Come Ye Children: A Book for Parents and Teachers on the Christian Training for Children
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A strong figure in the Reformed Baptist tradition, defending the Church in agreement with the 1689 London Baptist Confession of Faith understanding, and opposing the liberal and pragmatic theological tendencies in the Church of his day, Spurgeon preached to around 10,000,000 people, often up to 10 times each week at different places. Spurgeon was the pastor of the congregation of the New Park Street Chapel (later the Metropolitan Tabernacle) in London for 38 years, despite the fact he was part of several controversies with the Baptist Union of Great Britain and later had to leave the denomination. In 1857, he started a charity organization called Spurgeon's which now works globally, and he also founded Spurgeon's College, which was named after him posthumously.
Spurgeon was a prolific author of many types of works, including sermons, an autobiography, commentaries, books on prayer, devotionals, magazines, poetry, hymns and more.
Charles Spurgeon
Charles H. Spurgeon (1834-1892) was a British Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the "Prince of Preachers." He preached his first sermon, from 1 Peter 2:7, in 1851 at 16 and became pastor of the Church in Waterbeach in 1852. He published more than 1,900 different sermons and preached to around 10,000,000 people during his lifetime. In addition, Spurgeon was a prolific author of many types of works including an autobiography, a commentary, books on prayer, a devotional, a magazine, poetry, hymnist and more. Many sermons were transcribed as he spoke and were later translated into many languages. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.
Read more from Charles Spurgeon
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Come Ye Children - Charles Spurgeon
COME YE CHILDREN: A BOOK FOR PARENTS AND TEACHERS ON THE CHRISTIAN TRAINING FOR CHILDREN
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Charles Spurgeon
SCRIPTURA PRESS
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This book is a work of nonfiction and is intended to be factually accurate.
All rights reserved. Aside from brief quotations for media coverage and reviews, no part of this book may be reproduced or distributed in any form without the author’s permission. Thank you for supporting authors and a diverse, creative culture by purchasing this book and complying with copyright laws.
Copyright © 2015 by Charles Spurgeon
Interior design by Pronoun
Distribution by Pronoun
TABLE OF CONTENTS
Come Ye Children
Chapter 1: Feed My Lambs
—How To Do It
Chapter 2: Do Not Hinder the Children
Chapter 3: The Disciples and the Mothers
Chapter 4: The Children’s Shepherd
Chapter 5: Of Such Is the Kingdom of Heaven
Chapter 6: As a Little Child
Chapter 7: Feed My Lambs
Chapter 8: The Child Timothy and His Teachers
Chapter 9: What Mean Ye By This Service?
Chapter 10: Samuel and His Teachers
Chapter 11: Instructions for Teachers and Parents
Chapter 12: Model Lesson for Teachers
Chapter 13: Come, Ye Children
—Three Admonitions
Chapter 14: Come, Ye Children
—The Psalmist’s Invitation
Chapter 15: King David’s Two Encouragements to Parents and Teachers
Chapter 16: Childhood and Holy Scripture
Chapter 17: Witnesses for God Converted in Youth
Chapter 18: Obadiah’s Early Piety
Chapter 19: Obadiah and Elijah
Chapter 20: Abijah’s Some Good Thing
Chapter 21: Abijah’s Some Good Thing,
—II
Chapter 22: The Shunammite Woman’s Son
Chapter 23: The Shunammite Woman’s Son—II
Come Ye Children: A Book for Parents and Teachers on the Christian Training for Children
By
Charles Spurgeon
Come Ye Children: A Book for Parents and Teachers on the Christian Training for Children
Published by Scriptura Press
New York City, NY
First published circa 1892
Copyright © Scriptura Press, 2015
All rights reserved
Except in the United States of America, this book is sold subject to the condition that it shall not, by way of trade or otherwise, be lent, re-sold, hired out, or otherwise circulated without the publisher’s prior consent in any form of binding or cover other than that in which it is published and without a similar condition including this condition being imposed on the subsequent purchaser.
About Scriptura Press
Scriptura Press is a Christian company that makes Christian works available and affordable to all. We are a non-denominational publishing group that shares the teachings of the Scripture, whether in the form of sermons or histories of the Church.
COME YE CHILDREN
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CHAPTER 1: FEED MY LAMBS
—HOW TO DO IT
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THE BEST OF THE CHURCH are none too good for this work. Do not think because you have other service to do that therefore you should take no interest in this form of holy work, but kindly, according to your opportunities, stand ready to help the little ones, and to cheer those whose chief calling is to attend to them. To us all this message comes: Feed My lambs.
To the minister, and to all who have any knowledge of the things of God, the commission is given. See to it that you look after the children that are in Christ Jesus. Peter was a leader among believers, yet he must feed the lambs.
The lambs are the young of the flock. So, then, we ought to look specially and carefully after those who are young in grace. They may be old in years, and yet they may be mere babes in grace as to the length of their spiritual life, and therefore they need to be under a good shepherd. As soon as a person is converted and added to the church, he should become the object of the care and kindness of his fellow-members. He has but newly come among us, and has no familiar friends among the saints, therefore let us all be friendly to him. Even should we leave our older comrades, we must be doubly kind towards those who are newly escaped from the world, and have come to find a refuge with the Almighty and His people. Watch with ceaseless care over those new-born babes who are strong in desires, but strong in nothing else. They have but just crept out of darkness, and their eyes can scarcely bear the light; let us be a shade to them until they grow accustomed to the blaze of gospel day. Addict yourselves to the holy work of caring for the feeble and despondent. Peter himself that morning must have felt like a newly-enlisted soldier, for he had in a sense ended his public Christian life by denying his Lord, and he had begun it again when he went out and wept bitterly.
