluss an den biblischen Urtext so treu wie möglich zu gestalten, d.h nicht sowohl in ängstlicher Weise am Buchstaben zu kleben, als vielmehr sinngetreu zu übersetzen, ohne zu dem überlieferten etwas hinzuzutun noch etwas davon wegzulassen.Sodann ist es mein ernstes Bestreben gewesen, meine Übertragung nicht nur in ein verständliches und klares, auch von Fremdwörtern möglichst gereinigtes Deutsch zu kleiden, sondern auch auf die Stimmung und Färbung jedes Buches und Abschnittes, ja jeder Stelle bedacht zu sein, um ebensowohl die unvergleichliche Einfalt und Natürlichkeit der geschichtlichen Stücke zum Ausdruck zu bringen, als auch den mannigfaltigen Stilformen der Psalmen und der Reden in den prophetischen und lehrhaften Büchern gerecht zu werden. Außerdem habe ich es mir angelegen sein lassen, das Erfassen des Sinnes durch reichlich angebrachte Überschriften zu erleichtern und die Übersichtlichkeit durch sorgfältige Gliederung der Teile zu fördern, was vornehmlich bei Reden und in Briefen, sowie in den poetischen, prophetischen und lehrhaften Stücken unzweifelhaft von hohem Werte istEs gibt in der heiligen Schrift eine Anzahl von Stellen, deren Sinn sich nicht mit unzweifelhafter Sicherheit feststellen lässt, die deshalb von jeher verschiedene und gleichberechtigte Erklärungen gefunden haben. Derartige Stellen habe ich durchweg so behandelt, dass ich die Worte des Urtextes mit möglichster Genauigkeit wiedergegeben und dem Leser die Aufgabe überlassen habe, durch eigenes Nachdenken zur Ergründung des Sinnes zu gelangen und sich selbst ein Urteil zu bilden."

- aus dem Vorwort der Bibelübersetzung

Das Ergebnis ist ein philologisch geprägter, aber auch literarisch geschätzter Bibeltext. Zum Hinweis auf alternative Übersetzungsmöglichkeiten verwendete Menge teils Fußnoten, teils Klammerbemerkungen im laufenden Text. Zur Verdeutlichung der Gliederung benutzte er ein mehrstufiges System von Überschriften.

Our Bible Introduction

Gods word is surely the most wonderful and astounding text given mankind throughout all time. Only a thourough study of it can unlock its secrets. We believe it is critical, not just in this time and age, to understand Gods nature. At present everything seems to be upside down, where good is bad and bad is good. Our direction and compass is knowing God wrote His word to stand the test of time since He clearly wrote it prophetically, seeing the end from the beginning. How do we know? We know because He has confirmed many of the events that are happening in the world and have happened even within our own small lifespan. God has spoken of and prophecied about world wide events in The Bible and these prophecies are unique. You will not find anything like The Bible on planet Earth with such mindblowing accuracy and precision. But on a smaller level, each man and woman needs to make up their mind and walk out that which God tells them. That is when we have the signs and wonders following, by acting upon and putting our trust in The word of God, The Bible. It is indeed written that Jesus Christ is the author of our faith and what more can we ask for. I have personally seen people healed from incurable sicknesses such as HIV. Through the authority Jesus gave us I have cast out Demons, seen metal disappear from a body and be replaced with normal bones. I have set people free from the smallest sickness to terminal sickness and I can testify of the immense joy that follows a battle fought and won! There are many witnesses of the signs and wonders that will happen to anyone who choose to believe God and dares to walk the talk. Surely, The Body of Christ is active and alive and God is good to His children! But we need to heed His word and seek the knowledge He has for us. Not just through the word, but through closeness with God and active fellowship with our brothers and sisters. The Holy Spirit will always confirm The Truth that Jesus Christ of Nazareth wants to share with us.

But do not just take this for granted. Gods word can surely be dug into, tested, verified and found worthy. But for you to incorporate it into your life and see the reality of it, requires faith. Living faith, not dead faith. A heartbeat at a time, day by day, feeding upon The Word of God and enjoying the fruit of The Spirit. When we ask God, pursuit the truth He has set before us, He will surely answer in time. Do not think it will lead you to nowhere, cause it will not. This is not just some senseless gong ho as unbelievers will have it, sprinkled with nice stories of miracles and what not. Far from it. We have seen this time and time again. The truth is singular and our creator is true and The One and only I AM. There are no multiple Gods here, that is a lie from the devil. Neither is God a floating self-aware entity made up by every living being. Earth, or Gaia as many calls it is a fiction and a fairytale. How we have stumbled, fallen and seen death all around us, but never did it enlighten us until Jesus Christ of Nazareth came and showed us the truth and nothing but the truth. He is surely the way, the truth and the life. Unless a person walks it out according to Gods knowledge, that person will continue sleepwalking until the very end. Such an end would be sad to say the least. Wake up now and taste the goodness of God and draw close to Him and He will draw close to you! And if you have already woken up, but are walking around feeling sleepy: *fight* in order to not fall asleep again, seek Father with all your heart, mind and soul and be vigilant in doing so! Even so, I must admit I have no clue as to how God has managed to put together The Bible in the way He has. To my own intellect I looked at The Bible as flawed, beyond repair and full of tairytales. But that was before I received Jesus Christ as my Lord and Savior and experienced the power of God through an evangelist who took The Bible literal. The signs and wonders have not stopped since. Not because of me, but because God never changes and He has clearly showed that He wants everyone saved! Hands down, this is the best news I have ever heard and experienced! Love your God with all your heart, with all your might and everthing you are and you will surely conquer whatever comes against you, no matter the size or seeming severity. God seeks your heart, your attention and your affection. Through Him you will overcome the desires and the lusts of this world and live a life of abundance into eternity.

Please forgive me for being so blunt and straight forward. I sincerely wish for you all to be and walk in the blessing God has for you. Some of you are even walking in what feels like a desert, but remember that God will chastise those He loves. Not because He hates us, on the contrary. He is our Father if we let Him, and He will always see to it that as long as we listen to Him we will carry more fruit. And sometimes a time in the desert is needed. Even so, please fear not, because God is surely on your side when you seek Him with all your heart. Surely nothing is impossible with our Father in heaven. If He has spoken it will come to pass! All Glory to God!!

How to contact us!