He was now making a new confession of his faith before his Lord and his brethren, and, therefore, because he was thus made to sympathise with recruits he is commissioned to act as a guardian to them. Young converts are too timid to ask our help, and so our Lord introduces them to us, and with an emphatic word of command He says, Feed My lambs.
This shall be our reward: Inasmuch as ye have done it unto one of the least of these, ye have done it unto Me.
However young a believer may be, he should make an open confession of his faith, and be folded with the rest of the flock of Christ. We are not among those who are suspicious of youthful piety: we could never see more reason for such suspicions in the case of the young than in the case of those who repent late in life. Of the two we think the latter are more to be questioned than the former: for a selfish fear of punishment and dread of death are more likely to produce a counterfeit faith than mere childishness would be. How much has the child missed which might have spoiled it! How much it does not know which, please God, we hope it never may know! Oh, how much there is of brightness and trustfulness about children when converted to God which is not seen in elder converts! Our Lord Jesus evidently felt deep sympathy with children, and he is but little like Christ who looks upon them as a trouble in the world, and treats them as if they must needs be either little deceivers or foolish simpletons. To you who teach in our schools is given this joyous privilege of finding out where these young disciples are who are truly the lambs of Christ’s flock, and to you He saith, Feed My lambs
; that is, instruct such as are truly gracious, but young in years.
It is very remarkable that the word used here for feed My lambs
is very different from the word employed in the precept, feed My sheep.
I will not trouble you with Greek words, but the second feed
means exercise the office of a shepherd, rule, regulate, lead, manage them, do all that a shepherd has to do towards a flock; but this first feed does not include all that it means distinctly feed, and it directs teachers to a duty which they may, perhaps, neglect—namely, that of instructing children in the faith. The lambs do not so much need keeping in order as we do who know so much, and yet know so little: who think we are so far advanced that we judge one another, and contend and emulate. Christian children mainly need to be taught the doctrine, precept, and life of the gospel: they require to have Divine truth put before them clearly and forcibly. Why should the higher doctrines, the doctrines of grace, be kept back from them? They are not as some say, bones; or if they be bones, they are full of marrow, and covered with fatness. If there be any doctrine too difficult for a child, it is rather the fault of the teacher’s conception of it than of the child’s power to receive it, provided that child be really converted to God. It is ours to make doctrine simple; this is to be a main part of our work. Teach the little ones the whole truth and nothing but the truth; for instruction is the great want of the child’s nature. A child has not only to live as you and I have, but also to grow; hence he has double need of food. When fathers say of their boys, What appetites they have!
they should remember that we also would have great appetites if we had not only to keep the machinery going, but to enlarge it at the same time. Children in grace have to grow, rising to greater capacity in knowing, being, doing, and feeling, and to greater power from God; therefore above all things they must be fed. They must be well fed or instructed, because they are in danger of having their cravings perversely satisfied with error. Youth is susceptible to evil doctrine. Whether we teach young Christians truth or not, the devil will be sure to teach them error. They will hear of it somehow, even if they are watched by the most careful guardians. The only way to keep chaff out of the child’s little measure is to fill it brimful with good wheat. Oh, that the Spirit of God may help us to do this! The more the young are taught the better; it will keep them from being misled.
We are specially exhorted to feed them because they are so likely to be overlooked. I am afraid our sermons often go over the heads of the younger folk—who, nevertheless, may be as true Christians as the older ones. Blessed is he who can so speak as to be understood by a child! Blessed is that godly woman who in her class so adapts herself to girlish modes of thought that the truth from her heart streams into the children’s hearts without let or hindrance.
We are specially exhorted to feed the young because this work is so profitable. Do what we may with persons converted late in life, we can never make much of them. We are very glad of them for their own sakes; but at seventy what remains even if they live another ten years? Train up a child, and he may have fifty years of holy service before him. We are glad to welcome those who come into the vineyard at the eleventh hour, but they have hardly taken their pruning-hook and their spade before the sun goes down, and their short day’s work is ended. The time spent in training the late convert is greater than the space reserved for his actual service: but you take a child-convert and teach him well, and as early piety often becomes eminent piety, and that eminent piety may have a stretch of years before it in which God may be glorified and others may be blessed, such work is profitable in a high degree. It is also most beneficial work to ourselves. It exercises our humility and helps to keep us lowly and meek. It also trains our patience; let those who doubt this try it; for even young Christians exercise the patience of those who believe in them, and are therefore anxious that they should justify their confidence. If you want big-souled, large-hearted men or women, look for them among those who are much engaged among the young, bearing with their follies, and sympathising with their weaknesses for Jesus’ sake.
CHAPTER 2: DO NOT HINDER THE CHILDREN
..................
CONCERNING THIS HINDERING OF CHILDREN, let us watch its action. I think the results of this sad feeling about children coming to the Saviour is to be seen, first, in the fact that often there is nothing in the service for the children. The sermon is over their heads, and the preacher does not think that this is any fault; in fact, he rather rejoices that