If you have any questions or suggestions or just want to connect, you can send us an email at [e-mail] or use the Telegram Messenger App and send Norioz a message. Please note that you need to write in either English or Norwegian when you contact us. If you appreciate what we do and want to receive our newsletter please go to http://eepurl.com/b9q2SL and subscribe! Our main website is TruthBeTold Ministry and from there you can find out more about us! If you want to donate to help us in our work please use paypal.me/JHalseth.

God bless you!

TruthBeTold Ministry

Norway 2012-2017

The New Testament

King James Bible (1611, Pure Cambridge Version) and 한국의 성서 (1910) and Die Bibel: Übersetzt von Hermann Menge (1926)

Book Index:

40: Matthew

41: Mark

42: Luke

43: John

Matthew

Number 40/66

⇈ The New Testament

↦ Mark

Chapter Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28

Matthew 1

⇈ The New Testament

↥ Matthew

↦ Matthew 2

Verse Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25

Matthew 1 :1

kjb The book of the generation of Jesus Christ, the son of David, the son of Abraham.

kor 아브라함과 다윗의 자손 예수 그리스도의 세계라

men STAMMBAUM Jesu Christi, des Sohnes Davids, des Sohnes Abrahams:

Matthew 1 :2

kjb Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

kor 아브라함이 이삭을 낳고 이삭은 야곱을 낳고 야곱은 유다와 그의 형제를 낳고

men Abraham war der Vater Isaaks; Isaak der Vater Jakobs; Jakob der Vater Juda's und seiner Brüder;

Matthew 1 :3

kjb And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

kor 유다는 다말에게서 베레스와 세라를 낳고, 베레스는 헤스론을 낳고, 헤스론은 람을 낳고

men Juda war der Vater des Phares und des Zara, deren Mutter Thamar war; Phares war der Vater Esroms; Esrom der Vater Arams;

Matthew 1 :4

kjb And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

kor 람은 아미나답을 낳고, 아미나답은 나손을 낳고, 나손은 살몬을 낳고

men Aram der Vater Aminadabs; Aminadab der Vater Naassons; Naasson der Vater Salmons;

Matthew 1 :5

kjb And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

kor 살몬은 라합에게서 보아스를 낳고, 보아스는 룻에게서 오벳을 낳고, 오벳은 이새를 낳고

men Salmon der Vater des Boas, dessen Mutter Rahab war; Boas der Vater Obeds, dessen Mutter Ruth war; Obed war der Vater Isai's;

Matthew 1 :6

kjb And Jesse begat David the king; and David the king begat Solomon of her [that had been the wife] of Urias;

kor 이새는 다윗왕을 낳으니라 다윗은 우리야의 아내에게서 솔로몬을 낳고

men Isai war der Vater des Königs David. David war der Vater Salomo's, dessen Mutter (Bathseba) die Frau Uria's gewesen war;

Matthew 1 :7

kjb And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

kor 솔로몬은 르호보암을 낳고, 르호보암은 아비야를 낳고, 아비야는 아사를 낳고

men Salomo war der Vater Rehabeams; Rehabeam der Vater Abia's; Abia der Vater Asa's;

Matthew 1 :8

kjb And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

kor 아사는 여호사밧을 낳고, 여호사밧은 요람을 낳고, 요람은 웃시야를 낳고

men Asa der Vater Josaphats; Josaphat der Vater Jorams; Joram der Vater Ussia's;

Matthew 1 :9

kjb And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

kor 웃시야는 요담을 낳고, 요담은 아하스를 낳고, 아하스는 히스기야를 낳고

men Ussia der Vater Jothams; Jotham der Vater des Ahas; Ahas der Vater Hiskia's;

Matthew 1 :10

kjb And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

kor 히스기야는 므낫세를 낳고, 므낫세는 아몬을 낳고, 아몬은 요시야를 낳고

men Hiskia der Vater Manasse's; Manasse der Vater des Amon; Amon der Vater Josia's;

Matthew 1 :11

kjb And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

kor 바벨론으로 이거할 때에 요시야는 여고냐와 그의 형제를 낳으니라

men Josia der Vater Jechonja's und seiner Brüder zur Zeit der Wegführung nach Babylon.

Matthew 1 :12

kjb And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

kor 바벨론으로 이거한 후에 여고냐는 스알디엘을 낳고, 스알디엘은 스룹바벨을 낳고

men Nach der babylonischen Gefangenschaft war Jechonja der Vater Salathiels; Salathiel der Vater Serubabels;

Matthew 1 :13

kjb And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

kor 스룹바벨은 아비훗을 낳고, 아비훗은 엘리아김을 낳고, 엘리아김은 아소르를 낳고

men Serubabel der Vater Abihuds; Abihud der Vater Eljakims; Eljakim der Vater Azors;

Matthew 1 :14

kjb And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

kor 아소르는 사독을 낳고, 사독은 아킴를 낳고, 아킴은 엘리웃을 낳고

men Azor der Vater Sadoks; Sadok der Vater Achims; Achim der Vater Elihuds;

Matthew 1 :15

kjb And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

kor 엘리웃은 엘르아살을 낳고, 엘르아살은 맛단을 낳고, 맛단은 야곱을 낳고

men Elihud der Vater Eleasars; Eleasar der Vater Matthans; Matthan der Vater Jakobs;

Matthew 1 :16

kjb And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

kor 야곱은 마리아의 남편 요셉을 낳았으니 마리아에게서 그리스도라 칭하는 예수가 나시니라

men Jakob der Vater Josephs, des Ehemanns der Maria, von welcher Jesus geboren ward, der da Christus genannt wird.

Matthew 1 :17

kjb So all the generations from Abraham to David [are] fourteen generations; and from David until the carrying away into Babylon [are] fourteen generations; and from the carrying away into Babylon unto Christ [are] fourteen generations.

kor 그런즉 모든 대수가 아브라함부터 다윗까지 열 네대요, 다윗부터 바벨론으로 이거할 때까지 열 네대요, 바벨론으로 이거한 후부터 그리스도까지 열 네대러라

men Man sieht: von Abraham bis David sind es im ganzen vierzehn Geschlechter, von David bis zur babylonischen Gefangenschaft ebenfalls vierzehn Geschlechter, endlich von der babylonischen Gefangenschaft bis auf Christus nochmals vierzehn Geschlechter.

Matthew 1 :18

kjb Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

kor 예수 그리스도의 나심은 이러하니라 그 모친 마리아가 요셉과 정혼하고 동거하기 전에 성령으로 잉태된 것이 나타났더니

men MIT der Geburt Jesu Christi aber verhielt es sich so: Als seine Mutter Maria mit Joseph verlobt war, stellte es sich heraus, noch ehe sie zusammengekommen waren, daß sie vom heiligen Geist guter Hoffnung war.

Matthew 1 :19

kjb Then Joseph her husband, being a just [man], and not willing to make her a publick example, was minded to put her away privily.

kor 그 남편 요셉은 의로운 사람이라 저를 드러내지 아니하고 가만히 끊고자 하여

men Da faßte Joseph, ihr Verlobter, der ein rechtschaffener Mann war und sie nicht in üblen Ruf bringen wollte, den Entschluß, sich, ohne Aufsehen zu erregen, von ihr loszusagen.

Matthew 1 :20

kjb But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

kor 이 일을 생각할 때에 주의 사자가 현몽하여 가로되 `다윗의 자손 요셉아 네 아내 마리아 데려오기를 무서워 말라 저에게 잉태된 자는 성령으로 된 것이라

men Doch als er sich mit solchen Gedanken trug, siehe, da erschien ihm ein Engel des Herrn im Traum und sagte zu ihm: «Joseph, Sohn Davids, trage keinerlei Bedenken, Maria, deine Verlobte, als Ehefrau zu dir zu nehmen! denn das von ihr zu erwartende Kind stammt vom heiligen Geist.

Matthew 1 :21

kjb And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

kor 아들을 낳으리니 이름을 예수라 하라 이는 그가 자기 백성을 저희 죄에서 구원할 자이심이라' 하니라

men Sie wird Mutter eines Sohnes werden, dem du den Namen Jesus geben sollst; denn er ist es, der sein Volk von ihren Sünden erretten wird»-a-.

Matthew 1 :22

kjb Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

kor 이 모든 일의 된 것은 주께서 선지자로 하신 말씀을 이루려 하심이니 가라사대

men Dies alles ist aber geschehen, damit das Wort erfüllt würde, das der Herr durch den Propheten gesprochen hat, der da sagt-a-: -a) Jes. 7,14.

Matthew 1 :23

kjb Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

kor 보라 ! 처녀가 잉태하여 아들을 낳을 것이요 그 이름은 임마누엘이라 하리라 하셨으니 이를 `번역한즉 하나님이 우리와 함께 계시다'함이라

men «Siehe, die Jungfrau wird guter Hoffnung und Mutter eines Sohnes werden, dem man den Namen Immanuel geben wird», das heißt übersetzt: ,Mit uns ist Gott.'

Matthew 1 :24

kjb Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

kor 요셉이 잠을 깨어 일어나서 주의 사자의 분부대로 행하여 그 아내를 데려 왔으나

men Als Joseph dann aus dem Schlaf erwacht war, tat er, wie der Engel des Herrn ihm geboten hatte: er nahm seine Verlobte (als Gattin) zu sich,

Matthew 1 :25

kjb And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

kor 아들을 낳기까지 동침치 아니하더니 낳으매 이름을 예수라 하니라

men verkehrte aber nicht ehelich mit ihr, bis sie einen Sohn geboren hatte; dem gab er den Namen Jesus.

Matthew 2

⇈ The New Testament

↥ Matthew

↤ Matthew 1

↦ Matthew 3

Verse Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23

Matthew 2 :1

kjb Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

kor 헤롯왕 때에 예수께서 유대 베들레헴에서 나시매 동방으로부터 박사들이 예루살렘에 이르러 말하되

men ALS nun Jesus zu Bethlehem in Judäa in den Tagen des Königs Herodes geboren war, da kamen Weise aus dem Osten nach Jerusalem und fragten:

Matthew 2 :2

kjb Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

kor `유대인의 왕으로 나신 이가 어디계시뇨 ? 우리가 동방에서 그의 별을 보고 그에게 경배하러 왔노라' 하니

men «Wo ist der neugeborene König der Juden? Wir haben nämlich seinen Stern im Aufgehen gesehen und sind hergekommen, um ihm unsere Huldigung darzubringen.»

Matthew 2 :3

kjb When Herod the king had heard [these things], he was troubled, and all Jerusalem with him.

kor 헤롯 왕과 온 예루살렘이 듣고 소동한지라

men Als der König Herodes das vernahm, erschrak er sehr und ganz Jerusalem mit ihm;

Matthew 2 :4

kjb And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.

kor 왕이 모든 대제사장과 백성의 서기관들을 모아 `그리스도가 어디서 나겠느뇨 ?' 물으니

men und er ließ alle Hohenpriester und Schriftgelehrten des Volks zusammenkommen und erkundigte sich bei ihnen, wo Christus geboren werden sollte.

Matthew 2 :5

kjb And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,

kor 가로되 `유대 베들레헴이오니 이는 선지자로 이렇게 기록된 바

men Sie antworteten ihm: «Zu Bethlehem in Judäa; denn so steht bei dem Propheten geschrieben-a-: -a) Mi. 5,1.

Matthew 2 :6

kjb And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.

kor 또 유대땅 베들레헴아 너는 유대 고을 중에 가장 작지 아니하도다 네게서 한 다스리는 자가 나와서 내 백성 이스라엘의 목자가 되리라 하였음이니이다'

men,Du, Bethlehem im Lande Juda's, du bist durchaus nicht die unbedeutendste unter den Fürstenstädten Juda's; denn aus dir wird ein Führer hervorgehen, der mein Volk Israel weiden wird.'»

Matthew 2 :7

kjb Then Herod, when he had privily called the wise men, inquired of them diligently what time the star appeared.

kor 이에 헤롯이 가만히 박사들을 불러 별이 나타난 때를 자세히 묻고

men Daraufhin berief Herodes die Weisen heimlich zu sich und ließ sich von ihnen genau die Zeit angeben, wann der Stern erschienen wäre;

Matthew 2 :8

kjb And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found [him], bring me word again, that I may come and worship him also.

kor 베들레헴으로 보내며 이르되 `가서 아기에 대하여 자세히 알아보고 찾거든 내게 고하여 나도 가서 그에게 경배하게 하라'

men dann wies er sie nach Bethlehem und sagte: «Zieht hin und stellt genaue Nachforschungen nach dem Kindlein an; und wenn ihr es gefunden habt, so teilt es mir mit, damit auch ich hingehe und ihm meine Huldigung darbringe.»

Matthew 2 :9

kjb When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

kor 박사들이 왕의 말을 듣고 갈새 동방에서 보던 그 별이 문득 앞서 인도하여 가다가 아기 있는 곳 위에 머물러 섰는지라

men Als sie das vom Könige gehört hatten, machten sie sich auf den Weg; und siehe da, der Stern, den sie im Osten gesehen hatten, ging vor ihnen her, bis er endlich über dem Ort stehen blieb, wo das Kindlein sich befand.

Matthew 2 :10

kjb When they saw the star, they rejoiced with exceeding great joy.

kor 저희가 별을 보고 가장 크게 기뻐하고 기뻐하더라

men Als sie den Stern erblickten, wurden sie hoch erfreut.

Matthew 2 :11

kjb And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.

kor 집에 들어가 아기와 그 모친 마리아의 함께 있는 것을 보고 엎드려 아기께 경배하고 보배합을 열어 황금과 유향과 몰약을 예물로 드리니라

men Sie traten in das Haus ein und sahen das Kindlein bei seiner Mutter Maria, warfen sich vor ihm nieder und huldigten ihm; alsdann taten sie ihre Schatzbeutel auf und brachten ihm Geschenke dar: Gold, Weihrauch und Myrrhe.

Matthew 2 :12

kjb And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.

kor 꿈에 헤롯에게로 돌아가지 말라 지시하심을 받아 다른 길로 고국에 돌아가니라

men Weil sie hierauf im Traume die göttliche Weisung erhielten, nicht wieder zu Herodes zurückzukehren, zogen sie auf einem anderen Wege in ihr Heimatland zurück.

Matthew 2 :13

kjb And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.

kor 저희가 떠난 후에 주의 사자가 요셉에게 현몽하여 가로되 `헤롯이 아기를 찾아 죽이려 하니 일어나 아기와 그의 모친을 데리고 애굽으로 피하여 내가 네게 이르기까지 거기 있으라' 하시니

men ALS sie nun weggezogen waren, da erschien ein Engel des Herrn dem Joseph im Traume und gebot ihm: «Steh auf, nimm das Kindlein und seine Mutter mit dir und fliehe nach Ägypten und bleibe so lange dort, bis ich's dir sage! denn Herodes geht damit um, nach dem Kindlein suchen zu lassen, um es umzubringen.»

Matthew 2 :14

kjb When he arose, he took the young child and his mother by night, and departed into Egypt:

kor 요셉이 일어나서 밤에 아기와 그의 모친을 데리고 애굽으로 떠나가

men Da stand Joseph auf, nahm in der Nacht das Kindlein und seine Mutter mit sich und entwich nach Ägypten;

Matthew 2 :15

kjb And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.

kor 헤롯이 죽기까지 거기 있었으니 이는 주께서 선지자로 말씀하신바 애굽에서 내 아들을 불렀다 함을 이루려 하심이니라

men dort blieb er bis zum Tode des Herodes. So sollte sich das Wort erfüllen, das der Herr durch den Propheten gesprochen hat, der da sagt-a-: «Aus Ägypten habe ich meinen Sohn gerufen.» -a) Ho 11,1.

Matthew 2 :16

kjb Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.

kor 이에 헤롯이 박사들에게 속은 줄을 알고 심히 노하여 사람을 보내어 베들레헴과 그 모든 지경 안에 있는 사내아이를 박사들에게 자세히 알아 본 그 때를 표준하여 두살부터 그 아래로 다 죽이니

men ALS Herodes sich nun von den Weisen hintergangen sah, geriet er in heftigen Zorn; er sandte (Diener) hin und ließ in Bethlehem und dem ganzen Umkreis des Ortes sämtliche Knaben im Alter von zwei und weniger Jahren töten, entsprechend der Zeit, die er sich von den Weisen genau hatte angeben lassen.

Matthew 2 :17

kjb Then was fulfilled that which was spoken by Jeremy the prophet, saying,

kor 이에 선지자 예레미야로 말씀하신 바

men Damals erfüllte sich, was durch den Propheten Jeremia-a- gesagt ist, der spricht: -a) Je 31,15.

Matthew 2 :18

kjb In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping [for] her children, and would not be comforted, because they are not.

kor 라마에서 슬퍼하며 크게 통곡하는 소리가 들리니 라헬이 그 자식을 위하여 애곡하는 것이라 그가 자식이 없으므로 위로 받기를 거절하였도다 함이 이루어졌느니라

men «Ein Geschrei hat man in Rama vernommen, lautes Weinen und viel Wehklagen: Rahel weint um ihre Kinder und will sich nicht trösten lassen, daß sie nicht mehr da sind.»

Matthew 2 :19

kjb But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,

kor 헤롯이 죽은 후에 주의 사자가 애굽에서 요셉에게 현몽하여 가로되

men ALS Herodes aber gestorben war, da erschien ein Engel des Herrn dem Joseph in Ägypten im Traum

Matthew 2 :20

kjb Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.

kor `일어나 아기와 그 모친을 데리고 이스라엘 땅으로 가라 아기의 목숨을 찾던 자들이 죽었느니라' 하시니

men und gebot ihm: «Stehe auf, nimm das Kindlein und seine Mutter mit dir und ziehe heim ins Land Israel; denn die sind gestorben, die dem Kindlein nach dem Leben getrachtet haben»-a-. -a) 2.Mo. 4,19.

Matthew 2 :21

kjb And he arose, and took the young child and his mother, and came into the land of Israel.

kor 요셉이 일어나 아기와 그 모친을 데리고 이스라엘 땅으로 들어오니라

men Da stand Joseph auf, nahm das Kindlein und seine Mutter mit sich und kehrte in das Land Israel zurück.

Matthew 2 :22

kjb But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:

kor 그러나 아켈라오가 그 부친 헤롯을 이어 유대의 임금 됨을 듣고 거기로 가기를 무서워하더니 꿈에 지시하심을 받아 갈릴리 지방으로 떠나가

men Als er aber vernahm, daß Archelaus an Stelle seines Vaters Herodes König über Judäa sei, trug er Bedenken, dorthin zu gehen. Vielmehr begab er sich infolge einer göttlichen Weisung, die er im Traum erhalten hatte, in die Landschaft Galiläa

Matthew 2 :23

kjb And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

kor 나사렛이란 동네에 와서 사니 이는 선지자로 하신 말씀에 나사렛 사람이라 칭하리라 하심을 이루려 함이러라

men und ließ sich dort in einer Stadt namens Nazareth nieder. So ging das Prophetenwort in Erfüllung, daß er den Namen «Nazarener» führen werde.

Matthew 3

⇈ The New Testament

↥ Matthew

↤ Matthew 2

↦ Matthew 4

Verse Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17

Matthew 3 :1

kjb In those days came John the Baptist, preaching in the wilderness of Judaea,

kor 그 때에 세례 요한이 이르러 유대 광야에서 전파하여 가로되

men IN jenen Tagen trat aber Johannes der Täufer öffentlich auf und predigte in der Wüste von Judäa:

Matthew 3 :2

kjb And saying, Repent ye: for the kingdom of heaven is at hand.

kor `회개하라 ! 천국이 가까왔느니라' 하였으니

men «Tut Buße*, denn das Himmelreich ist nahe herbeigekommen!»

Matthew 3 :3

kjb For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

kor 저는 선지자 이사야로 말씀하신 자라 일렀으되 광야에 외치는 자의 소리가 있어 가로되 너희는 주의 길을 예비하라 그의 첩경을 평탄케 하라 하였느니라

men Dieser (Johannes) ist nämlich der Mann, auf den sich das Wort des Propheten Jesaja bezieht, der da sagt-a-: «Eine Stimme ruft laut in der Wüste: ,Bereitet den Weg des Herrn! Macht gerade seine Pfade!'»

Matthew 3 :4

kjb And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

kor 이 요한은 약대 털옷을 입고 허리에 가죽띠를 띠고 음식은 메뚜기와 석청이었더라

men Johannes selbst aber trug ein Gewand von Kamelhaaren und einen Ledergurt um seine Hüften; seine Nahrung bestand in Heuschrecken und wildem Honig.

Matthew 3 :5

kjb Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,

kor 이 때에 예루살렘과 온 유대와 요단강 사방에서 다 그에게 나아와

men Da zog denn Jerusalem und ganz Judäa und die ganze Gegend am Jordan zu ihm hinaus

Matthew 3 :6

kjb And were baptized of him in Jordan, confessing their sins.

kor 자기들의 죄를 자복하고 요단강에서 그에게 세례를 받더니

men und ließen sich im Jordanfluß von ihm taufen, indem sie ihre Sünden offen bekannten.

Matthew 3 :7

kjb But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

kor 요한이 많은 바리새인과 사두개인이 세례 베푸는 데 오는 것을 보고 이르되 `독사의 자식들아 누가 너희를 가르쳐 임박한 진노를 피하라 하더냐 ?

men Als er aber einmal viele Pharisäer und Sadduzäer zu seiner Taufe kommen sah, sagte er zu ihnen: «Ihr Schlangenbrut! Wer hat euch auf den Gedanken gebracht, dem drohenden Zorngericht zu entfliehen?

Matthew 3 :8

kjb Bring forth therefore fruits meet for repentance:

kor 그러므로 회개에 합당한 열매를 맺고

men So schafft denn Früchte, die der Buße würdig sind,

Matthew 3 :9

kjb And think not to say within yourselves, We have Abraham to [our] father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

kor 속으로 아브라함이 우리 조상이라고 생각지 말라 내가 너희에게 이르노니 하나님이 능히 이 돌들로도 아브라함의 자손이 되게 하시리라

men und laßt euch nicht in den Sinn kommen, bei euch zu sagen: ,Wir haben ja Abraham zum Vater.' Denn ich sage euch: Gott vermag dem Abraham aus den Steinen hier Kinder zu erwecken.

Matthew 3 :10

kjb And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

kor 이미 도끼가 나무 뿌리에 놓였으니 좋은 열매 맺지 아니하는 나무마다 찍혀 불에 던지우리라

men Schon ist aber den Bäumen die Axt an die Wurzel gelegt, und jeder Baum, der nicht gute Früchte bringt, wird abgehauen und ins Feuer geworfen.

Matthew 3 :11

kjb I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and [with] fire:

kor 나는 너희로 회개케 하기 위하여 물로 세례를 주거니와 내 뒤에 오시는 이는 나보다 능력이 많으시니 나는 그의 신을 들기도 감당치 못하겠노라 그는 성령과 불로 너희에게 세례를 주실 것이요

men Ich taufe euch nur mit Wasser zur Buße; der aber nach mir kommt, ist stärker als ich, und ich bin nicht gut genug, ihm seine Schuhe abzunehmen: Der wird euch mit heiligem Geist und mit Feuer taufen.

Matthew 3 :12

kjb Whose fan [is] in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

kor 손에 키를 들고 자기의 타작 마당을 정하게 하사 알곡은 모아 곡간에 들이고 쭉정이는 꺼지지 않는 불에 태우시리라'

men Er hat die Worfschaufel in seiner Hand und wird seine Tenne gründlich reinigen; seinen Weizen wird er in die Scheuer sammeln, die Spreu aber mit unlöschbarem Feuer verbrennen.»

Matthew 3 :13

kjb Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.

kor 이 때에 예수께서 갈릴리로서 요단강에 이르러 요한에게 세례를 받으려 하신대

men DAMALS kam Jesus von Galiläa her an den Jordan zu Johannes, um sich (auch) von ihm taufen zu lassen.

Matthew 3 :14

kjb But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?

kor 요한이 말려 가로되 `내가 당신에게 세례를 받아야 할 터인데 당신이 내게로 오시나이까 ?'

men Der wollte ihm aber nicht zu Willen sein und sagte: «Ich müßte von dir getauft werden, und du kommst zu mir?»

Matthew 3 :15

kjb And Jesus answering said unto him, Suffer [it to be so] now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

kor 예수께서 대답하여 가라사대 이제 허락하라 우리가 이와 같이 하여 모든 의를 이루는 것이 합당하니라 하신대 이에 요한이 허락하는지라

men Doch Jesus gab ihm zur Antwort: «Laß es für diesmal geschehen, denn so gebührt es uns, alle Gerechtigkeit zu erfüllen.» Da gab Johannes ihm nach.

Matthew 3 :16

kjb And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

kor 예수께서 세례를 받으시고 곧 물에서 올라오실새 하늘이 열리고 하나님의 성령이 비둘기같이 내려 자기 위에 임하심을 보시더니

men Als Jesus aber getauft und soeben aus dem Wasser gestiegen war, siehe, da taten sich ihm die Himmel auf, und er sah den Geist Gottes wie eine Taube herabschweben und auf ihn kommen.

Matthew 3 :17

kjb And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

kor 하늘로서 소리가 있어 말씀하시되 `이는 내 사랑하는 아들이요 내 기뻐하는 자라' 하시니라

men Und siehe, eine Stimme erscholl aus den Himmeln: «Dieser ist mein geliebter Sohn, an dem ich Wohlgefallen gefunden habe!»

Matthew 4

⇈ The New Testament

↥ Matthew

↤ Matthew 3

↦ Matthew 5

Verse Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25

Matthew 4 :1

kjb Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

kor 그 때에 예수께서 성령에게 이끌리어 마귀에게 시험을 받으러 광야로 가사

men HIERAUF wurde Jesus vom Geist-a- in die Wüste hinaufgeführt, um vom Teufel versucht zu werden; -a) Mt 3,16.

Matthew 4 :2

kjb And when he had fasted forty days and forty nights, he was afterward an hungred.

kor 사십 일을 밤낮으로 금식하신 후에 주리신지라

men und als er vierzig Tage und vierzig Nächte gefastet hatte, hungerte ihn zuletzt.

Matthew 4 :3

kjb And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

kor 시험하는 자가 예수께 나아가서 가로되 `네가 만일 하나님의 아들이어든 명하여 이 돌들이 떡덩이가 되게 하라'

men Da trat der Versucher an ihn heran und sagte zu ihm: «Bist du Gottes Sohn, so gebiete, daß diese Steine zu Broten werden.»

Matthew 4 :4

kjb But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

kor 예수께서 대답하여 가라사대 기록되었으되 사람이 떡으로만 살것이 아니요 하나님의 입으로 나오는 모든 말씀으로 살 것이라 하였느니라 하시니라

men Er aber gab ihm zur Antwort: «Es steht geschrieben-a-: ,Nicht vom Brot allein soll der Mensch leben, sondern von jedem Wort, das durch den Mund Gottes ergeht.'»

Matthew 4 :5

kjb Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

kor 이에 마귀가 예수를 거룩한 성으로 데려다가 성전 꼭대기에 세우고

men Hierauf nahm ihn der Teufel mit sich in die heilige Stadt, stellte ihn dort auf die Zinne* des Tempels

Matthew 4 :6

kjb And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in [their] hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

kor 가로되 `네가 만일 하나님의 아들이어든 뛰어내리라 기록하였으되 저가 너를 위하여 그 사자들을 명하시리니 저희가 손으로 너를 받들어 발이 돌에 부딪히지 않게 하리로다 하였느니라'

men und sagte zu ihm: «Bist du Gottes Sohn, so stürze dich hier hinab! denn es steht geschrieben-a-: ,Er wird seine Engel für dich entbieten, und sie werden dich auf den Armen tragen, damit du mit deinem Fuß an keinen Stein stoßest.'» -a) Ps 91,11.12.

Matthew 4 :7

kjb Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

kor 예수께서 이르시되 또 기록되었으되 주 너의 하나님을 시험치 말라 하였느니라 하신대

men Jesus antwortete ihm: «Es steht aber auch geschrieben-a-: ,Du sollst den Herrn, deinen Gott, nicht versuchen!'» -a) 5.Mo. 6,16.

Matthew 4 :8

kjb Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;

kor 마귀가 또 그를 데리고 지극히 높은 산으로 가서 천하 만국과 그 영광을 보여

men Nochmals nahm ihn der Teufel mit sich auf einen sehr hohen Berg, zeigte ihm alle Königreiche der Welt samt ihrer Herrlichkeit

Matthew 4 :9

kjb And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

kor 가로되 `만일 내게 엎드려 경배하면 이 모든 것을 네게 주리라'

men und sagte zu ihm: «Dies alles will ich dir geben, wenn du dich niederwirfst und mich anbetest.»

Matthew 4 :10

kjb Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

kor 이에 예수께서 말씀하시되 사단아 ! 물러가라 기록되었으되 주 너의 하나님께 경배하고 다만 그를 섬기라 ! 하였느니라

men Da antwortete ihm Jesus: «Weg mit dir, Satan! denn es steht geschrieben-a-: ,Den Herrn, deinen Gott, sollst du anbeten und ihm allein dienen!'» -a) 5.Mo. 6,13.

Matthew 4 :11

kjb Then the devil leaveth him, and, behold, angels came and ministered unto him.

kor 이에 마귀는 예수를 떠나고 천사들이 나아와서 수종드니라

men Nun ließ der Teufel von ihm ab, und siehe, Engel traten zu ihm und leisteten ihm Dienste.

Matthew 4 :12

kjb Now when Jesus had heard that John was cast into prison, he departed into Galilee;

kor 예수께서 요한의 잡힘을 들으시고 갈릴리로 물러 가셨다가

men ALS Jesus aber von der Gefangennahme des Johannes Kunde erhielt, zog er sich nach Galiläa zurück;

Matthew 4 :13

kjb And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:

kor 나사렛을 떠나 스불론과 납달리 지경 해변에 있는 가버나움에 가서 사시니

men er verließ jedoch Nazareth und verlegte seinen Wohnsitz nach Kapernaum, das am See (Genezareth) liegt im Gebiet von Sebulon und Naphthali,

Matthew 4 :14

kjb That it might be fulfilled which was spoken by Esaias the prophet, saying,

kor 이는 선지자 이사야로 하신 말씀을 이루려 하심이라 일렀으되

men damit das Wort des Propheten Jesaja erfüllt werde-a-, das da lautet: -a) Jes. 8,23; 9,1.2.

Matthew 4 :15

kjb The land of Zabulon, and the land of Nephthalim, [by] the way of the sea, beyond Jordan, Galilee of the Gentiles;

kor 스불론 땅과 납달리 땅과 요단강 저편 해변 길과 이방의 갈릴리여 !

men «Das Land Sebulon und das Land Naphthali, das nach dem See zu liegt, das Land jenseit des Jordans, das Galiläa der Heiden,

Matthew 4 :16

kjb The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

kor 흑암에 앉은 백성이 큰 빛을 보았고 사망의 땅과 그늘에 앉은 자들에게 빛이 비취었도다 하였느니라

men das Volk, das im Finstern saß, hat ein großes Licht gesehen, und denen, die im Lande und Schatten des Todes saßen, ist ein Licht aufgegangen.»

Matthew 4 :17

kjb From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

kor 이 때부터 예수께서 비로소 전파하여 가라사대 회개하라 ! 천국이 가까왔느니라 ! 하시더라

men Von dieser Zeit an begann Jesus die Heilsbotschaft mit den Worten zu verkündigen: «Tut Buße-a-, denn das Himmelreich ist nahe herbeigekommen!» -a) vgl. Mt 3,2.

Matthew 4 :18

kjb And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

kor 갈릴리 해변에 다니시다가 두 형제 곧 베드로라 하는 시몬과 그 형제 안드레가 바다에 그물 던지는 것을 보시니 저희는 어부라

men ALS er nun (eines Tages) am Ufer des Galiläischen Sees hinging, sah er zwei Brüder, Simon, der auch den Namen Petrus führt, und seinen Bruder Andreas, die ein Netz in den See auswarfen; sie waren nämlich Fischer.

Matthew 4 :19

kjb And he saith unto them, Follow me, and I will make you fishers of men.

kor 말씀하시되 나를 따라 오너라 ! 내가 너희로 사람을 낚는 어부가 되게 하리라 하시니

men Er sagte zu ihnen: «Kommt, folgt mir nach, so will ich euch zu Menschenfischern machen!»

Matthew 4 :20

kjb And they straightway left [their] nets, and followed him.

kor 저희가 곧 그물을 버려 두고 예수를 좇으니라

men Da ließen sie sogleich ihre Netze liegen und folgten ihm nach.

Matthew 4 :21

kjb And going on from thence, he saw other two brethren, James [the son] of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.

kor 거기서 더 가시다가 다른 두 형제 곧 세베대의 아들 야고보와 그 형제 요한이 그 부친 세베대와 한가지로 배에서 그물 깁는 것을 보시고 부르시니

men Als er dann von dort weiterging, sah er ein anderes Brüderpaar, nämlich Jakobus, den Sohn des Zebedäus, und seinen Bruder Johannes, die im Boot mit ihrem Vater Zebedäus ihre Netze instand setzten; und er berief auch sie.

Matthew 4 :22

kjb And they immediately left the ship and their father, and followed him.

kor 저희가 곧 배와 부친을 버려두고 예수를 좇으니라

men Da verließen sie sogleich das Boot und ihren Vater und folgten ihm nach.

Matthew 4 :23

kjb And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

kor 예수께서 온 갈릴리에 두루 다니사 저희 회당에서 가르치시며 천국 복음을 전파하시며 백성 중에 모든 병과 모든 약한 것을 고치시니

men JESUS zog dann in ganz Galiläa umher, indem er in ihren Synagogen lehrte, die Heilsbotschaft vom Reiche (Gottes) verkündigte und alle Krankheiten und alle Gebrechen im Volk heilte;

Matthew 4 :24

kjb And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

kor 그의 소문이 온 수리아에 퍼진지라 사람들이 모든 앓는 자 곧 각색병과, 고통에 걸린 자, 귀신 들린 자, 간질하는 자, 중풍병자들을 데려오니 저희를 고치시더라

men und der Ruf von ihm verbreitete sich durch ganz Syrien, und man brachte alle, die an den verschiedenartigsten Krankheiten litten und mit schmerzhaften Übeln behaftet waren, Besessene, Fallsüchtige und Gelähmte, und er heilte sie.

Matthew 4 :25

kjb And there followed him great multitudes of people from Galilee, and [from] Decapolis, and [from] Jerusalem, and [from] Judaea, and [from] beyond Jordan.

kor 갈릴리와 데가볼리와 예루살렘과 유대와 요단강 건너 편에서 허다한 무리가 좇으니라

men So begleiteten ihn denn große Volksscharen aus Galiläa und aus dem Gebiet der Zehn-Städte, sowie aus Jerusalem und Judäa und aus dem Ostjordanland.

Matthew 5

⇈ The New Testament

↥ Matthew

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Verse Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48

Matthew 5 :1

kjb And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

kor 예수께서 무리를 보시고 산에 올라가 앉으시니 제자들이 나아온지라

men ALS Jesus nun die Volksscharen sah, ging er ins Gebirge hinauf, und nachdem er sich dort gesetzt hatte, traten seine Jünger zu ihm.

Matthew 5 :2

kjb And he opened his mouth, and taught them, saying,

kor 입을 열어 가르쳐 가라사대

men Da tat er seinen Mund auf und lehrte sie mit den Worten:

Matthew 5 :3

kjb Blessed [are] the poor in spirit: for theirs is the kingdom of heaven.

kor 심령이 가난한 자는 복이 있나니 천국이 저희 것임이요

men «SELIG sind die geistlich Armen*, denn ihnen wird das Himmelreich zuteil!

Matthew 5 :4

kjb Blessed [are] they that mourn: for they shall be comforted.

kor 애통하는 자는 복이 있나니 저희가 위로를 받을 것임이요

men Selig sind die Bekümmerten, denn sie werden getröstet werden!

Matthew 5 :5

kjb Blessed [are] the meek: for they shall inherit the earth.

kor 온유한 자는 복이 있나니 저희가 땅을 기업으로 받을 것임이요

men Selig sind die Sanftmütigen, denn sie werden das Land ererben!*

Matthew 5 :6

kjb Blessed [are] they which do hunger and thirst after righteousness: for they shall be filled.

kor 의에 주리고 목마른 자는 복이 있나니 저희가 배부를 것임이요

men Selig sind, die nach der Gerechtigkeit hungern und dürsten, denn sie werden gesättigt werden!

Matthew 5 :7

kjb Blessed [are] the merciful: for they shall obtain mercy.

kor 긍휼히 여기는 자는 복이 있나니 저희가 긍휼히 여김을 받을 것임이요

men Selig sind die Barmherzigen, denn sie werden Barmherzigkeit erlangen!

Matthew 5 :8

kjb Blessed [are] the pure in heart: for they shall see God.

kor 마음이 청결한 자는 복이 있나니 저희가 하나님을 볼 것임이요

men Selig sind, die reinen Herzens sind, denn sie werden Gott schauen!

Matthew 5 :9

kjb Blessed [are] the peacemakers: for they shall be called the children of God.

kor 화평케 하는 자는 복이 있나니 저희가 하나님의 아들이라 일컬음을 받을 것임이요

men Selig sind die Friedfertigen, denn sie werden Söhne Gottes-a- heißen!

Matthew 5 :10

kjb Blessed [are] they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

kor 의를 위하여 핍박을 받은 자는 복이 있나니 천국이 저희 것임이라

men Selig sind, die um der Gerechtigkeit willen Verfolgung erleiden, denn ihnen wird das Himmelreich zuteil!

Matthew 5 :11

kjb Blessed are ye, when [men] shall revile you, and persecute [you], and shall say all manner of evil against you falsely, for my sake.

kor 나를 인하여 너희를 욕하고 핍박하고 거짓으로 너희를 거스려 모든 악한 말을 할 때에는 너희에게 복이 있나니

men Selig seid ihr, wenn man euch um meinetwillen schmäht und verfolgt und euch lügnerisch alles Böse nachredet!

Matthew 5 :12

kjb Rejoice, and be exceeding glad: for great [is] your reward in heaven: for so persecuted they the prophets which were before you.

kor 기뻐하고 즐거워하라 ! 하늘에서 너희의 상이 큼이라 너희 전에 있던 선지자들을 이같이 핍박하였느니라

men Freuet euch darüber und jubelt, denn euer Lohn ist groß im Himmel! Ebenso hat man ja auch die Propheten vor euch verfolgt.»

Matthew 5 :13

kjb Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

kor 너희는 세상의 소금이니 소금이 만일 그 맛을 잃으면 무엇으로 짜게 하리요 후에는 아무 쓸데 없어 다만 밖에 버리워 사람에게 밟힐 뿐이니라

men «IHR seid das Salz der Erde! Wenn aber das Salz fade geworden ist, womit soll es wieder gesalzen werden? Es taugt zu nichts mehr, als aus dem Hause geworfen und von den Leuten zertreten zu werden-a-.

Matthew 5 :14

kjb Ye are the light of the world. A city that is set on an hill cannot be hid.

kor 너희는 세상의 빛이라 ! 산 위에 있는 동네가 숨기우지 못할 것이요

men Ihr seid das Licht der Welt! Eine Stadt, die oben auf einem Berge liegt, kann nicht verborgen bleiben.

Matthew 5 :15

kjb Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

kor 사람이 등불을 켜서 말 아래 두지 아니하고 등경 위에 두나니 이러므로 집안 모든 사람에게 비취느니라

men Man zündet auch nicht ein Licht an und stellt es unter den Scheffel, sondern auf den Leuchter: dann leuchtet es allen, die im Hause sind-a-.

Matthew 5 :16

kjb Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

kor 이같이 너희 빛을 사람 앞에 비취게 하여 저희로 너희 착한 행실을 보고 하늘에 계신 너희 아버지께 영광을 돌리게 하라

men Ebenso soll auch euer Licht vor den Menschen leuchten, damit sie eure guten Werke sehen und euren Vater, der im Himmel ist, preisen.»

Matthew 5 :17

kjb Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

kor 내가 율법이나 선지자나 폐하러 온 줄로 생각지 말라 폐하러 온 것이 아니요 완전케 하려 함이로다

men «DENKT nicht, daß ich gekommen sei, das Gesetz oder die Propheten aufzulösen! Ich bin nicht gekommen aufzulösen, sondern zu erfüllen.

Matthew 5 :18

kjb For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

kor 진실로 너희에게 이르노니 천지가 없어지기 전에는 율법의 일점 일획이라도 반드시 없어지지 아니하고 다 이루리라

men Denn wahrlich ich sage euch: Bis Himmel und Erde vergehen, wird vom Gesetz nicht ein einziges Jota und kein Strichlein vergehen, bis alles in Erfüllung gegangen ist.

Matthew 5 :19

kjb Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven.

kor 그러므로 누구든지 이 계명 중에 지극히 작은 것 하나라도 버리고 또 그같이 사람을 가르치는 자는 천국에서 지극히 작다 일컬음을 받을 것이요 누구든지 이를 행하며 가르치는 자는 천국에서 크다 일컬음을 받으리라

men Wer also ein einziges von diesen Geboten - und wäre es das geringste - auflöst und die Menschen demgemäß lehrt, der wird der Geringste im Himmelreich heißen; wer sie aber tut und (die Menschen) so lehrt, der wird groß im Himmelreich heißen.

Matthew 5 :20

kjb For I say unto you, That except your righteousness shall exceed [the righteousness] of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

kor 내가 너희에게 이르노니 너희 의가 서기관과 바리새인보다 더 낫지 못하면 결단코 천국에 들어가지 못하리라

men Denn ich sage euch: Wenn es mit eurer Gerechtigkeit nicht weit besser bestellt ist als bei den Schriftgelehrten und Pharisäern, so werdet ihr nimmermehr ins Himmelreich eingehen!»

Matthew 5 :21

kjb Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

kor 옛 사람에게 말한 바 살인치 말라 누구든지 살인하면 심판을 받게 되리라 하였다는 것을 너희가 들었으나

men «IHR habt gehört, daß den Alten geboten worden ist-a-: ,Du sollst nicht töten', wer aber tötet, soll dem Gericht* verfallen sein.

Matthew 5 :22

kjb But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

kor 나는 너희에게 이르노니 형제에게 노하는 자마다 심판을 받게 되고 형제를 대하여 라가라 하는 자는 공회에 잡히게 되고 미련한 놈이라 하는 자는 지옥 불에 들어가게 되리라

men Ich dagegen sage euch: Wer seinem Bruder auch nur zürnt, der soll dem Gericht verfallen sein; und wer zu seinem Bruder,Dummkopf' sagt, soll dem Hohen Rat verfallen sein; und wer,du Narr' zu ihm sagt, soll der Feuerhölle verfallen sein.

Matthew 5 :23

kjb Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

kor 그러므로 예물을 제단에 드리다가 거기서 네 형제에게 원망들을 만한 일이 있는 줄 생각나거든

men Wenn du also deine Opfergabe zum Altar bringst und dich dort erinnerst, daß dein Bruder etwas gegen dich hat,

Matthew 5 :24

kjb Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

kor 예물을 제단 앞에 두고 먼저 가서 형제와 화목하고 그 후에 와서 예물을 드리라

men so laß deine Gabe dort vor dem Altar und gehe zunächst hin und versöhne dich mit deinem Bruder; alsdann gehe hin